In this post I want to start moving from the analyses in The Big Sort to the final book in this series, The Great Good Place.
The object of this series thus far has been to highlight trends in America over the last 30 years that have profoundly affected our common life. Specifically, I want to highlight one major facet of contemporary life in America: We rarely encounter difference in any meaningful way. For two reasons noted thus far. First, we are alone. Our civic disengagement, particularly our lack of bridging connections, gives us fewer opportunities to encounter people who are different from us. Second, we are sorted. The migration patterns of Americans over the last 30 years have sorted us into communities of like-mindedness. Thus, even if I do mix with people in my community they are likely to be people very much like myself. People who share my voting preferences, my religious beliefs, and my skin color. Again, we fail to encounter difference in these homogeneous communities.
My concern with these trends is that we rarely get to practice the skills of welcome, debate, listening, inclusion and hospitality. We begin to find difference shocking, deviant, weird and effortful to live with. Worse, as the research on group polarization showed us, separated from difference we grow more extreme in our views, demonizing difference rather than listening and learning to make room for strangers.
As it happens, a wonderful example of the kind of conversation America needs arrived on our campus this week. A few days ago ACU hosted filmmaker Craig Detweiler and author John Marks on campus as Craig and Mark, across a variety of forums, shared their documentary film A Purple State of Mind. Craig and Mark were college roommates 25 years ago at Davidson College. It was Craig's first year in the Christian faith and Mark's last.
In A Purple State of Mind these former college roommates reconnect over the course of four dialogues, each filmed in a different city. Craig is a Christian and Mark is an agnostic. And across the four conversations these two college friends try to find common ground, searching for a place of purple between the red/blue divide running through America. The conversations are poignant, funny, honest and difficult. Through it all these two friends, each with very different worldviews, model honest conversation and the hard work of listening to difference.
Here are the first nine minutes of A Purple State of Mind:
The power of A Purple State of Mind is how it models what is needed in America today: The practices of honest conversation, principled but civil disagreement and the hard work of listening.
But I left watching A Purple State of Mind with some questions. First, where, exactly, are we to find these conversations? In our disengaged and sorted world these conversations are difficult to find. Second, Craig and Mark were friends and their friendship and common history helped them persist when the conversation got very difficult and confrontational. In short, purple conversations require a backdrop of relationality and trust. Two strangers could not do what Craig and Mark did. Thus, we are left with the familiar question: In a disengaged and sorted society where am I both to encounter difference and build relationship with difference? The answer, as I'll discuss next week, revolves around the issue of place.
Next Post: The Third Place
Welcome to the blog of Richard Beck, professor and experimental psychologist at Abilene Christian University (brief vita) and author of Unclean and The Authenticity of Faith.
Experimental Theology is available on the Kindle.
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"...one of the most intelligent and provocative voices in world of theology today..."
The Little Way of St. Thérèse of Lisieux
The William Stringfellow Project (Ongoing)
Autobiographical Posts
- Subversion and Shame: I Like the Color Pink
- The Bureaucrat
- Uncle Richard, Vampire Hunter
- Freedom Fellowship
- Palm Sunday with the Orhtodox
- Looking Like Jesus (or a Crazy Person)
- Freedom Rider
- On Maps and Marital Spats
- Get on a Bike...and Go Slow
- Buying a Bible
- Memento Mori
- We Weren't as Good as the Muppets
- Uncle Richard and the Shark
- Growing Up Catholic
- Ghostbusting (Part 1)
- Ghostbusting (Part 2)
- My Eschatological Dog
- Meditations on Y'all
- Tex Mex and Depression Era Cuisine
- Aliens at Roswell
- Driving to Pizza House
On the Principalities and Powers
- Christian Anarchism
- A Restless Patriotism
- Wink on Exorcism
- Images of God Against Empire
- A Boredom Revolution
- The Medal of St. Benedict
- Exorcisms are about Economics
- "Scooby-Doo, Where Are You?"
