Well, I've been hiding from you the big news in the Beck house.
I got a tattoo!
It's a half sleeve on my left arm that goes all the way around, halfway up the forearm to the elbow.
A warm Thank You to my talented friend Travis Eason for the beautiful design and execution. For Abilene locals, you can find Travis at Travis Eason Designs. Dear Travis, I love this piece of artwork you've done for me.
The tattoo is of Rublev's icon of the Trinity, pictured here.
Rublev's icon may be the most well known of all the Orthodox icons.
The icon is actually of a scene called "The Hospitality of Abraham" depicting the events in Genesis 18 where Abraham offers hospitality to three angelic victors--collectively identified as "the Lord"--under the oak trees of Mamre. In some Orthodox icons of this scene Abraham and Sarah are also depicted. In Rublev's icon (and in others) only the three angelic visitors are seen.
If this is an icon of the events in Genesis 18 then why is the icon called Rublev's trinity? Well, the Orthodox iconographers were not allowed to depict God directly. That would be making a graven image. So the iconographers would use the hospitality of Abraham as an indirect way of depicting God as the Trinity, with the three angelic visitors described as "the Lord" in the text representing the Father, Son, and Holy Spirit. In the icon the Son, in brown, is the central figure. The Spirit is on the right of the picture in green. The Father is on the left in red. All also wear blue to represent their divinity.
So that's my tattoo! Why this choice?
Two reasons, one theological and the other aspirational.
The theological reason is that for the Orthodox the Trinity is the theological articulation that God is a relational, communal being. Ontologically, God is loving community. So I picked this icon to simply say "God is love." God is loving community and relationship. This is the theological bedrock of everything I believe about God. God is love. That belief is now written on me. (And written is the right word as icons are "written" rather than "painted." An icon is the Word being proclaimed.)
The aspirational reason for this tattoo is related to the fact the hospitality of Abraham is the primal text in the bible that points to welcoming God in the stranger. The icon represents hospitality and welcome. In this the icon is aspirational. I look at the icon and am reminded to welcome the person in front of me as I would welcome Christ himself. Matthew 25. Welcoming the little one. As the Benedictines say, Hospes venit, Christus venit. "When a guest comes, Christ comes." I want to live my life that way. Rublev's icon reminds me of that. So I wanted to always have it with me. And thanks to Travis, now I do.
If you'd like to see it, pictures of the tattoo are below the break.
I took these pictures with my phone (by myself) so the quality and framing isn't all that great. I hope to get back over to Travis's so he can take some proper pictures. But this will give you a sense of what it looks like.
On the left is the central image of the Son and a better shot of the Spirit on the right:
On the right is a better image of the Father and on the left is the Oak of Mamre (which is on the back of my arm):
Update: I've added this picture so you can see what the tattoo looks like from a distance and a better sense of where it's placed on my arm. This is a picture from Streaming during the Q&A with Walter Brueggemann. You can see the tattoo--mainly the oak tree--on my left arm.
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Richard Beck
Welcome to the blog of Richard Beck, author and professor of psychology at Abilene Christian University (beckr@acu.edu).
The Theology of Faƫrie
The Little Way of St. ThĆ©rĆØse of Lisieux
The William Stringfellow Project (Ongoing)
Autobiographical Posts
- On Discoveries in Used Bookstores
- Two Brothers and Texas Rangers
- Visiting and Evolving in Monkey Town
- Roller Derby Girls
- A Life With Bibles
- Wearing a Crucifix
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- The Halo of Overalls
- Less
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- Subversion and Shame: I Like the Color Pink
- The Bureaucrat
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- Palm Sunday with the Orthodox
- On Maps and Marital Spats
- Get on a Bike...and Go Slow
- Buying a Bible
- Memento Mori
- We Weren't as Good as the Muppets
- Uncle Richard and the Shark
- Growing Up Catholic
- Ghostbusting (Part 1)
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- My Eschatological Dog
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- Aliens at Roswell
On the Principalities and Powers
- Christ and the Powers
- Why I Talk about the Devil So Much
- The Preferential Option for the Poor
- The Political Theology of Les MisƩrables
- Good Enough
- On Anarchism and A**holes
- Christian Anarchism
- A Restless Patriotism
- Wink on Exorcism
- Images of God Against Empire
- A Boredom Revolution
- The Medal of St. Benedict
- Exorcisms are about Economics
- "Scooby-Doo, Where Are You?"
