A couple of years ago I was doing a lot of research on the theology Greek Orthodox iconography. That research ultimately led to a class I did at my church, the Highland Church of Christ. Some of that material can be found on my sidebar.
As a part of this class I sought the assistance of Fr. LeMasters, the priest of our local Orthodox church, St. Luke's. Accepting my invitation, Fr. LeMasters came to Highland one Wednesday night to kick off our study. I recall someone coming up to me that night at Highland and saying to me in a low voice, "There is a priest in the atrium. Do you know why a priest is here?" Fr. LeMasters had worn his black clerical clothing with his collar. I just smiled and said, "Oh, that must be Fr. LeMasters! He's here to teach our class tonight on Orthodox iconography."
You just don't hear that kind of stuff at a Church of Christ. But, then again, I tend to break the mold when it comes to our fellowship...
In the classes that followed Fr. LeMasters' class I shared what I had learned about Greek iconography. And then, for the final class, we all went to St. Luke's to hear from the official iconographer of the church. That and to see the icons in their natural habitat. It's one thing to talk about icons. But it's something else to see the icons in a Greek Orthodox church, and to see how the Orthodox interact with them liturgically.
As a part of my preparations for the icon class I had started attending services at St. Luke's. It was sort of like field research. And so it was that I found myself at St. Luke's one Sunday for their Palm Sunday service. I say their Palm Sunday service because the Orthodox and the Roman Catholic Church celebrate Easter on different days. For more on the history behind this difference see this post of mine on the calendrical craziness associated with the dating of Easter. Needless to say, given that most of us celebrate Easter when the Catholics do, I didn't know it was Palm Sunday when I went to St. Luke's that Sunday.
And the funniest thing happened. In the middle of the service Fr. LeMasters held up a cross and walked down the center aisle toward the main entrance. This, in itself, didn't surprise me. Having been to many a Catholic mass I was used to the priest walking up and down the aisle. But Fr. LeMasters didn't walk up and down the isle. He keep walking and walking...right out of the building. And everyone in the church followed after him.
Now, no one told me this was going to happen or what was going on. All I knew was that the priest just walked out of the building holding a cross aloft with the entire congregation following after him. Quite unexpectedly I found myself alone in the sanctuary. Where had they gone? Where were they going? Were they going to come back? Should I follow?
I quickly looked around and saw that the ladies had left their purses behind. So I figured they would be coming back. Consequently, my first impulse was to shout after the departing crowd, "Y'all just have a good walk wherever you are going! I'll stay here and watch all the valuables! And by the way, does this happen every Sunday!?"
But after a moment of befuddlement and confusion, watching the last person file out of the building, I jumped out of my row and hurried up to the end of the line. I caught up with them about 20 feet past the front door.
Ahead, I could see Fr. LeMasters, in full clerical robes, all white and gold and shimmering in the sunlight, holding the cross aloft and making a circuit around the church parking lot. With the entire congregation following. And me as the caboose.
Now, St. Luke's isn't in a very nice part of town. And some pretty rough looking people were out and about in their front lawns or standing around cars. And there were also kids playing here and there with some riding their bikes past the church. I recall Hip Hop music thumping from some car. And of course everyone looks over at us.
I'm sure we were quite a sight! There was the priest, dressed in full liturgical regalia, holding a golden cross aloft, walking through this impoverished neighborhood. And we, in a line, following this most unlikely of Pied Pipers. And looking around I thought, "You know, maybe someone really should go back and watch all the purses..." The juxtaposition between us and the neighborhood was startling. And unforgettable.
Eventually, Fr. LeMasters made a turn and led us back into the building where the service resumed. It was quite a Palm Sunday. And I'm happy to report that no purses were stolen during our walk through the neighborhood.
I never got a chance to ask Fr. LeMasters about the history of the ritual I had experienced that day, the priest leading the church out of the building on Palm Sunday, but the symbolism of that service has stuck with me. I keep coming back to it over and over again in my mind:
The cross of Jesus leading this flock out of the church building and into the neighborhood, into the world...