- "A Home for Demons...and the Merchants Weep"
- Tales of the Demonic
- The Ethic of Death: The Policies and Procedures Manual
- "All That Are Here Are Humans"
- Ears of Stone
- The War Prayer
- Letter from a Birmingham Jail
Blog Sermons
From the Prison Bible Study
Series/Essays Based on my Research
- Death and Christian Art, Part 1
- Death and Christian Art, Interlude
- Death and Christian Art, Part 2
- Death and Christian Art, Part 3
- Profanity
- Satan and the Emotional Burden of Monotheism
- Death, Gnosticism and the Incarnation
- Summer and Winter Christians
- Sinning in Your Heart
- Quest Religious Orientation
- Satan as a Functional Theodicy
- Attachment to God
- PostSecret, Part 1
- PostSecret, Part 2
- PostSecret, Part 3
- PostSecret, Part 4
- PostSecret, Part 5
The Theology of Calvin and Hobbes
The Theology of Peanuts
The Angel of the iPhone
Reflections on Gender and the Church
- Call No Man on Earth Father
- Head Coverings: Why Female Hair is a Testicle
- A Letter to My Church on Women's Roles
- Pragmatics or Power in Patriarchy?
- Whores: A Meditation on Gender and the Bible
- On Masculine Christianity and Powerplays
- Thoughts on Mark Driscoll While I'm Knitting
- Ambivalent Sexism
- Direct Your Hearts to Her
- Gender, Submission and Ecosystems of Abuse
The Snake Handling Churches of Appalachia
How Facebook Killed the Church
Blogging about the Bible
- Adam's First Wife
- I Am a Worm
- Christus Victor in the Lord's Prayer
- Let Them Both Grow Together
- Repent
- Here I Am
- Becoming the Jubilee
- Sermon on the Mount: Study Guide
- Treat Them as a Pagan or Tax Collector
- Going Outside the Camp
- Welcoming Children
- The Song of Lamech and the Song of the Lamb
- The Nephilim
- Shaming Jesus
- Pseudepigrapha and the Christian Witness
- The Exclusion and Inclusion of Eunuchs
- The Second Moses
- The New Manna
- Salvation in the First Sermons of the Church
- "A Bloody Husband"
- Song of the Vineyard
- The Jubilee
Bonhoeffer's Letters from Prision
Civil Rights Family Trip
Hip Christianity
Demons and The Powers
- Part 1: Thinking about Demons
- Part 2: Evil and Illness in Modernity
- Part 3: Evil as Residual
- Part 4: The Language of The Powers
- Part 5: The Angels of the Nations
- Part 6: Yoder on The Powers
- Part 7: The Spirituality of The Powers
- Part 8: The Inner Aspect of Material Power
- Part 9: Stringfellow on The Powers
- Part 10: Demons in the Gosples
Judas
The Midrash of R. Crumb
Theology and Evolutionary Psychology
- Prelude: Galileo's Dilemma
- Part 1: Natural and Sexual Selection
- Part 2: On the Sweet Tooth (and Morality as Dieting)
- Interlude: Emoticons
- Part 3: Evolution and Human Sexuality
- Part 4: Sexual Jealousy
- Part 5: Kin Selection and Family Values
- Part 6: The Storge to Xenia Shift
- Part 7: Reciprocity
- Part 8: Moralistic Aggression
Scripture and Discernment
- Biblical as Sociological Stress Test
- Cookie Cutting the Bible: A Case Study
- Pawn to King 4
- Allowing God to Rage
- Poetry of a Murderer
- On Christian Communion: Killing vs. Sexuality
- Heretics and Disagreement
- Atonement: A Primer
- "The Bible says..."
- The "Yes, but..." Church
- Human Experience and the Bible
- Discernment, Part 1
- Discernment, Part 2
- Rabbinic Hedges
- Fuzzy Logic
Interacting with Good Books
- Are Christians Hate-Filled Hypocrites?
- Christ and Horrors
- The King Jesus Gospel
- Insurrection
- The Bible Made Impossible
- The Deliverance of God
- To Change the World
- Sexuality and the Christian Body
- I Told Me So
- The Teaching of the Twelve
- Evolving in Monkey Town
- Saved from Sacrifice: A Series
- Darwin's Sacred Cause
- Outliers
- Evil in Modern Thought, Part 1
- Evil in Modern Thought, Part 2
- Evil in Modern Thought, Part 3
- The Black Swan, Part 1
- The Black Swan, Part 2
- Rapture Ready!
