After visiting Birmingham we turned south and headed for Selma. It was a lovely drive on local highways through Alabama farmland. We got to Selma around 7:00 pm and while looking for our hotel we stumbled across one of the coolest and creepiest cemeteries I'd ever seen: The Old Live Oak Cemetery. The cemetery, one of the few Southern cemeteries on the National Register of Historic places, is full of huge live oaks draped in Spanish Moss. In the twilight it looked like the trees were draped with cobwebs. As the gloaming came we all got pretty creeped out. We haven't loaded the pictures yet, but I'm sure we got some good shots.
In the morning, after having enjoyed a evening in the hotel watching the first episodes of Shark Week on Discovery Channel, we checked out to start a day following the Selma to Montgomery National Historic Trail.
The origins of the Selma to Montgomery march start in the years between 1961 and 1964 when the Student Nonviolent Coordinating Committee (SNCC) had been intensively engaged in voting registration efforts in Selma, the seat of Dallas County, Alabama. SNCC was running into fierce resistance. To energize their efforts SNCC made an appeal to King's SCLC in 1964.
On February 18, 1965 the voting rights activists lead a peaceful night march in nearby Marion. The marchers were met by police. Suddenly, the street lights went out. Just why no one really knows. In the darkness the police got skittish and began beating the protesters. Twenty-six-year-old Jimmie Lee Jackson ran way from the melee with his mother and grandmother. They were pursued by some Alabama State troopers. In a cafe where they sought refuge, the police caught Jackson's 82 year old grandmother and knocked her to the floor. Seeing this, Jackson jumped in front of his mother to protect her. Jackson was then shot twice in the gut by one of the troopers. He died eight days later.
The activist community was outraged. Some suggested that they should walk Jackson's coffin all the way to Montgomery and lay it on the capital steps. Cooler heads prevailed, but the idea of a march on Montgomery stuck and began to take form with the focus to be on voting rights, the reason why the activists where in Selma in the first place.
On March 7, 1965 about 600 marchers, lead by (now congressman) John Lewis, set out from Selma to march to Montgomery. The first thing they had do was to cross the Edmund Pettus Bridge.
On the far side of the bridge waiting for them was a wall of state troopers set upon breaking up the march (in compliance with orders from Governor Wallace). The troopers set upon the protesters with clubs and tear gas, pursuing the fleeing marchers back up the bridge. Many of the troopers were on horseback and wielding clubs, swinging at the marchers running on foot. Those witnessing the event claimed that the bridge was covered with blood, thus the day is known as "Bloody Sunday."
Leaving the hotel we drove to the Edmund Pettus Bridge, parked, and walked across, tracing the path of the Bloody Sunday marchers. Here's a shot of the bridge from the city of Selma just above the Alabama River:
Starting up the bridge:
Cresting the bridge. Here is where the marchers would have gotten their first glimpse of the wall of troopers waiting for them on the other side:
The far side of the bridge where the confrontation occurred:
After walking the bridge we got back in the car and followed US 80 to Montgomery following the Historic Trail markers.
In the wake of Bloody Sunday King and his supporters sought federal protection for the marchers. On March 16 the protection was granted and on March 21 the marchers set out again. This time, with federal protection, they would get all the way to Montgomery. More, the ranks of marchers had swelled. After Bloody Sunday thousands of people from around the nation descended upon Selma to participate. By the time they reached the steps of the capital in Montgomery the crowd had swelled to over 25,000.
Halfway between Selma and Montgomery, near the second campsite of the marchers, is the Lowndes County Interpretive Center. The Center is a real jewel and it appears that few people know about it. We had the place to ourselves while we were there. The orientation movie is wonderful, one of the best we've seen in all the places we've visited, with a strong focus on the next generation regarding the right and responsibility of voting. The exhibit, documenting the events surround the Selma marches, was very well done with some nice historical artifacts (e.g., an American flag carried by the marchers, shoes from one marcher). The pictorial history was very good with a dramatic wall showing the momentous confrontation on Bloody Sunday between Lewis and the troopers moments before the violence broke out:
In the Lowndes County Interpretive Center I made the find of the trip (other than the creepy cemetery). In one area there were photographs a photographer had taken, candid shots of the marchers documenting the entirety of the five day, fifty mile march. Here was a picture he took as the marchers approached the outskirts of Montgomery:
You might have to be a member of the Churches of Christ to fully appreciate this picture, but from someone from my faith tradition finding this picture is just priceless. On so many levels. This picture is now the wallpaper for my iPhone.
