In Part 1 of Alone, Suburban & Sorted we noted that Americans are entertaining less and less in their own homes. In addition, Americans are withdrawing from informal recreational and social activities in their communities (e.g., bowling leagues). In this post we return to Bowling Alone to talk about trends affecting more formal social affiliations: Church and politics.
The big point I want to highlight from Putnam's analysis is the "hollowing out" of political and religious life. On the surface one can measure religious and political participation by watching the simplest of barometers, voting and church attendance. Both of those numbers have been declining. Since the 1960s, voter turnout has been steadily dropping. Zeroing in, this decline has been the steepest for local elections, primaries, and non-presidential election cycles. That is, interest in local politics--the politics of my town, schools and neighborhood--has seen the steepest declines in voter engagement. Again, this is a sign of social impoverishment at the neighborhood level.
Moving from voting to church attendance we see a similar decline in participation. From the 1930s to the 1960s church membership was rising. Membership leveled off in the 60s and 70s and then began to fall. Between the 50s and the 90s church attendance declined by about 1/3.
But Putnam's analysis goes deeper. It's not just that Americans are participating less in church and politics. Patterns of involvement are also changing.
For example, Putnam reviews many surveys that assess the various political activities that Americans might engage in. From the 60s to the late 90s political activities that employ the words "serve," "work," and "attend" have experienced the steepest declines. Solitary political activities have also declined but less so when compared to group activities. For example, the activity "working for a political party" declined by 42% from the 70s to the 90s. By contrast, "wrote a letter to the paper" declined by only 14%. The point here is that when Americans do participate in the political process they are tending to do this more and more often as individuals. We write letters, donate online, participate in political blogs, and put out a campaign sign in our front yard. That is, there may be a great deal of political activity in a person's life but much of that activity has been hollowed out, socially speaking.
Similar trends are seen in American churches. We've noted the declines in church attendance, but church members are also participating less and less in church social activities (e.g., attending bible class, being involved in church ministries). That is, although formal church membership has declined only about 10% over the last few decades the decline in participating in church ministries and groups has been very steep, a decline around 25%-30%. Again, it's a process of hollowing out. Church attendance and membership are issues of individual participation. But what is most rapidly declining in American churches is the degree of social engagement. This trend is exacerbated by the rise of church "surfing" and "shopping" where people drift from church to church. In sum, although Americans might be just as religious as they have been in the past, they are slowly withdrawing from church life. Americans might believe in God but they don't belong anywhere, religiously speaking. Faith has become a solo activity.
I'm guessing none of this is news to you. These trends have been well documented in the media. Also, just ask your children's minister if it is becoming harder and harder to find people to volunteer to teach Sunday School classes.
My point in talking about these trends isn't to sing a sad song of lament. Mainly I'm just trying to illustrate how alone we are. Americans are disengaged informally (less entertaining in the home, fewer bowling leagues), civically (less engagement in local politics) and religiously (less church participation). Across the board we are "bowling alone" more and more often.
Next Post: Broken Bridges
Welcome to the blog of Richard Beck, professor and experimental psychologist at Abilene Christian University (brief vita) and author of Unclean and The Authenticity of Faith.
Experimental Theology is available on the Kindle.
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The Little Way of St. Thérèse of Lisieux
The William Stringfellow Project (Ongoing)
Autobiographical Posts
- Subversion and Shame: I Like the Color Pink
- The Bureaucrat
- Uncle Richard, Vampire Hunter
- Freedom Fellowship
- Palm Sunday with the Orhtodox
- Looking Like Jesus (or a Crazy Person)
- Freedom Rider
- On Maps and Marital Spats
- Get on a Bike...and Go Slow
- Buying a Bible
- Memento Mori
- We Weren't as Good as the Muppets
- Uncle Richard and the Shark
- Growing Up Catholic
- Ghostbusting (Part 1)
- Ghostbusting (Part 2)
- My Eschatological Dog
- Meditations on Y'all
- Tex Mex and Depression Era Cuisine
- Aliens at Roswell
- Driving to Pizza House
On the Principalities and Powers
- Christian Anarchism
- A Restless Patriotism
- Wink on Exorcism
- Images of God Against Empire
- A Boredom Revolution
- The Medal of St. Benedict
- Exorcisms are about Economics
- "Scooby-Doo, Where Are You?"