- A Secular Age
- The God Who Risks
- I Am a Strange Loop, Part 1
- I Am a Strange Loop, Part 2
- I Am a Strange Loop, Part 3
- I Am a Strange Loop, Part 4
- I Am a Strange Loop, Part 5
- The Evolution of Cooperation
- Evil
- On Apology
Moral Psychology
- Ethnocentrism and Politics
- Flies, Attention and Morality
- The Banality of Evil
- Regarding Sex
- The Ovens at Buchenwald
- Violence and Traffic Lights
- Defending Individualism
- Guilt and Atonement
- The Varieties of Love and Hate
- The Wicked
- Moral Foundations
- Primum non nocere
- The Moral Emotions
- The Moral Circle, Part 1
- The Moral Circle, Part 2
- Taboo Psychology
- The Morality of Mentality
- Moral Conviction
- Infrahumanization
- Holiness and Moral Grammars
Experiments in Quantitative Ecclesiology
The Theology of Everyday Life
- Hating Pixels
- Dress, Divinity and Dumbfounding
- The Kingdom of God Will Not Be Tweeted
- Tickling
- Tattoos
- The Ethics of :-)
- On Snobbery
- Jokes
- The F-word
- Hypocrisy
- Can you sin on a deserted island?
- Ironic Christians
- Everything I learned about life I learned coaching tee-ball
- Gossip, Part 1: The Food of the Brain
- Gossip, Part 2: Evolutionary Stable Strategies
- Gossip, Part 3: The Pay it Forward World
- Sinning in Your Heart?, Part 1: The Morality of Mentality
- Moral Progress, Part 1
- Moral Progress, Part 2
- Human Nature
- Welcome
- On Humility
Dogmatism & Doubt: Curing the Religious Disease
Sticky Theology (Why is Bad Theology so Popular?)
Universal Reconciliation
- Holiness in Heaven?
- Universalism and the New Perspective on Paul
- A Googolplexian Hell
- The Best Ending to the Christian Story: An Exchange with Daniel Kirk
- Universalism and the Bondage of the Will
- Universalism and the Prophetic Imagination
- Universalism and Theodicy
- Universalism FAQ & Answers
- Universalism: A Summary Defense
- Why I Am a Universalist Series (and Resources)
George MacDonald
Alone, Suburban & Sorted
The Theology of Monsters
Original Sin: A New View
The Theology of Ugly
Orthodox Iconography
A Walk with William James
- Part 1: The Jamesian Situation
- Part 2: Habit
- Part 3: Belief as Vote
- Part 4: Pragmatism and the Emerging Church
- Part 5: Theology is a Fork
- Part 6: Ontological Emotion
- Part 7: Religious Surrender
- Part 8: Introverts at Church
- Part 9: Bubbles in the Sun
- Part 10: Ghostbusting
- Part 11: The Empirical Trace
- Part 12: Saintliness
Preparing for the Cartesian Storm (Free Will & Souls in the Age of Neuroscience)
Musings On Faith, Belief, and Doubt
- Cheap Praise and Costly Praise
- god
- Wired to Suffer
- A New Apologetics
- Orthodox Alexithymia
- High and Low: The Psalms and Suffering
- The Buddhist Phase
- Skilled Christianity
- The Two Families of God
- The Bait and Switch of Contemporary Christianity
- Evil and Evolution: Thoughts on Enns and Smith
- Theodicy and No Country for Old Men
- Doubt: A Diagnosis
- Faith and Modernity
- Faith after "The Cognitive Turn"
- Salvation
- The Gifts of Doubt
- A Beautiful Life
- Is Santa Claus Real?