Last stop: Montgomery, Rosa Parks, and the Montgomery Bus Boycott.
Welcome to the blog of Richard Beck, professor and experimental psychologist at Abilene Christian University (brief vita).
Richard is the author of Unclean and The Authenticity of Faith. Experimental Theology is also available on the Kindle."...tour de force..."
"...left me stunned..."
"...the liveliest voice in the contemporary integration of psychology and theology..."
"...unprecedented..."
"...groundbreaking..."
"...surprising and even astonishing..."
"...deep and important..."
"...paradigm shifting..."
"...a remarkable achievement..."
"...one of the most intelligent and provocative voices in world of theology today..."
The Little Way of St. Thérèse of Lisieux
The William Stringfellow Project (Ongoing)
Autobiographical Posts
- Subversion and Shame: I Like the Color Pink
- The Bureaucrat
- Uncle Richard, Vampire Hunter
- Freedom Fellowship
- Palm Sunday with the Orhtodox
- Looking Like Jesus (or a Crazy Person)
- Freedom Rider
- On Maps and Marital Spats
- Get on a Bike...and Go Slow
- Buying a Bible
- Memento Mori
- We Weren't as Good as the Muppets
- Uncle Richard and the Shark
- Growing Up Catholic
- Ghostbusting (Part 1)
- Ghostbusting (Part 2)
- My Eschatological Dog
- Meditations on Y'all
- Tex Mex and Depression Era Cuisine
- Aliens at Roswell
- Driving to Pizza House
On the Principalities and Powers
- Christian Anarchism
- A Restless Patriotism
- Wink on Exorcism
- Images of God Against Empire
- A Boredom Revolution
- The Medal of St. Benedict
- Exorcisms are about Economics
- "Scooby-Doo, Where Are You?"
- "A Home for Demons...and the Merchants Weep"
- Tales of the Demonic
- The Ethic of Death: The Policies and Procedures Manual
- "All That Are Here Are Humans"
- Ears of Stone
- The War Prayer
- Letter from a Birmingham Jail
Blog Sermons
From the Prison Bible Study
Series/Essays Based on my Research
- Death and Christian Art, Part 1
- Death and Christian Art, Interlude
- Death and Christian Art, Part 2
- Death and Christian Art, Part 3
- Profanity
- Satan and the Emotional Burden of Monotheism
- Death, Gnosticism and the Incarnation
- Summer and Winter Christians
- Sinning in Your Heart
- Quest Religious Orientation
- Satan as a Functional Theodicy
- Attachment to God
- PostSecret, Part 1
- PostSecret, Part 2
- PostSecret, Part 3
- PostSecret, Part 4
- PostSecret, Part 5
The Theology of Calvin and Hobbes
The Theology of Peanuts
The Angel of the iPhone
Reflections on Gender and the Church
- Call No Man on Earth Father
- Head Coverings: Why Female Hair is a Testicle
- A Letter to My Church on Women's Roles
- Pragmatics or Power in Patriarchy?