- "A Home for Demons...and the Merchants Weep"
- Tales of the Demonic
- The Ethic of Death: The Policies and Procedures Manual
- "All That Are Here Are Humans"
- Ears of Stone
- The War Prayer
- Letter from a Birmingham Jail
Blog Sermons
From the Prison Bible Study
Series/Essays Based on my Research
- Death and Christian Art, Part 1
- Death and Christian Art, Interlude
- Death and Christian Art, Part 2
- Death and Christian Art, Part 3
- Profanity
- Satan and the Emotional Burden of Monotheism
- Death, Gnosticism and the Incarnation
- Summer and Winter Christians
- Sinning in Your Heart
- Quest Religious Orientation
- Satan as a Functional Theodicy
- Attachment to God
- PostSecret, Part 1
- PostSecret, Part 2
- PostSecret, Part 3
- PostSecret, Part 4
- PostSecret, Part 5
The Theology of Calvin and Hobbes
The Theology of Peanuts
The Angel of the iPhone
Reflections on Gender and the Church
- Call No Man on Earth Father
- Head Coverings: Why Female Hair is a Testicle
- A Letter to My Church on Women's Roles
- Pragmatics or Power in Patriarchy?
- Whores: A Meditation on Gender and the Bible
- On Masculine Christianity and Powerplays
- Thoughts on Mark Driscoll While I'm Knitting
- Ambivalent Sexism
- Direct Your Hearts to Her
- Gender, Submission and Ecosystems of Abuse
The Snake Handling Churches of Appalachia
How Facebook Killed the Church
Blogging about the Bible
- Adam's First Wife
- I Am a Worm
- Christus Victor in the Lord's Prayer
- Let Them Both Grow Together
- Repent
- Here I Am
- Becoming the Jubilee
- Sermon on the Mount: Study Guide
- Treat Them as a Pagan or Tax Collector
- Going Outside the Camp
- Welcoming Children
- The Song of Lamech and the Song of the Lamb
- The Nephilim
- Shaming Jesus
- Pseudepigrapha and the Christian Witness
- The Exclusion and Inclusion of Eunuchs
- The Second Moses
- The New Manna
- Salvation in the First Sermons of the Church
- "A Bloody Husband"
- Song of the Vineyard
- The Jubilee
Bonhoeffer's Letters from Prision
Civil Rights Family Trip
Hip Christianity
Demons and The Powers
- Part 1: Thinking about Demons
- Part 2: Evil and Illness in Modernity
- Part 3: Evil as Residual
- Part 4: The Language of The Powers
- Part 5: The Angels of the Nations
- Part 6: Yoder on The Powers
- Part 7: The Spirituality of The Powers
- Part 8: The Inner Aspect of Material Power
- Part 9: Stringfellow on The Powers
- Part 10: Demons in the Gosples
Judas
The Midrash of R. Crumb
Theology and Evolutionary Psychology
- Prelude: Galileo's Dilemma
- Part 1: Natural and Sexual Selection
- Part 2: On the Sweet Tooth (and Morality as Dieting)
- Interlude: Emoticons
- Part 3: Evolution and Human Sexuality
- Part 4: Sexual Jealousy
- Part 5: Kin Selection and Family Values
- Part 6: The Storge to Xenia Shift
- Part 7: Reciprocity
- Part 8: Moralistic Aggression
Scripture and Discernment
- Biblical as Sociological Stress Test
- Cookie Cutting the Bible: A Case Study
- Pawn to King 4
- Allowing God to Rage
- Poetry of a Murderer
- On Christian Communion: Killing vs. Sexuality
- Heretics and Disagreement
- Atonement: A Primer
- "The Bible says..."
- The "Yes, but..." Church
- Human Experience and the Bible
- Discernment, Part 1
- Discernment, Part 2
- Rabbinic Hedges
- Fuzzy Logic
Interacting with Good Books
- Are Christians Hate-Filled Hypocrites?
- Christ and Horrors
- The King Jesus Gospel
- Insurrection
- The Bible Made Impossible
- The Deliverance of God
- To Change the World
- Sexuality and the Christian Body
- I Told Me So
- The Teaching of the Twelve
- Evolving in Monkey Town
- Saved from Sacrifice: A Series
- Darwin's Sacred Cause
- Outliers
- Evil in Modern Thought, Part 1
- Evil in Modern Thought, Part 2
- Evil in Modern Thought, Part 3
- The Black Swan, Part 1
- The Black Swan, Part 2
- Rapture Ready!