- The Feeling of Knowing
- Practicing Christianity
- In Praise of Doubt
- Skepticism and Conviction
- Pragmatic Belief
- N-Order Complaint and Need for Cognition
The Theology of Humor
Game Theory and the Kingdom of God
Holiday Musings
- A Christmas Carol as Resistance Literature: Part 1
- A Christmas Carol as Resistance Literature: Part 2
- It's Still Christmas
- Easter Shouldn't Be Good News
- The Deeper Magic: A Good Friday Meditation
- Palm Sunday with the Orthodox
- Growing Up Catholic: A Lenten Meditation
- The Liturgical Year for Dummies
- "Watching Their Flocks at Night": An Advent Meditation
- Pentecost and Babel
- Epiphany
- Ambivalence about Lent
- On Easter and Astronomy
- Christmas & TV, Part 1: The Grinch
- Christmas & TV, Part 2: Misfits
- Christmas & TV, Part 3: Charlie Brown
- Sex Sandals and Advent
- Freud and Valentine's Day
- Existentialism and Halloween
- Halloween Redux: Talking with the Dead
The Offbeat
- Jesus Would Be a Hufflepuff
- The Moral Example of Captain Jack Sparrow
- Weddings Real, Imagined and Yet to Come
- Michelangelo and Neuroanatomy
- Believing in Bigfoot
- The Kingdom of God as Improv and Flash Mob
- 2012 and the End of the World
- Chocolate Jesus
- The Polar Express and the Uncanny Valley
- Why the Anti-Christ Is an Idiot
- On Harry Potter and Vampire Movies

I think that there is much value in honest and open dialogue, as it educates us all, even if exposing areas of ignorance. We should never limit difference in our democracy, as freedom of speech, the media, assembly, etc. protects the average citizen from abuses of power. And it is the prese's responsibility to seek our information, as well as give out information. The press should question, and not hold back their investigative skills in seeking the whys and wherefores.
The discussion of religion is an important one, as it also enlarges the space of our hearts, as well as our minds. Dogmatism is so destructive.
Perhaps, there should be forums across the country where scholars engage average citizens, believers and unbelievers, so that we will affirm the value of America's freedom of religion, as a value.
"And it is the prese's responsibility to seek our information, as well as give out information. The press should question, and not hold back their investigative skills in seeking the whys and wherefores".
Hello Angie,
You've had really great posts all along this series (and recent series). I began reading your blog site. Thank you.
When you mentioned the "press", I couldn't help but laugh to myself.
To me, the "press" also represents another narrow homogeneous sector of society. I would argue that the "press" has contributed greatly to America's "sorted" dilemma.
Gary Y.
Excellent post. I agree totally. This could never have happened (at this point in our history) unless these two men were friends. I recently watched (on YouTube) a debate between Dr. Martin (a fundamentalist pastor) and Bishop John Shelby Spong. I was impressed by Spong's grace and Jesus-like demeanor compared to Martin's confrontational, judgemental attitude.
Fundamentalism has a lot to loose and that is their whole identity. That is what causes the ire. Obviously, these two were not friends, so how did this exchange come about?
I like Spong.
http://www.amazingfaithsproject.org
Check this website out about a project that has spread from Houston (Mayor Bill White an ardent supporter) to other cities. I've attended one with an elderly Jewish couple, 4 Unitarian-Universalists, Baptist turned Episcopalian, a young college student reared in Asia by fundamentalist/evangelical missionary parents and hosted in the home of a Methodist couple, he reared Roman Catholic.
Moral responsibility does not come about from religion. Religion is a limited viewpoint to moral choice. The "self" is a free agent, that should not be "determined" from the outside. This is the limited form of government that our coutnry was founded on. It is immoral to demand another to "do" another's will without agreement.
I wrote about this on my blog site and C.A. Campbell's "Has the Self a Free Will" (Selfhood and Godhood, 1957). He says that our choice is an inner choice that has nothing to do with character, as character reduces the "self".
When you speak of a 'purple state of mind", you are speaking in political terms, rather than the grey terms of intellectual understandings? (although I do not see how the way in which we understand the issues that play out into policy cannot be intellectural commitments of one kind or another.) in this sense, religion should be colorless, or color blind, as in separation of Church and State....
I was waiting with "anticipated breath" for your apology for defining and defending "place" as to another's life....
I read somewhere that mediocrity was born of moderation. While I agree with that statemnt, as to the arts, in the political realm we must moderate. But, as we moderate our political positions, don't we looe our distinctives?
Richard,
In the Dallas area every first Friday evening of the month, a number of us gather for a salon at the Dallas Institute for Humanities and Culture for open conversation. We discuss a variety of matters, exchange opinions, and express our points of view. It is a safe "place," though not without risk for those set in their ways. Individuals don't often change their thinking, but they come away with their perspectives enriched. "Bridging" takes place and new friendships are sometimes made. It is a marvelous venue and I invite anyone in the area to be my guest at the Salon on 3 April or on 1 May.
By the way, bridging can, I think, take place in cyberspace. But it is much better in an actual place precisely because we are embodied.
Blessings!