- "A Home for Demons...and the Merchants Weep"
- Tales of the Demonic
- The Ethic of Death: The Policies and Procedures Manual
- "All That Are Here Are Humans"
- Ears of Stone
- The War Prayer
- Letter from a Birmingham Jail
Experimental Theology
- Eucharistic Identity
- Tzimtzum, Cruciformity and Theodicy
- Holiness Among Depraved Christians: Paul's New Form of Moral Flourishing
- Empathic Open Theism
- The Victim Needs No Conversion
- The Hormonal God
- Covenantal Substitutionary Atonement
- The Satanic Church
- Mousetrap
- Easter Shouldn't Be Good News
- The Gospel According to Lady Gaga
- Your God is Too Big
From the Prison Bible Study
- The Philosopher
- God's Unconditional Love
- There is a Balm in Gilead
- In Prison With Ann Voskamp
- To Make the Love of God Credible
- Piss Christ in Prison
- Advent: A Prison Story
- Faithful in Little Things
- The Prayer of Jabez
- The Prayer of Willy Brown
- Those Old Time Gospel Songs
- I'll Fly Away
- Singing and Resistence
- Where the Gospel Matters
- Monday Night Bible Study (A Poem)
- Living in Babylon: Reading Revelation in Prison
- Reading the Beatitudes in Prision
- John 13: A Story from the Prision Study
- The Word
Series/Essays Based on my Research
The Theology of Calvin and Hobbes
The Theology of Peanuts
The Snake Handling Churches of Appalachia
Eccentric Christianity
- Part 1: A Peculiar People
- Part 2: The Eccentric God, Transcendence and the Prophetic Imagination
- Part 3: Welcoming God in the Stranger
- Part 4: Enchantment, the Porous Self and the Spirit
- Part 5: Doubt, Gratitude and an Eccentric Faith
- Part 6: The Eccentric Economy of Love
- Part 7: The Eccentric Kingdom
The Fuller Integration Lectures
Blogging about the Bible
- Unicorns in the Bible
- "Let My People Go!": On Worship, Work and Laziness
- The True Troubler
- Stumbling At Just One Point
- The Faith of Demons
- The Lord Saw That She Was Not Loved
- The Subversion of the Creator God
- Hell On Earth: The Church as the Baptism of Fire and the Holy Spirit
- The Things That Make for Peace
- The Lord of the Flies
- On Preterism, the Second Coming and Hell
- Commitment and Violence: A Reading of the Akedah
- Gain Versus Gift in Ecclesiastes
- Redemption and the Goel
- The Psalms as Liberation Theology
- Control Your Vessel
- Circumcised Ears
- Forgive Us Our Trespasses
- Doing Beautiful Things
- The Most Remarkable Sequence in the Bible
- Targeting the Dove Sellers
- Christus Victor in Galatians
- Devoted to Destruction: Reading Cherem Non-Violently
- The Triumph of the Cross
- The Threshing Floor of Araunah
- Hold Others Above Yourself
- Blessed are the Tricksters
- Adam's First Wife
- I Am a Worm
- Christus Victor in the Lord's Prayer
- Let Them Both Grow Together
- Repent
- Here I Am
- Becoming the Jubilee
- Sermon on the Mount: Study Guide
- Treat Them as a Pagan or Tax Collector
- Going Outside the Camp
- Welcoming Children
- The Song of Lamech and the Song of the Lamb
- The Nephilim
- Shaming Jesus
- Pseudepigrapha and the Christian Witness
- The Exclusion and Inclusion of Eunuchs
- The Second Moses
- The New Manna
- Salvation in the First Sermons of the Church
- "A Bloody Husband"
- Song of the Vineyard
Bonhoeffer's Letters from Prision
Civil Rights History and Race Relations
- The Gospel According to Ta-Nehisi Coates (Six Part Series)
- Bus Ride to Justice: Toward Racial Reconciliation in the Churches of Christ
- Black Heroism and White Sympathy: A Reflection on the Charleston Shooting
- Selma 50th Anniversary
- More Than Three Minutes
- The Passion of White America
- Remembering James Chaney, Michael Schwerner and Andrew Goodman
- Will Campbell
- Sitting in the Pews of Ebeneser Baptist Church
- MLK Bedtime Prayer
- Freedom Rider
- Mountiantop
- Freedom Summer
- Civil Rights Family Trip 1: Memphis
- Civil Rights Family Trip 2: Atlanta
- Civil Rights Family Trip 3: Birmingham
- Civil Rights Family Trip 4: Selma
- Civil Rights Family Trip 5: Montgomery
Hip Christianity
The Charism of the Charismatics
Would Jesus Break a Window?: The Hermeneutics of the Temple Action
Being Church
- Instead of a Coffee Shop How About a Laundromat?
