After visiting Birmingham we turned south and headed for Selma. It was a lovely drive on local highways through Alabama farmland. We got to Selma around 7:00 pm and while looking for our hotel we stumbled across one of the coolest and creepiest cemeteries I'd ever seen: The Old Live Oak Cemetery. The cemetery, one of the few Southern cemeteries on the National Register of Historic places, is full of huge live oaks draped in Spanish Moss. In the twilight it looked like the trees were draped with cobwebs. As the gloaming came we all got pretty creeped out. We haven't loaded the pictures yet, but I'm sure we got some good shots.
In the morning, after having enjoyed a evening in the hotel watching the first episodes of Shark Week on Discovery Channel, we checked out to start a day following the Selma to Montgomery National Historic Trail.
The origins of the Selma to Montgomery march start in the years between 1961 and 1964 when the Student Nonviolent Coordinating Committee (SNCC) had been intensively engaged in voting registration efforts in Selma, the seat of Dallas County, Alabama. SNCC was running into fierce resistance. To energize their efforts SNCC made an appeal to King's SCLC in 1964.
On February 18, 1965 the voting rights activists lead a peaceful night march in nearby Marion. The marchers were met by police. Suddenly, the street lights went out. Just why no one really knows. In the darkness the police got skittish and began beating the protesters. Twenty-six-year-old Jimmie Lee Jackson ran way from the melee with his mother and grandmother. They were pursued by some Alabama State troopers. In a cafe where they sought refuge, the police caught Jackson's 82 year old grandmother and knocked her to the floor. Seeing this, Jackson jumped in front of his mother to protect her. Jackson was then shot twice in the gut by one of the troopers. He died eight days later.
The activist community was outraged. Some suggested that they should walk Jackson's coffin all the way to Montgomery and lay it on the capital steps. Cooler heads prevailed, but the idea of a march on Montgomery stuck and began to take form with the focus to be on voting rights, the reason why the activists where in Selma in the first place.
On March 7, 1965 about 600 marchers, lead by (now congressman) John Lewis, set out from Selma to march to Montgomery. The first thing they had do was to cross the Edmund Pettus Bridge.
On the far side of the bridge waiting for them was a wall of state troopers set upon breaking up the march (in compliance with orders from Governor Wallace). The troopers set upon the protesters with clubs and tear gas, pursuing the fleeing marchers back up the bridge. Many of the troopers were on horseback and wielding clubs, swinging at the marchers running on foot. Those witnessing the event claimed that the bridge was covered with blood, thus the day is known as "Bloody Sunday."
Leaving the hotel we drove to the Edmund Pettus Bridge, parked, and walked across, tracing the path of the Bloody Sunday marchers. Here's a shot of the bridge from the city of Selma just above the Alabama River:
Starting up the bridge:
Cresting the bridge. Here is where the marchers would have gotten their first glimpse of the wall of troopers waiting for them on the other side:
The far side of the bridge where the confrontation occurred:
After walking the bridge we got back in the car and followed US 80 to Montgomery following the Historic Trail markers.
In the wake of Bloody Sunday King and his supporters sought federal protection for the marchers. On March 16 the protection was granted and on March 21 the marchers set out again. This time, with federal protection, they would get all the way to Montgomery. More, the ranks of marchers had swelled. After Bloody Sunday thousands of people from around the nation descended upon Selma to participate. By the time they reached the steps of the capital in Montgomery the crowd had swelled to over 25,000.
Halfway between Selma and Montgomery, near the second campsite of the marchers, is the Lowndes County Interpretive Center. The Center is a real jewel and it appears that few people know about it. We had the place to ourselves while we were there. The orientation movie is wonderful, one of the best we've seen in all the places we've visited, with a strong focus on the next generation regarding the right and responsibility of voting. The exhibit, documenting the events surround the Selma marches, was very well done with some nice historical artifacts (e.g., an American flag carried by the marchers, shoes from one marcher). The pictorial history was very good with a dramatic wall showing the momentous confrontation on Bloody Sunday between Lewis and the troopers moments before the violence broke out:
In the Lowndes County Interpretive Center I made the find of the trip (other than the creepy cemetery). In one area there were photographs a photographer had taken, candid shots of the marchers documenting the entirety of the five day, fifty mile march. Here was a picture he took as the marchers approached the outskirts of Montgomery:
You might have to be a member of the Churches of Christ to fully appreciate this picture, but from someone from my faith tradition finding this picture is just priceless. On so many levels. This picture is now the wallpaper for my iPhone.
Last stop: Montgomery, Rosa Parks, and the Montgomery Bus Boycott.
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Richard Beck
Welcome to the blog of Richard Beck, author and professor of psychology at Abilene Christian University (beckr@acu.edu).