- A Secular Age
- The God Who Risks
- I Am a Strange Loop, Part 1
- I Am a Strange Loop, Part 2
- I Am a Strange Loop, Part 3
- I Am a Strange Loop, Part 4
- I Am a Strange Loop, Part 5
- The Evolution of Cooperation
- Evil
- On Apology
Moral Psychology
- Ethnocentrism and Politics
- Flies, Attention and Morality
- The Banality of Evil
- Regarding Sex
- The Ovens at Buchenwald
- Violence and Traffic Lights
- Defending Individualism
- Guilt and Atonement
- The Varieties of Love and Hate
- The Wicked
- Moral Foundations
- Primum non nocere
- The Moral Emotions
- The Moral Circle, Part 1
- The Moral Circle, Part 2
- Taboo Psychology
- The Morality of Mentality
- Moral Conviction
- Infrahumanization
- Holiness and Moral Grammars
Experiments in Quantitative Ecclesiology
The Theology of Everyday Life
- Hating Pixels
- Dress, Divinity and Dumbfounding
- The Kingdom of God Will Not Be Tweeted
- Tickling
- Tattoos
- The Ethics of :-)
- On Snobbery
- Jokes
- The F-word
- Hypocrisy
- Can you sin on a deserted island?
- Ironic Christians
- Everything I learned about life I learned coaching tee-ball
- Gossip, Part 1: The Food of the Brain
- Gossip, Part 2: Evolutionary Stable Strategies
- Gossip, Part 3: The Pay it Forward World
- Sinning in Your Heart?, Part 1: The Morality of Mentality
- Moral Progress, Part 1
- Moral Progress, Part 2
- Human Nature
- Welcome
- On Humility
Dogmatism & Doubt: Curing the Religious Disease
Sticky Theology (Why is Bad Theology so Popular?)
Universal Reconciliation
- Holiness in Heaven?
- Universalism and the New Perspective on Paul
- A Googolplexian Hell
- The Best Ending to the Christian Story: An Exchange with Daniel Kirk
- Universalism and the Bondage of the Will
- Universalism and the Prophetic Imagination
- Universalism and Theodicy
- Universalism FAQ & Answers
- Universalism: A Summary Defense
- Why I Am a Universalist Series (and Resources)
George MacDonald
Alone, Suburban & Sorted
The Theology of Monsters
Original Sin: A New View
The Theology of Ugly
Orthodox Iconography
A Walk with William James
- Part 1: The Jamesian Situation
- Part 2: Habit
- Part 3: Belief as Vote
- Part 4: Pragmatism and the Emerging Church
- Part 5: Theology is a Fork
- Part 6: Ontological Emotion
- Part 7: Religious Surrender
- Part 8: Introverts at Church
- Part 9: Bubbles in the Sun
- Part 10: Ghostbusting
- Part 11: The Empirical Trace
- Part 12: Saintliness
Preparing for the Cartesian Storm (Free Will & Souls in the Age of Neuroscience)
Musings On Faith, Belief, and Doubt
- Cheap Praise and Costly Praise
- god
- Wired to Suffer
- A New Apologetics
- Orthodox Alexithymia
- High and Low: The Psalms and Suffering
- The Buddhist Phase
- Skilled Christianity
- The Two Families of God
- The Bait and Switch of Contemporary Christianity
- Evil and Evolution: Thoughts on Enns and Smith
- Theodicy and No Country for Old Men
- Doubt: A Diagnosis
- Faith and Modernity
- Faith after "The Cognitive Turn"
- Salvation
- The Gifts of Doubt
- A Beautiful Life
- Is Santa Claus Real?
- The Feeling of Knowing
- Practicing Christianity
- In Praise of Doubt
- Skepticism and Conviction
- Pragmatic Belief
- N-Order Complaint and Need for Cognition
The Theology of Humor
Game Theory and the Kingdom of God
Holiday Musings
- A Christmas Carol as Resistance Literature: Part 1
- A Christmas Carol as Resistance Literature: Part 2
- It's Still Christmas
- Easter Shouldn't Be Good News
- The Deeper Magic: A Good Friday Meditation
- Palm Sunday with the Orthodox
- Growing Up Catholic: A Lenten Meditation
- The Liturgical Year for Dummies
- "Watching Their Flocks at Night": An Advent Meditation
- Pentecost and Babel
- Epiphany
- Ambivalence about Lent
- On Easter and Astronomy
- Christmas & TV, Part 1: The Grinch
- Christmas & TV, Part 2: Misfits
- Christmas & TV, Part 3: Charlie Brown
- Sex Sandals and Advent
- Freud and Valentine's Day
- Existentialism and Halloween
- Halloween Redux: Talking with the Dead
The Offbeat
- Jesus Would Be a Hufflepuff
- The Moral Example of Captain Jack Sparrow
- Weddings Real, Imagined and Yet to Come
- Michelangelo and Neuroanatomy
- Believing in Bigfoot
- The Kingdom of God as Improv and Flash Mob
- 2012 and the End of the World
- Chocolate Jesus
- The Polar Express and the Uncanny Valley
- Why the Anti-Christ Is an Idiot
- On Harry Potter and Vampire Movies

Richard,
I wonder how you might connect this series, and specifically this post, to your previous series about the bourgeoisie. I wasn't able to comment as much as I would have liked in that series, but one of the questions I wanted to raise was about the kind of objective analysis you were providing in (some) support of the bourgeois lifestyle.