- A Million Boring Little Things
- A Prayer for ISIS
- "The People At Our Church Die A Lot"
- The Angel of Freedom
- Washing Dishes at Freedom Fellowship
- Where David Plays the Tambourine
- On Interruptibility
- Mattering
- This Ritual of Hallowing
- Faith as Honoring
- The Beautiful
- The Sensory Boundary
- The Missional and Apostolic Nature of Holiness
- Open Commuion: Warning!
- The Impurity of Love
- A Community Called Forgiveness
- Love is the Allocation of Our Dying
- Freedom Fellowship
- Wednesday Night Church
- The Hands of Christ
- Barbara, Stanley and Andrea: Thoughts on Love, Training and Social Psychology
- Gerald's Gift
- Wiping the Blood Away
- This Morning Jesus Put On Dark Sunglasses
- The Only Way I Know How to Save the World
- Renunciation
- The Reason We Gather
- Anointing With Oil
- Incarnations of God's Mercy
Exploring Preterism
Scripture and Discernment
- Owning Your Protestantism: We Follow Our Conscience, Not the Bible
- Emotional Intelligence and Sola Scriptura
- Songbooks vs. the Psalms
- Biblical as Sociological Stress Test
- Cookie Cutting the Bible: A Case Study
- Pawn to King 4
- Allowing God to Rage
- Poetry of a Murderer
- On Christian Communion: Killing vs. Sexuality
- Heretics and Disagreement
- Atonement: A Primer
- "The Bible says..."
- The "Yes, but..." Church
- Human Experience and the Bible
- Discernment, Part 1
- Discernment, Part 2
- Rabbinic Hedges
- Fuzzy Logic
Interacting with Good Books
- Christian Political Witness
- The Road
- Powers and Submissions
- City of God
- Playing God
- Torture and Eucharist
- How Much is Enough?
- From Willow Creek to Sacred Heart
- The Catonsville Nine
- Daring Greatly
- On Job (GutiƩrrez)
- The Selfless Way of Christ
- World Upside Down
- Are Christians Hate-Filled Hypocrites?