The Theology of Faƫrie
The Little Way of St. ThĆ©rĆØse of Lisieux
The William Stringfellow Project (Ongoing)
Autobiographical Posts
- On Discoveries in Used Bookstores
- Two Brothers and Texas Rangers
- Visiting and Evolving in Monkey Town
- Roller Derby Girls
- A Life With Bibles
- Wearing a Crucifix
- Morning Prayer at San Buenaventura Mission
- The Halo of Overalls
- Less
- The Farmer's Market
- Subversion and Shame: I Like the Color Pink
- The Bureaucrat
- Uncle Richard, Vampire Hunter
- Palm Sunday with the Orthodox
- On Maps and Marital Spats
- Get on a Bike...and Go Slow
- Buying a Bible
- Memento Mori
- We Weren't as Good as the Muppets
- Uncle Richard and the Shark
- Growing Up Catholic
- Ghostbusting (Part 1)
- Ghostbusting (Part 2)
- My Eschatological Dog
- Tex Mex and Depression Era Cuisine
- Aliens at Roswell
On the Principalities and Powers
- Christ and the Powers
- Why I Talk about the Devil So Much
- The Preferential Option for the Poor
- The Political Theology of Les MisƩrables
- Good Enough
- On Anarchism and A**holes
- Christian Anarchism
- A Restless Patriotism
- Wink on Exorcism
- Images of God Against Empire
- A Boredom Revolution
- The Medal of St. Benedict
- Exorcisms are about Economics
- "Scooby-Doo, Where Are You?"
- "A Home for Demons...and the Merchants Weep"
- Tales of the Demonic
- The Ethic of Death: The Policies and Procedures Manual
- "All That Are Here Are Humans"
- Ears of Stone
- The War Prayer
- Letter from a Birmingham Jail
Experimental Theology
- Eucharistic Identity
- Tzimtzum, Cruciformity and Theodicy
- Holiness Among Depraved Christians: Paul's New Form of Moral Flourishing
- Empathic Open Theism
- The Victim Needs No Conversion
- The Hormonal God
- Covenantal Substitutionary Atonement
- The Satanic Church
- Mousetrap
- Easter Shouldn't Be Good News
- The Gospel According to Lady Gaga
- Your God is Too Big
From the Prison Bible Study
- The Philosopher
- God's Unconditional Love
- There is a Balm in Gilead
- In Prison With Ann Voskamp
- To Make the Love of God Credible
- Piss Christ in Prison
- Advent: A Prison Story
- Faithful in Little Things
- The Prayer of Jabez
- The Prayer of Willy Brown
- Those Old Time Gospel Songs
- I'll Fly Away
- Singing and Resistence
- Where the Gospel Matters
- Monday Night Bible Study (A Poem)
- Living in Babylon: Reading Revelation in Prison
- Reading the Beatitudes in Prision
- John 13: A Story from the Prision Study
- The Word
Series/Essays Based on my Research
The Theology of Calvin and Hobbes
The Theology of Peanuts
The Snake Handling Churches of Appalachia
Eccentric Christianity
- Part 1: A Peculiar People
- Part 2: The Eccentric God, Transcendence and the Prophetic Imagination
- Part 3: Welcoming God in the Stranger
- Part 4: Enchantment, the Porous Self and the Spirit
- Part 5: Doubt, Gratitude and an Eccentric Faith
- Part 6: The Eccentric Economy of Love
- Part 7: The Eccentric Kingdom
The Fuller Integration Lectures
Blogging about the Bible
- Unicorns in the Bible
- "Let My People Go!": On Worship, Work and Laziness
- The True Troubler
- Stumbling At Just One Point
- The Faith of Demons
- The Lord Saw That She Was Not Loved
- The Subversion of the Creator God
- Hell On Earth: The Church as the Baptism of Fire and the Holy Spirit
- The Things That Make for Peace
- The Lord of the Flies
- On Preterism, the Second Coming and Hell
- Commitment and Violence: A Reading of the Akedah
- Gain Versus Gift in Ecclesiastes
- Redemption and the Goel
- The Psalms as Liberation Theology
- Control Your Vessel
- Circumcised Ears
- Forgive Us Our Trespasses