- Whores: A Meditation on Gender and the Bible
- On Masculine Christianity and Powerplays
- Thoughts on Mark Driscoll While I'm Knitting
- Ambivalent Sexism
- Direct Your Hearts to Her
- Gender, Submission and Ecosystems of Abuse
The Snake Handling Churches of Appalachia
How Facebook Killed the Church
Blogging about the Bible
- Adam's First Wife
- I Am a Worm
- Christus Victor in the Lord's Prayer
- Let Them Both Grow Together
- Repent
- Here I Am
- Becoming the Jubilee
- Sermon on the Mount: Study Guide
- Treat Them as a Pagan or Tax Collector
- Going Outside the Camp
- Welcoming Children
- The Song of Lamech and the Song of the Lamb
- The Nephilim
- Shaming Jesus
- Pseudepigrapha and the Christian Witness
- The Exclusion and Inclusion of Eunuchs
- The Second Moses
- The New Manna
- Salvation in the First Sermons of the Church
- "A Bloody Husband"
- Song of the Vineyard
- The Jubilee
Bonhoeffer's Letters from Prision
Civil Rights Family Trip
Hip Christianity
Demons and The Powers
- Part 1: Thinking about Demons
- Part 2: Evil and Illness in Modernity
- Part 3: Evil as Residual
- Part 4: The Language of The Powers
- Part 5: The Angels of the Nations
- Part 6: Yoder on The Powers
- Part 7: The Spirituality of The Powers
- Part 8: The Inner Aspect of Material Power
- Part 9: Stringfellow on The Powers
- Part 10: Demons in the Gosples
Judas
The Midrash of R. Crumb
Theology and Evolutionary Psychology
- Prelude: Galileo's Dilemma
- Part 1: Natural and Sexual Selection
- Part 2: On the Sweet Tooth (and Morality as Dieting)
- Interlude: Emoticons
- Part 3: Evolution and Human Sexuality
- Part 4: Sexual Jealousy
- Part 5: Kin Selection and Family Values
- Part 6: The Storge to Xenia Shift
- Part 7: Reciprocity
- Part 8: Moralistic Aggression
Scripture and Discernment
- Biblical as Sociological Stress Test
- Cookie Cutting the Bible: A Case Study
- Pawn to King 4
- Allowing God to Rage
- Poetry of a Murderer
- On Christian Communion: Killing vs. Sexuality
- Heretics and Disagreement
- Atonement: A Primer
- "The Bible says..."
- The "Yes, but..." Church
- Human Experience and the Bible
- Discernment, Part 1
- Discernment, Part 2
- Rabbinic Hedges
- Fuzzy Logic
Interacting with Good Books
- Are Christians Hate-Filled Hypocrites?
- Christ and Horrors
- The King Jesus Gospel
- Insurrection
- The Bible Made Impossible
- The Deliverance of God
- To Change the World
- Sexuality and the Christian Body
- I Told Me So
- The Teaching of the Twelve
- Evolving in Monkey Town
- Saved from Sacrifice: A Series
- Darwin's Sacred Cause
- Outliers
- Evil in Modern Thought, Part 1
- Evil in Modern Thought, Part 2
- Evil in Modern Thought, Part 3
- The Black Swan, Part 1
- The Black Swan, Part 2
- Rapture Ready!
- A Secular Age
- The God Who Risks
- I Am a Strange Loop, Part 1
- I Am a Strange Loop, Part 2
- I Am a Strange Loop, Part 3
- I Am a Strange Loop, Part 4
- I Am a Strange Loop, Part 5
- The Evolution of Cooperation
- Evil
- On Apology
Moral Psychology
- Ethnocentrism and Politics
- Flies, Attention and Morality
- The Banality of Evil
- Regarding Sex
- The Ovens at Buchenwald
- Violence and Traffic Lights
- Defending Individualism
- Guilt and Atonement
- The Varieties of Love and Hate
- The Wicked
- Moral Foundations
- Primum non nocere
- The Moral Emotions
- The Moral Circle, Part 1
- The Moral Circle, Part 2
- Taboo Psychology
- The Morality of Mentality
- Moral Conviction
- Infrahumanization
- Holiness and Moral Grammars
Experiments in Quantitative Ecclesiology
The Theology of Everyday Life
- Hating Pixels
- Dress, Divinity and Dumbfounding
- The Kingdom of God Will Not Be Tweeted
- Tickling
- Tattoos
- The Ethics of :-)
- On Snobbery
- Jokes
- The F-word
- Hypocrisy
- Can you sin on a deserted island?
- Ironic Christians
- Everything I learned about life I learned coaching tee-ball
- Gossip, Part 1: The Food of the Brain
- Gossip, Part 2: Evolutionary Stable Strategies
- Gossip, Part 3: The Pay it Forward World
- Sinning in Your Heart?, Part 1: The Morality of Mentality
- Moral Progress, Part 1
- Moral Progress, Part 2
- Human Nature
- Welcome
- On Humility
Dogmatism & Doubt: Curing the Religious Disease
Sticky Theology (Why is Bad Theology so Popular?)
Universal Reconciliation
- Holiness in Heaven?