- Christ and Horrors
- The King Jesus Gospel
- Insurrection
- The Bible Made Impossible
- The Deliverance of God
- To Change the World
- Sexuality and the Christian Body
- I Told Me So
- The Teaching of the Twelve
- Evolving in Monkey Town
- Saved from Sacrifice: A Series
- Darwin's Sacred Cause
- Outliers
- A Secular Age
- The God Who Risks
Moral Psychology
- The Dark Spell the Devil Casts: Refugees and Our Slavery to the Fear of Death
- Philia Over Phobia
- Elizabeth Smart and the Psychology of the Christian Purity Culture
- On Love and the Yuck Factor
- Ethnocentrism and Politics
- Flies, Attention and Morality
- The Banality of Evil
- The Ovens at Buchenwald
- Violence and Traffic Lights
- Defending Individualism
- Guilt and Atonement
- The Varieties of Love and Hate
- The Wicked
- Moral Foundations
- Primum non nocere
- The Moral Emotions
- The Moral Circle, Part 1
- The Moral Circle, Part 2
- Taboo Psychology
- The Morality of Mentality
- Moral Conviction
- Infrahumanization
- Holiness and Moral Grammars
The Purity Psychology of Progressive Christianity
The Theology of Everyday Life
- Self-Esteem Through Shaming
- Let Us Be the Heart Of the Church Rather Than the Amygdala
- Online Debates and Stages of Change
- The Devil on a Wiffle Ball Field
- Incarnational Theology and Mental Illness
- Social Media as Sacrament
- The Impossibility of Calvinistic Psychotherapy
- Hating Pixels
- Dress, Divinity and Dumbfounding
- The Kingdom of God Will Not Be Tweeted
- Tattoos
- The Ethics of :-)
- On Snobbery
- Jokes
- Hypocrisy
- Everything I learned about life I learned coaching tee-ball
- Gossip, Part 1: The Food of the Brain
- Gossip, Part 2: Evolutionary Stable Strategies
- Gossip, Part 3: The Pay it Forward World
- Human Nature
- Welcome
- On Humility
Jesus, You're Making Me Tired: Scarcity and Spiritual Formation
A Progressive Vision of the Benedict Option
George MacDonald
Jesus & the Jolly Roger: The Kingdom of God is Like a Pirate
Alone, Suburban & Sorted
The Theology of Monsters
The Theology of Ugly
Orthodox Iconography
Musings On Faith, Belief, and Doubt
- The Meanings Only Faith Can Reveal
- Pragmatism and Progressive Christianity
- Doubt and Cognitive Rumination
- A/theism and the Transcendent
- Kingdom A/theism
- The Ontological Argument
- Cheap Praise and Costly Praise
- god
- Wired to Suffer
- A New Apologetics
- Orthodox Alexithymia
- High and Low: The Psalms and Suffering
- The Buddhist Phase
- Skilled Christianity
- The Two Families of God
- The Bait and Switch of Contemporary Christianity
- Theodicy and No Country for Old Men
- Doubt: A Diagnosis
- Faith and Modernity
- Faith after "The Cognitive Turn"
- Salvation
- The Gifts of Doubt
- A Beautiful Life
- Is Santa Claus Real?
- The Feeling of Knowing
- Practicing Christianity
- In Praise of Doubt
- Skepticism and Conviction
- Pragmatic Belief
- N-Order Complaint and Need for Cognition
Holiday Musings
- Everything I Learned about Christmas I Learned from TV
- Advent: Learning to Wait
- A Christmas Carol as Resistance Literature: Part 1
- A Christmas Carol as Resistance Literature: Part 2
- It's Still Christmas
- Easter Shouldn't Be Good News
- The Deeper Magic: A Good Friday Meditation
- Palm Sunday with the Orthodox
- Growing Up Catholic: A Lenten Meditation
- The Liturgical Year for Dummies
- "Watching Their Flocks at Night": An Advent Meditation
- Pentecost and Babel
- Epiphany
- Ambivalence about Lent
- On Easter and Astronomy
- Sex Sandals and Advent
- Freud and Valentine's Day
- Existentialism and Halloween
- Halloween Redux: Talking with the Dead
The Offbeat
- Batman and the Joker
- The Theology of Ugly Dolls
- Jesus Would Be a Hufflepuff
- The Moral Example of Captain Jack Sparrow
- Weddings Real, Imagined and Yet to Come
- Michelangelo and Neuroanatomy
- Believing in Bigfoot
- The Kingdom of God as Improv and Flash Mob
- 2012 and the End of the World
- The Polar Express and the Uncanny Valley
- Why the Anti-Christ Is an Idiot
- On Harry Potter and Vampire Movies
Did it hurt?
I'd say it was more uncomfortable than painful. It wasn't sharp enough to be "pain," in my estimation. Though it was plenty sharp at times.