That's the kind of Christianity I want to be a part of. And the Orthodox that Palm Sunday helped me see it. An image burned in my heart and mind...
I am a priest following the cross of Jesus out of the church and into the world.
Have a blessed Holy Week.
Welcome to the blog of Richard Beck, professor and experimental psychologist at Abilene Christian University (brief vita).
Richard is the author of Unclean and The Authenticity of Faith. Experimental Theology is also available on the Kindle."...tour de force..."
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The Little Way of St. Thérèse of Lisieux
The William Stringfellow Project (Ongoing)
Autobiographical Posts
- Subversion and Shame: I Like the Color Pink
- The Bureaucrat
- Uncle Richard, Vampire Hunter
- Freedom Fellowship
- Palm Sunday with the Orhtodox
- Looking Like Jesus (or a Crazy Person)
- Freedom Rider
- On Maps and Marital Spats
- Get on a Bike...and Go Slow
- Buying a Bible
- Memento Mori
- We Weren't as Good as the Muppets
- Uncle Richard and the Shark
- Growing Up Catholic
- Ghostbusting (Part 1)
- Ghostbusting (Part 2)
- My Eschatological Dog
- Meditations on Y'all
- Tex Mex and Depression Era Cuisine
- Aliens at Roswell
- Driving to Pizza House
On the Principalities and Powers
- Christian Anarchism
- A Restless Patriotism
- Wink on Exorcism
- Images of God Against Empire
- A Boredom Revolution
- The Medal of St. Benedict
- Exorcisms are about Economics
- "Scooby-Doo, Where Are You?"
- "A Home for Demons...and the Merchants Weep"
- Tales of the Demonic
- The Ethic of Death: The Policies and Procedures Manual
- "All That Are Here Are Humans"
- Ears of Stone
- The War Prayer
- Letter from a Birmingham Jail
Blog Sermons
From the Prison Bible Study
Series/Essays Based on my Research
- Death and Christian Art, Part 1
- Death and Christian Art, Interlude
- Death and Christian Art, Part 2
- Death and Christian Art, Part 3
- Profanity
- Satan and the Emotional Burden of Monotheism
- Death, Gnosticism and the Incarnation
- Summer and Winter Christians
- Sinning in Your Heart
- Quest Religious Orientation
- Satan as a Functional Theodicy
- Attachment to God
- PostSecret, Part 1
- PostSecret, Part 2
- PostSecret, Part 3
- PostSecret, Part 4
- PostSecret, Part 5
The Theology of Calvin and Hobbes
The Theology of Peanuts
The Angel of the iPhone
Reflections on Gender and the Church
- Call No Man on Earth Father
- Head Coverings: Why Female Hair is a Testicle
- A Letter to My Church on Women's Roles
- Pragmatics or Power in Patriarchy?
- Whores: A Meditation on Gender and the Bible
- On Masculine Christianity and Powerplays
- Thoughts on Mark Driscoll While I'm Knitting
- Ambivalent Sexism
- Direct Your Hearts to Her
- Gender, Submission and Ecosystems of Abuse
The Snake Handling Churches of Appalachia
How Facebook Killed the Church
Blogging about the Bible
- Adam's First Wife
- I Am a Worm
- Christus Victor in the Lord's Prayer
- Let Them Both Grow Together
- Repent
- Here I Am
- Becoming the Jubilee
- Sermon on the Mount: Study Guide
- Treat Them as a Pagan or Tax Collector
- Going Outside the Camp
- Welcoming Children
- The Song of Lamech and the Song of the Lamb
- The Nephilim
- Shaming Jesus
- Pseudepigrapha and the Christian Witness
- The Exclusion and Inclusion of Eunuchs
- The Second Moses
- The New Manna
- Salvation in the First Sermons of the Church
- "A Bloody Husband"