This post seems to support the notion that, although perceived on a macro level we might say "life has improved" due to capitalism/the middle class/whatever, the form and quality and character of our life has drastically reduced. And that reduction is tragically connected to the pursuit and creation of wealth, among other things, because we have slowly lost the ability to discern the differences, value and otherwise, between human beings, social interaction, play, community, etc., and consumption, possessions, personal pleasure, pure functionalism, etc. Without a telos for life or society we have utterly confused the "quality" of life with the "quantity" of what we have or our lifespans or what have you.
All that to say, I would love to see connections drawn between the two. Thanks, as always, for the excellent posts.
Richard,
Two observation:
(1) Putnam's thinking, like that in Christopher Lasch's 1970s classic "The Culture of Narcissism," suggests the breakdown of "community" and the exaltation and isolation or alienation of the individual. His work and and the earlier 1950s work "The Lonely Crowd," of Riesman, Glazer, and Denney echo Ferdinand Toennies "Gemeinchaft und Gesellschaft (Community and Society)" and Max's Weber's notions of the social impact of rationalizing. Marx and several others wrestled with the same problem--a problem which was at the heart of literary and artistic romanticism and ultimately, for us moderns, rooted in Cartesian thinking. Alas, we have been going to the dogs for millenia. Some of this kind of thinking is based in golden age nostalgia--ancient Greece, the Middle Ages, the New Testament church. The need for communal habits and comfort is real and dies hard if at all.
(2) There are, of course, things to fear and adjustments to be made. But fear and insecurity regarding the unknown future and possible loss of status is, I think, a kind of self-fulfilling prophecy which sets us up for loneliness, isolation, and alienation and ongoing fear.
Blessings!
Richard, I find this series fascinating and look forward to where you take it. Speaking from my own experience, I seldom stay abreast of local politics simply because I feel I don't have the time. Come to think of it, I don't think I've ever voted in local elections.
I think the decline in church involvement stems partly from a lack of a sense of investment or obligation to the church community. As you mentioned, church shopping exacerbates the problem since the shoppers are looking for a church experience that fulfills them as individuals.
For those who stick to one church, I'd suggest intensely personalized theology--how to be saved, how to be blessed, how to have a "personal relationship" with Christ--and a focus on Sunday morning worship contribute to a decline in church involvement.
Richard,
This line from a review essay by Gary Saul Morson on Russian culture before, during and after the Soviet Union is instructive here.
"Culture matters, and culture, above all, consists of habits we do not even notice because they shape the very possibilities of action, or even thought."
Blessings!
Hi Brad,
I, personally, would hesitate to strongly link the bourgeoisie with these trends. That is, the trends we are talking about have to do with something happening in America over the last few decades, and the bourgeoisie have been around a lot longer than that. That is, the bourgeoisie-life can be very socially connected. It's just not moving in that direction in America. This series is a search for the answer to "Why?"
Hi George,
I do want to fight against nostalgia. But I do think some things have been happening in the last few decades that warrant reflecting on. Particularly when we get to the book The Big Sort. That is, by the end of it this series will be about more than loneliness and isolation.
Hi Jason,
I like to think of the church trends you mention as the "mallification" (as in shopping mall) of the church.
I think an element of those church trends is because people are tired of feeling alienated WITHIN the church system and are leaving to try to find community outside.
Unfortunately there doesn't seem to be much outside either because of the weird alienated disenfranchised "I can't do anything off my own steam without someone telling me from the television first" beings we have become. Creepy. I look forward to reading the rest of this series.
I think "community" has changed, but not necessarily disappeared over time. People may not bowl in leagues as much, but how are softball leagues faring? And this being West Texas, the Friday night lights shine to a packed stadium, at least on home games. Lots of parents are involved in their kids' sports, school activities, band, and extra-curriculars, for good or ill, given the temperaments that show themselves. Wii gaming has brought bowling to nursing homes to those who can't get to lanes. Try counting the number of people talking on cell phones in Wal-Mart. Surely someone is at the other end of the line. Even better, eavesdrop at restaurants.
As for churches, the social-politics of who's who, who's in, and who's not "one of us" run people out and off. At least, they did us. And good grief, the "spiritual" showboating. Perhaps in our grandparents' time they would have simply stayed and endured it, for lack of alternatives, or perhaps they never gave themselves permission to think critically about church. It just "wasn't done." But it is now.