From what I understand the pain of a tattoo is related to four things:
1) the individual's pain tolerance (mine is high).
2) the location of the tattoo (sensitive area or over a bone is more painful; mine was in a good spot).
3) the skill of the artist (some less skilled artists push too hard and too deep; Travis is good so no worries for me on that end).
4) how much whiskey you consume before going in (I didn't consume any but did pop four ibuprofen).
"Comments" is back. Wonderful! Congratulations on the tattoo.
Sweet tattoo Richard!
You'll know better than I do, Richard, that a tattoo at your age is a classic symptom of a mid-life crisis; perhaps a way of dealing with your repressed unitarian demons. If you want to talk, I'm here for you. ;)
That's at least 10 bonus point on the 'christian hipster' ratings... but you were pretty high up already ;-)
Dr. Beck, I hope this comment "sticks." I've been having trouble with it.
I noticed your tattoo from the pictures of the conference you attended with your wife earlier this summer. I almost asked about it, and then thought maybe it'd be rude (too forward). Thanks for sharing.
I like the tattoo, and the meaning behind it. If I were going to ever get a tattoo (not likely, btw), this would be something I could "live" with.
Blessings to you. ~Peace~
Thanks! But I've mainly got you on speed dial for any overalls fashion consultations. :-)
Groan. How about minus 10 points for not being a beer or coffee snob. That'd make me even, right? ;-)
Thanks Susan. I thought long and hard about it. Before Travis started on it he asked if I was nervous. A bit, I said. Afraid it is going to hurt? he asked. And I said, "I'm not afraid of the pain. And I'm not afraid of the design or your skill in executing it. I'm afraid because this is pretty damn permanent."
But all this well. The reasons I got it--the spiritual promptings I wanted it to give me--are working out just as I had hoped.
You explained why you chose this tattoo, but why did you choose to have a tattoo at all? Were the other forms of "spiritual prompting" you were using ineffective?
There wasn't any "lack" it was trying to rehabilitate. As to the why it's hard to say, I'd just, for many years, been intrigued by this as a form of spiritual practice. I can say why I was intrigued, just that I was.
That's very beautiful and I love the meaning behind it. Brought tears to my eyes. I'm curious... do you know what those long stick-like things are they hold in their hands?
Walking sticks. If you click on the Rublev icon above and expand it a bit, you'll see them.
Truly astonishing. I am an Icon painter/writer and please feel free to use any of my work for your next tattoo. I'v been thinking of my version of the Virgin of Guadalupe or Blessing Christ from Saint Catherine's in the Sinai (it's in the little box by my name). Blessings and obliged.
By taking upon ourselves things normally thought to be only in the domain of the profane (like tattoos), we help to sanctify this world.
It's not clear to me how "taking upon ourselves things normally though to be only in the domain of the profane" would serve to sanctify. I'm more familiar with, say, "prayer and the word of God" (1 Tim 4;5) as a means of sanctifying.
If you were to argue that prayer and the word of God sanctify the tattoo it would make more sense to me than saying that taking a tattoo sanctifies the world.
I wrote my questions above because I am genuinely curious about what motivates people to get a tattoo. It remains a mystery to me.
I do notice that getting a tattoo is popular with more people now than it used to be, but I don't know the reason for this either.
That's exactly as I would have thought about it. I figure that if I can handle natural childbirth X 2, then I could get a tattoo without going to pieces over the pain. But, yes...the permanence of the image. Daunting. I like your thoughts on the tattoo being a spiritual prompt for you, as much as (if not more than) a visual cue of sorts for others. The artistic detail of the design is beautiful, which I couldn't make out from the conference photos. I'm happy that this decision has been blessing you. You are always such a blessing to others (with or without tattoo.) ~Peace~
Very legitimate questions. Ones I did factor in and think about a lot. There is a, I guess you'd call it, a stigma associated with getting a tattoo. And I wanted to be mindful of that. Which factored into the location I chose. When I'm in certain social situations I roll my sleeves down.
Most excellent. I love it.