- Universalism and the New Perspective on Paul
- A Googolplexian Hell
- The Best Ending to the Christian Story: An Exchange with Daniel Kirk
- Universalism and the Bondage of the Will
- Universalism and the Prophetic Imagination
- Universalism and Theodicy
- Universalism FAQ & Answers
- Universalism: A Summary Defense
- Why I Am a Universalist Series (and Resources)
George MacDonald
Alone, Suburban & Sorted
The Theology of Monsters
Original Sin: A New View
The Theology of Ugly
Orthodox Iconography
A Walk with William James
- Part 1: The Jamesian Situation
- Part 2: Habit
- Part 3: Belief as Vote
- Part 4: Pragmatism and the Emerging Church
- Part 5: Theology is a Fork
- Part 6: Ontological Emotion
- Part 7: Religious Surrender
- Part 8: Introverts at Church
- Part 9: Bubbles in the Sun
- Part 10: Ghostbusting
- Part 11: The Empirical Trace
- Part 12: Saintliness
Preparing for the Cartesian Storm (Free Will & Souls in the Age of Neuroscience)
Musings On Faith, Belief, and Doubt
- Cheap Praise and Costly Praise
- god
- Wired to Suffer
- A New Apologetics
- Orthodox Alexithymia
- High and Low: The Psalms and Suffering
- The Buddhist Phase
- Skilled Christianity
- The Two Families of God
- The Bait and Switch of Contemporary Christianity
- Evil and Evolution: Thoughts on Enns and Smith
- Theodicy and No Country for Old Men
- Doubt: A Diagnosis
- Faith and Modernity
- Faith after "The Cognitive Turn"
- Salvation
- The Gifts of Doubt
- A Beautiful Life
- Is Santa Claus Real?
- The Feeling of Knowing
- Practicing Christianity
- In Praise of Doubt
- Skepticism and Conviction
- Pragmatic Belief
- N-Order Complaint and Need for Cognition
The Theology of Humor
Game Theory and the Kingdom of God
Holiday Musings
- A Christmas Carol as Resistance Literature: Part 1
- A Christmas Carol as Resistance Literature: Part 2
- It's Still Christmas
- Easter Shouldn't Be Good News
- The Deeper Magic: A Good Friday Meditation
- Palm Sunday with the Orthodox
- Growing Up Catholic: A Lenten Meditation
- The Liturgical Year for Dummies
- "Watching Their Flocks at Night": An Advent Meditation
- Pentecost and Babel
- Epiphany
- Ambivalence about Lent
- On Easter and Astronomy
- Christmas & TV, Part 1: The Grinch
- Christmas & TV, Part 2: Misfits
- Christmas & TV, Part 3: Charlie Brown
- Sex Sandals and Advent
- Freud and Valentine's Day
- Existentialism and Halloween
- Halloween Redux: Talking with the Dead
The Offbeat
- Jesus Would Be a Hufflepuff
- The Moral Example of Captain Jack Sparrow
- Weddings Real, Imagined and Yet to Come
- Michelangelo and Neuroanatomy
- Believing in Bigfoot
- The Kingdom of God as Improv and Flash Mob
- 2012 and the End of the World
- Chocolate Jesus
- The Polar Express and the Uncanny Valley
- Why the Anti-Christ Is an Idiot
- On Harry Potter and Vampire Movies

Richard,
Many levels, indeed. As you may know, signs such as these were as common as the old Burma Shave signs at the edge of small towns and in rural areas of the South. Many visitors who did come were sucker punched. They were welcomed by the sign and most members and then told they were going to hell by the preacher. Sigh. . . .
Blessings!
I remember vividly a weekend trip of the Aggies for Christ to one of the Churches of Christ in the Beaumont/Port Arthur area, which qualifies easily as Deep South. Probably 25 years ago, plus or minus. I was to preach that Sunday, so naturally they put me and some friends up at the preacher's house. In their car on the way from church to lunch, the preacher was telling us about "dem n*****s." I could not believe my ears. A "priceless" picture, indeed, if irony is precious.
Thank you so much for this series of posts. I was in high school in central Texas, 60-64. I hate to admit I was so ignorant of what was going on with these civil rights advocates. I am ashamed that I have never taken the time to read fully about this story. It gives me such an appreciation for what Rev. King and all the rest of the participants went through to obtain what was rightfully theirs.My heart ached as I read the story.I thank you again for bringing this series to all of us.
Yes, on one level there is a sad irony. But on a different level I'm reading it hopefully: An ideal for my faith tradition to live up to. When I look at the picture I ask: "Will the Churches of Christ welcome the 'least of these' in my time and place?" The picture, a failure in the past, is a wonderful call and vision for the present and the future.