- Doing Beautiful Things
- The Most Remarkable Sequence in the Bible
- Targeting the Dove Sellers
- Christus Victor in Galatians
- Devoted to Destruction: Reading Cherem Non-Violently
- The Triumph of the Cross
- The Threshing Floor of Araunah
- Hold Others Above Yourself
- Blessed are the Tricksters
- Adam's First Wife
- I Am a Worm
- Christus Victor in the Lord's Prayer
- Let Them Both Grow Together
- Repent
- Here I Am
- Becoming the Jubilee
- Sermon on the Mount: Study Guide
- Treat Them as a Pagan or Tax Collector
- Going Outside the Camp
- Welcoming Children
- The Song of Lamech and the Song of the Lamb
- The Nephilim
- Shaming Jesus
- Pseudepigrapha and the Christian Witness
- The Exclusion and Inclusion of Eunuchs
- The Second Moses
- The New Manna
- Salvation in the First Sermons of the Church
- "A Bloody Husband"
- Song of the Vineyard
Bonhoeffer's Letters from Prision
Civil Rights History and Race Relations
- The Gospel According to Ta-Nehisi Coates (Six Part Series)
- Bus Ride to Justice: Toward Racial Reconciliation in the Churches of Christ
- Black Heroism and White Sympathy: A Reflection on the Charleston Shooting
- Selma 50th Anniversary
- More Than Three Minutes
- The Passion of White America
- Remembering James Chaney, Michael Schwerner and Andrew Goodman
- Will Campbell
- Sitting in the Pews of Ebeneser Baptist Church
- MLK Bedtime Prayer
- Freedom Rider
- Mountiantop
- Freedom Summer
- Civil Rights Family Trip 1: Memphis
- Civil Rights Family Trip 2: Atlanta
- Civil Rights Family Trip 3: Birmingham
- Civil Rights Family Trip 4: Selma
- Civil Rights Family Trip 5: Montgomery
Hip Christianity
The Charism of the Charismatics
Would Jesus Break a Window?: The Hermeneutics of the Temple Action
Being Church
- Instead of a Coffee Shop How About a Laundromat?
- A Million Boring Little Things
- A Prayer for ISIS
- "The People At Our Church Die A Lot"
- The Angel of Freedom
- Washing Dishes at Freedom Fellowship
- Where David Plays the Tambourine
- On Interruptibility
- Mattering
- This Ritual of Hallowing
- Faith as Honoring
- The Beautiful
- The Sensory Boundary
- The Missional and Apostolic Nature of Holiness
- Open Commuion: Warning!
- The Impurity of Love
- A Community Called Forgiveness
- Love is the Allocation of Our Dying
- Freedom Fellowship
- Wednesday Night Church
- The Hands of Christ
- Barbara, Stanley and Andrea: Thoughts on Love, Training and Social Psychology
- Gerald's Gift
- Wiping the Blood Away
- This Morning Jesus Put On Dark Sunglasses
- The Only Way I Know How to Save the World
- Renunciation
- The Reason We Gather
- Anointing With Oil
- Incarnations of God's Mercy
Exploring Preterism
Scripture and Discernment
- Owning Your Protestantism: We Follow Our Conscience, Not the Bible
- Emotional Intelligence and Sola Scriptura
- Songbooks vs. the Psalms
- Biblical as Sociological Stress Test
- Cookie Cutting the Bible: A Case Study
- Pawn to King 4
- Allowing God to Rage
- Poetry of a Murderer
- On Christian Communion: Killing vs. Sexuality
- Heretics and Disagreement
- Atonement: A Primer
- "The Bible says..."
- The "Yes, but..." Church
- Human Experience and the Bible
- Discernment, Part 1
- Discernment, Part 2
- Rabbinic Hedges
- Fuzzy Logic
Interacting with Good Books
- Christian Political Witness
- The Road
- Powers and Submissions
- City of God
- Playing God
- Torture and Eucharist
- How Much is Enough?
- From Willow Creek to Sacred Heart
- The Catonsville Nine
- Daring Greatly
- On Job (GutiƩrrez)
- The Selfless Way of Christ
- World Upside Down
- Are Christians Hate-Filled Hypocrites?