Mine is of a dragon which covers my back. At some point the defeat of this dragon will be depicted. Not sure what that will look like yet. Perhaps in the age to come...
I'm utterly fascinated by this, especially having read your blog entries on the topic a while back. I'm still up in the air on whether or not I'd get a tattoo, but if I did it would be something like yours: something of significance and prompting and the orthodox iconography is great.
Was there any particular reason on left vs right arm? I know sometimes there is significance in that as well.
I don't have any tattoos, and probably never would get one.
But what motivates people to get a tattoo? Obviously, it's the "bada**" factor. Tattoos (often) hurt and they're always permanent. Ask Richard to explain this one..he's the one who does professional psychology. One of the reasons I don't care for a tattoo is just this: I don't like the "doesn't give a s***" image. I'm about being the opposite of that. Though obviously, tattoos of saints and icons don't say "bada**" quite like most tattoos.
But at the end of the day, the tattoo is just window dressing. Not that big a deal. People are going to talk to you face-to-face.
Richard, I commend you for having the Tatoo engraved on Your arm. It is no doubt a conversation starter or at least a look attractor, and I can think of lots of things I would have been less pleased with than a profound depiction of the Trinity in a welcoming motif. This is a great reminder of our missional posture: welcome and especially appropriate at this time In our congregations's spiritual journey. Will it start a trend? Who knows? One thing is sure.....they're hard to get off, and maybe that's a lesson in itself. Sticking close to Jesus and friends like he had is another really good way to advertise the heavenly lifestyle.......both relationally and ontologically.
hehe just as impressed to see you with Brueggemann, as to see the tatt. (:
You probably know that Steve Seamands features the Rublev in his teaching, and in this book of his,
pp 12ff here:
http://books.google.com/books?id=5MX3M03qcGIC&pg=PA12&lpg=PA12&dq=seamands+trinitarian+shape+rublev&source=bl&ots=XUz_Er34yr&sig=TjxQJgpwDZN1xsIVJ8sO25CsQeA&hl=en&sa=X&ei=MabFT4WiM6f2sQKesLCkBg&ved=0CE4Q6AEwAA#v=onepage&q&f=false
Well, I'm definitely not one who is prone to comment, but seeing how I also have a Travis Eason tattoo, I feel compelled. I really love it, Richard. The colors are beautiful; that is one of my favorite thing about much of Travis' work - the bursting color. I can't wait to wrap up my pre-K class stint so that I can be back in Sojourners and hopefully remember to check it out!
Mike,
i got a religious tattoo because i wanted to mark myself with the permanence of my commitment to that belief.
But more to your feeling of mystery, my understanding is that different peoples on the earth have been tattooing themselves for thousands of years. The motivations have probably been different in differing cultures and subcultures. i would venture a guess that aversion to tattoos might be more an historical anomaly than having tattoos (i'm sure someone here with far more expertise in anthropology could speak to that point or correct me).
Do you think there's any qualitative difference between tattoos and ear piercing (asking out of honest curiosity)?
--guy
I agree that there seems to be a similarity between tattoos and ear piercing. In fact, it seems that body piercing in general (including nose, mouth, and elsewhere) has increased in popularity at the same rate as tattooing in recent years.
It's obvious that a larger percentage of the population thinks it's a good idea, but, as I indicated, I do not know why.
As something else to think about (or if Jana is looking for tattoo ideas), the hospitality of Rahab to the spies is closely connected to Abraham's receiving of the guests in ancient Christian thought (see James 2 and 1 Clement 10-12).
I believe the increase in these things are a reflection of a.) people being more open to non-traditonally-Western things, which tattoos and piercings originally are, and b.) people no longer believing that it is irreligious to have a little metal in their face or a loved one's name inked on their arm. It is decoration, not blasphemy. Decades ago, men had nearly identical hairstyles because people would laugh at a man who did not have exactly the hairstyle that was considered fashionable at that point in time. Having a tattoo meant being a dangerous biker or a dangerous criminal. Not today. Individual expression is more highly regarded today. Times are a-changing.