- Song of the Vineyard
- The Jubilee
Bonhoeffer's Letters from Prision
Civil Rights Family Trip
Hip Christianity
Demons and The Powers
- Part 1: Thinking about Demons
- Part 2: Evil and Illness in Modernity
- Part 3: Evil as Residual
- Part 4: The Language of The Powers
- Part 5: The Angels of the Nations
- Part 6: Yoder on The Powers
- Part 7: The Spirituality of The Powers
- Part 8: The Inner Aspect of Material Power
- Part 9: Stringfellow on The Powers
- Part 10: Demons in the Gosples
Judas
The Midrash of R. Crumb
Theology and Evolutionary Psychology
- Prelude: Galileo's Dilemma
- Part 1: Natural and Sexual Selection
- Part 2: On the Sweet Tooth (and Morality as Dieting)
- Interlude: Emoticons
- Part 3: Evolution and Human Sexuality
- Part 4: Sexual Jealousy
- Part 5: Kin Selection and Family Values
- Part 6: The Storge to Xenia Shift
- Part 7: Reciprocity
- Part 8: Moralistic Aggression
Scripture and Discernment
- Biblical as Sociological Stress Test
- Cookie Cutting the Bible: A Case Study
- Pawn to King 4
- Allowing God to Rage
- Poetry of a Murderer
- On Christian Communion: Killing vs. Sexuality
- Heretics and Disagreement
- Atonement: A Primer
- "The Bible says..."
- The "Yes, but..." Church
- Human Experience and the Bible
- Discernment, Part 1
- Discernment, Part 2
- Rabbinic Hedges
- Fuzzy Logic
Interacting with Good Books
- Are Christians Hate-Filled Hypocrites?
- Christ and Horrors
- The King Jesus Gospel
- Insurrection
- The Bible Made Impossible
- The Deliverance of God
- To Change the World
- Sexuality and the Christian Body
- I Told Me So
- The Teaching of the Twelve
- Evolving in Monkey Town
- Saved from Sacrifice: A Series
- Darwin's Sacred Cause
- Outliers
- Evil in Modern Thought, Part 1
- Evil in Modern Thought, Part 2
- Evil in Modern Thought, Part 3
- The Black Swan, Part 1
- The Black Swan, Part 2
- Rapture Ready!
- A Secular Age
- The God Who Risks
- I Am a Strange Loop, Part 1
- I Am a Strange Loop, Part 2
- I Am a Strange Loop, Part 3
- I Am a Strange Loop, Part 4
- I Am a Strange Loop, Part 5
- The Evolution of Cooperation
- Evil
- On Apology
Moral Psychology
- Ethnocentrism and Politics
- Flies, Attention and Morality
- The Banality of Evil
- Regarding Sex
- The Ovens at Buchenwald
- Violence and Traffic Lights
- Defending Individualism
- Guilt and Atonement
- The Varieties of Love and Hate
- The Wicked
- Moral Foundations
- Primum non nocere
- The Moral Emotions
- The Moral Circle, Part 1
- The Moral Circle, Part 2
- Taboo Psychology
- The Morality of Mentality
- Moral Conviction
- Infrahumanization
- Holiness and Moral Grammars
Experiments in Quantitative Ecclesiology
The Theology of Everyday Life
- Hating Pixels
- Dress, Divinity and Dumbfounding
- The Kingdom of God Will Not Be Tweeted
- Tickling
- Tattoos
- The Ethics of :-)
- On Snobbery
- Jokes
- The F-word
- Hypocrisy
- Can you sin on a deserted island?
- Ironic Christians
- Everything I learned about life I learned coaching tee-ball
- Gossip, Part 1: The Food of the Brain
- Gossip, Part 2: Evolutionary Stable Strategies
- Gossip, Part 3: The Pay it Forward World
- Sinning in Your Heart?, Part 1: The Morality of Mentality
- Moral Progress, Part 1
- Moral Progress, Part 2
- Human Nature
- Welcome
- On Humility
Dogmatism & Doubt: Curing the Religious Disease
Sticky Theology (Why is Bad Theology so Popular?)
Universal Reconciliation
- Holiness in Heaven?