- Christ and Horrors
- The King Jesus Gospel
- Insurrection
- The Bible Made Impossible
- The Deliverance of God
- To Change the World
- Sexuality and the Christian Body
- I Told Me So
- The Teaching of the Twelve
- Evolving in Monkey Town
- Saved from Sacrifice: A Series
- Darwin's Sacred Cause
- Outliers
- A Secular Age
- The God Who Risks
Moral Psychology
- The Dark Spell the Devil Casts: Refugees and Our Slavery to the Fear of Death
- Philia Over Phobia
- Elizabeth Smart and the Psychology of the Christian Purity Culture
- On Love and the Yuck Factor
- Ethnocentrism and Politics
- Flies, Attention and Morality
- The Banality of Evil
- The Ovens at Buchenwald
- Violence and Traffic Lights
- Defending Individualism
- Guilt and Atonement
- The Varieties of Love and Hate
- The Wicked
- Moral Foundations
- Primum non nocere
- The Moral Emotions
- The Moral Circle, Part 1
- The Moral Circle, Part 2
- Taboo Psychology
- The Morality of Mentality
- Moral Conviction
- Infrahumanization
- Holiness and Moral Grammars
The Purity Psychology of Progressive Christianity
The Theology of Everyday Life
- Self-Esteem Through Shaming
- Let Us Be the Heart Of the Church Rather Than the Amygdala
- Online Debates and Stages of Change
- The Devil on a Wiffle Ball Field
- Incarnational Theology and Mental Illness
- Social Media as Sacrament
- The Impossibility of Calvinistic Psychotherapy
- Hating Pixels
- Dress, Divinity and Dumbfounding
- The Kingdom of God Will Not Be Tweeted
- Tattoos
- The Ethics of :-)
- On Snobbery
- Jokes
- Hypocrisy
- Everything I learned about life I learned coaching tee-ball
- Gossip, Part 1: The Food of the Brain
- Gossip, Part 2: Evolutionary Stable Strategies
- Gossip, Part 3: The Pay it Forward World
- Human Nature
- Welcome
- On Humility
Jesus, You're Making Me Tired: Scarcity and Spiritual Formation
A Progressive Vision of the Benedict Option
George MacDonald
Jesus & the Jolly Roger: The Kingdom of God is Like a Pirate
Alone, Suburban & Sorted
The Theology of Monsters
The Theology of Ugly
Orthodox Iconography
Musings On Faith, Belief, and Doubt
- The Meanings Only Faith Can Reveal
- Pragmatism and Progressive Christianity
- Doubt and Cognitive Rumination
- A/theism and the Transcendent
- Kingdom A/theism
- The Ontological Argument
- Cheap Praise and Costly Praise
- god
- Wired to Suffer
- A New Apologetics
- Orthodox Alexithymia
- High and Low: The Psalms and Suffering
- The Buddhist Phase
- Skilled Christianity
- The Two Families of God
- The Bait and Switch of Contemporary Christianity
- Theodicy and No Country for Old Men
- Doubt: A Diagnosis
- Faith and Modernity
- Faith after "The Cognitive Turn"
- Salvation
- The Gifts of Doubt
- A Beautiful Life
- Is Santa Claus Real?
- The Feeling of Knowing
- Practicing Christianity
- In Praise of Doubt
- Skepticism and Conviction
- Pragmatic Belief
- N-Order Complaint and Need for Cognition
Holiday Musings
- Everything I Learned about Christmas I Learned from TV
- Advent: Learning to Wait
- A Christmas Carol as Resistance Literature: Part 1
- A Christmas Carol as Resistance Literature: Part 2
- It's Still Christmas
- Easter Shouldn't Be Good News
- The Deeper Magic: A Good Friday Meditation
- Palm Sunday with the Orthodox
- Growing Up Catholic: A Lenten Meditation
- The Liturgical Year for Dummies
- "Watching Their Flocks at Night": An Advent Meditation
- Pentecost and Babel
- Epiphany
- Ambivalence about Lent
- On Easter and Astronomy
- Sex Sandals and Advent
- Freud and Valentine's Day
- Existentialism and Halloween
- Halloween Redux: Talking with the Dead
The Offbeat
- Batman and the Joker
- The Theology of Ugly Dolls
- Jesus Would Be a Hufflepuff
- The Moral Example of Captain Jack Sparrow
- Weddings Real, Imagined and Yet to Come
- Michelangelo and Neuroanatomy
- Believing in Bigfoot
- The Kingdom of God as Improv and Flash Mob
- 2012 and the End of the World
- The Polar Express and the Uncanny Valley
- Why the Anti-Christ Is an Idiot
- On Harry Potter and Vampire Movies
Richard,
Many levels, indeed. As you may know, signs such as these were as common as the old Burma Shave signs at the edge of small towns and in rural areas of the South. Many visitors who did come were sucker punched. They were welcomed by the sign and most members and then told they were going to hell by the preacher. Sigh. . . .
Blessings!
I remember vividly a weekend trip of the Aggies for Christ to one of the Churches of Christ in the Beaumont/Port Arthur area, which qualifies easily as Deep South. Probably 25 years ago, plus or minus. I was to preach that Sunday, so naturally they put me and some friends up at the preacher's house. In their car on the way from church to lunch, the preacher was telling us about "dem n*****s." I could not believe my ears. A "priceless" picture, indeed, if irony is precious.
Thank you so much for this series of posts. I was in high school in central Texas, 60-64. I hate to admit I was so ignorant of what was going on with these civil rights advocates. I am ashamed that I have never taken the time to read fully about this story. It gives me such an appreciation for what Rev. King and all the rest of the participants went through to obtain what was rightfully theirs.My heart ached as I read the story.I thank you again for bringing this series to all of us.
Yes, on one level there is a sad irony. But on a different level I'm reading it hopefully: An ideal for my faith tradition to live up to. When I look at the picture I ask: "Will the Churches of Christ welcome the 'least of these' in my time and place?" The picture, a failure in the past, is a wonderful call and vision for the present and the future.