Now, there's something I really don't like about the vanity of a bunch of tattoos and piercings. I'm disgusted by those tattoo magazines that have models inked head-to-toe, who are actually bimbos and have worsened their appearance quite a lot. We've got to keep our minds on holy works and prayer, not obsess over appearance. I lean natural, but I do like creativity and ornamentation, and some kinds of simple piercings I find pretty cool.
It's hard to explain the reasons for body mod rationally, but then again, it's hard to explain a whole litany of our religious practices rationally. I believe we were meant to live by our hearts first and foremost.
Some of the people that get body modifications are intentionally trying to use it to intimidate or get a rise out of people. But I believe it to be a real minority. I feel that, more than anything, people that get tattoos and piercings tend to not be all that self-consciousness or worried that God will love them less because of their appearance. In childhood and teen years, my extreme self-consciousness caused to wonder for a long time why anyone would get any kind of body modification at all. I've mellowed somewhat.
If I remember correctly, didn't a woman in one of the early books of the Bible, maybe Genesi or Exodus, have a nose ring (somebody help me here)?
You are correct, but i can't recall who it was either. i do recall, though, that in Ezekiel 16, God gives Israel a nose ring as a sort of courting gift.
I am now pondering which biblical scenes to have inked across my bod
I live in Egypt where the Coptic cross, tattooed
on the inside of the right wrist, is an ancient tradition for Christians past
and present. It's not a decorative fashion statement or sign of rebellion, but
a permanent reminder of their faith and dedication to Christ who bore the everlasting
scars of redemption. It is very much a means of communal identity in a country
that has a history, past and present, of sectarian friction. There is a defiant
reaction, personal and communal, as the Copts cling to their identity in the
face of discrimination and terror. The tattoo often singles them out for
special, and often unwanted, attention. But it also serves as some
protection against kidnapping. It’s hard
to cut those crosses out of the thin skin over the veins in a human wrist.
very, very beautiful Icon Tattoo, by the way!!!
At what age does a Coptic typically obtain this tattoo?
typically as a baby
This is so fantastic. I have the Chartres Cathedral labyrinth tattooed on my left forearm and always appreciate seeing a really creative religious/spiritual/meaningful tattoo. Peace, Craig at TokensShow
It was Rebecca; Abraham's servant gave it to her along with 2 gold bracelets after she watered his camels.
The "permanance" thing has been the single greatest factor inhibiting me getting a tat.
How long will the colors last?
T
This is awesome. I love the concept behind the piece, and I also like the fact that as the ink ages and fades it will mirror the Rublev icon even more acutely.
On an unrelated note, by virtue of not being able to find a 'direct' contact for you on the site, I just wanted to give you a heads up for a song that I just posted which was inspired by some of your blog postings on the Deus ex Machina. I hope you don't mind my referencing you in the Youtube commentary, but just let me know if you'd rather it now be there. http://www.youtube.com/watch?v=ItLgAzu3_uQ
Peace
Drew
Wow. way to judge a woman's character by her outward appearance.
Very nice job by the tattoo artist! If we ever meet in person, I will venerate your arm. :)
p.s. I got a "spiritual" tattoo in about the same place (forearm) for many of the same reasons (including being able to wear long sleeves and cover it) when I was about 45. I had the design for years before I finally did it. Congratulations.
the colours might last a long time as long as Dr. Beck is diligent in applying sunscreen :)
Oh, I've been on top of that!
I guess I've been one of the lurkers, but seeing your artwork prompts me to post. I too recently got inked. I'm in the 'over 50' crowd so it should last me. I thought/planned/researched over many months before deciding to permanently alter my skin. It's a reminder to me, a conversation starter (as I need to translate it) and also portable art.
I chose the Greek for aphiemi, carved in stone over an English ivy background. It's on the inside of my left forearm. Next time we come down to Abilene I'll have to check out Travis, very nice work.
Richare I very much enjoy your posts and look forward to reading each of them. Very thought provoking and encourages me to keep on thinking.
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