- Universalism and the New Perspective on Paul
- A Googolplexian Hell
- The Best Ending to the Christian Story: An Exchange with Daniel Kirk
- Universalism and the Bondage of the Will
- Universalism and the Prophetic Imagination
- Universalism and Theodicy
- Universalism FAQ & Answers
- Universalism: A Summary Defense
- Why I Am a Universalist Series (and Resources)
George MacDonald
Alone, Suburban & Sorted
The Theology of Monsters
Original Sin: A New View
The Theology of Ugly
Orthodox Iconography
A Walk with William James
- Part 1: The Jamesian Situation
- Part 2: Habit
- Part 3: Belief as Vote
- Part 4: Pragmatism and the Emerging Church
- Part 5: Theology is a Fork
- Part 6: Ontological Emotion
- Part 7: Religious Surrender
- Part 8: Introverts at Church
- Part 9: Bubbles in the Sun
- Part 10: Ghostbusting
- Part 11: The Empirical Trace
- Part 12: Saintliness
Preparing for the Cartesian Storm (Free Will & Souls in the Age of Neuroscience)
Musings On Faith, Belief, and Doubt
- Cheap Praise and Costly Praise
- god
- Wired to Suffer
- A New Apologetics
- Orthodox Alexithymia
- High and Low: The Psalms and Suffering
- The Buddhist Phase
- Skilled Christianity
- The Two Families of God
- The Bait and Switch of Contemporary Christianity
- Evil and Evolution: Thoughts on Enns and Smith
- Theodicy and No Country for Old Men
- Doubt: A Diagnosis
- Faith and Modernity
- Faith after "The Cognitive Turn"
- Salvation
- The Gifts of Doubt
- A Beautiful Life
- Is Santa Claus Real?
- The Feeling of Knowing
- Practicing Christianity
- In Praise of Doubt
- Skepticism and Conviction
- Pragmatic Belief
- N-Order Complaint and Need for Cognition
The Theology of Humor
Game Theory and the Kingdom of God
Holiday Musings
- A Christmas Carol as Resistance Literature: Part 1
- A Christmas Carol as Resistance Literature: Part 2
- It's Still Christmas
- Easter Shouldn't Be Good News
- The Deeper Magic: A Good Friday Meditation
- Palm Sunday with the Orthodox
- Growing Up Catholic: A Lenten Meditation
- The Liturgical Year for Dummies
- "Watching Their Flocks at Night": An Advent Meditation
- Pentecost and Babel
- Epiphany
- Ambivalence about Lent
- On Easter and Astronomy
- Christmas & TV, Part 1: The Grinch
- Christmas & TV, Part 2: Misfits
- Christmas & TV, Part 3: Charlie Brown
- Sex Sandals and Advent
- Freud and Valentine's Day
- Existentialism and Halloween
- Halloween Redux: Talking with the Dead
The Offbeat
- Jesus Would Be a Hufflepuff
- The Moral Example of Captain Jack Sparrow
- Weddings Real, Imagined and Yet to Come
- Michelangelo and Neuroanatomy
- Believing in Bigfoot
- The Kingdom of God as Improv and Flash Mob
- 2012 and the End of the World
- Chocolate Jesus
- The Polar Express and the Uncanny Valley
- Why the Anti-Christ Is an Idiot
- On Harry Potter and Vampire Movies

very cool! rich
only one little comment about the TRUE TIME of Easter,
isn't it when the peanut butter eggs that reese puts out every Easter, i know i am close to Easter at that time of year...
:-)
Another powerhouse message. Indeed, out of the church and into the world. Thank you.
If you think that's impressive, you should see what happens in Orthodox churches for the rest of the week. When it's time for Orthodox Easter (Pascha), we have to warn the neighbors ahead of time or else they call the police. :)
Don't ya'll shut off the lights, lock the doors, and make a ruckus...reenacting the harrowing of hell?
When it comes to Orthodox services the only thing I can say is what St. Andrew said: "Come and see...." After 12 years Orthodox now (and a convert from the churches of Christ) Holy Week still blows me away. It is everything I could never even dream of when I was in charge of "worship".