Andrew Sullivan's The Dish has been my favorite blog. I read The Dish every day. I especially loved Sundays with The Dish when the content, much of it curated by Matthew Sitman, turned toward the religious.
So it was a sad day today when The Dish came to an end, Andrew and his team feeling it time to move on to other projects and endeavors. It felt like losing a dear friend. I'll miss The Dish. And I'll always cherish the fact that The Dish linked to a couple of my posts.
As I pondered my emotional connection with The Dish and Andrew Sullivan, someone I only know through his blog, I began to think about you, the readers of this blog. Over the years I've received so many emails, letters, comments and gifts from you sharing with me and thanking me about how much this blog has meant to you, how it has saved your faith, how it carried you through a dark place. I imagine that the connection you've felt with me is similar to the connection I felt for Andrew Sullivan.
So, similar to what Andrew did much of this week wrapping up The Dish, I want to take a moment to share with you how important you, as readers, have been to me. I might have saved many of you, but you have saved me as well.
When I started this blog back in 2006 I was in a pretty lonely place. Yes, I had friends but my thoughts and struggles and beliefs about Christianity were so unique and peculiar I never had found anyone who deeply understood where I was coming from. I felt alone.
But I also felt some of the things I was thinking and some of the conclusions I had reached about the faith could be of help to others in the church. But I had no outlets to see if that was the case. I was, and remain, a psychology professor who mostly taught statistics. Why would anyone give a book contract to a statistics teacher wanting to write about theology? Why would anyone invite a statistics teacher to preach or speak?
In my faith tradition the preachers were the ones with a voice. The preachers wrote the books. The preachers were the ones who were invited to speak to large audiences. Me? I had lots of thoughts about what the preachers were talking and writing about. But I spent my days in classrooms talking about the standard deviation and the correlation coefficient. No one cared about my theological musings. Why would they? I wasn't qualified to have a theological or biblical opinion.
And then I started a blog.
Suddenly, I didn't need to score a book contract. I didn't have to wait for the speaking invitation. I could talk to the church directly through the Internet. And amazing things happened.
Before the blog I would be awed when I saw preachers getting to speak in front of thousands. There was so much I wanted to say to the church, so much I wanted to share. But who was ever going to give me, an unknown statistics teacher, that chance?
Thousands of people now read this blog every day. Many millions of people have visited this blog. I can't get my head around that. Millions. I don't need a pulpit or a publisher. I don't need a speaking invitation or a book contract. I have this blog. I have millions. I have you.
I'm sharing this not to share a success story of how a lonely, marginalized voice found its way around the gatekeepers that controlled and curated the conversation of a particular faith tradition. I'm sharing this story because when I found you and when you found me all my alienation and loneliness ended. Here on the Internet I had found my people. We were sprinkled across a hundred different faith traditions. We were lonely, minority voices from a thousand different churches.
And we found each other.
We struggled with the same questions and resonated with the same answers. Before we had been alone. We were the crazy heretic sitting in the back of the Sunday School class or stewing through the sermon. But here we felt known and understood. Here we felt normal.
So thank you. Thank you finding me. Thank you for reading. Thank you for encouraging me. You have saved me. Since 2006 I've felt normal. And known. And loved.
I hope I make you feel the same.
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Richard Beck
Welcome to the blog of Richard Beck, author and professor of psychology at Abilene Christian University (beckr@acu.edu).
The Theology of Faƫrie
The Little Way of St. ThĆ©rĆØse of Lisieux
The William Stringfellow Project (Ongoing)
Autobiographical Posts
- On Discoveries in Used Bookstores
- Two Brothers and Texas Rangers
- Visiting and Evolving in Monkey Town
- Roller Derby Girls
- A Life With Bibles
- Wearing a Crucifix
- Morning Prayer at San Buenaventura Mission
- The Halo of Overalls
- Less
- The Farmer's Market
- Subversion and Shame: I Like the Color Pink
- The Bureaucrat
- Uncle Richard, Vampire Hunter
- Palm Sunday with the Orthodox
- On Maps and Marital Spats
- Get on a Bike...and Go Slow
- Buying a Bible
- Memento Mori
- We Weren't as Good as the Muppets
- Uncle Richard and the Shark
- Growing Up Catholic
- Ghostbusting (Part 1)
- Ghostbusting (Part 2)
- My Eschatological Dog
- Tex Mex and Depression Era Cuisine
- Aliens at Roswell
On the Principalities and Powers
- Christ and the Powers
- Why I Talk about the Devil So Much
- The Preferential Option for the Poor
- The Political Theology of Les MisƩrables
- Good Enough
- On Anarchism and A**holes
- Christian Anarchism
- A Restless Patriotism
- Wink on Exorcism
- Images of God Against Empire
- A Boredom Revolution
- The Medal of St. Benedict
- Exorcisms are about Economics
- "Scooby-Doo, Where Are You?"
- "A Home for Demons...and the Merchants Weep"
- Tales of the Demonic
- The Ethic of Death: The Policies and Procedures Manual
- "All That Are Here Are Humans"
- Ears of Stone
- The War Prayer
- Letter from a Birmingham Jail
Experimental Theology
- Eucharistic Identity
- Tzimtzum, Cruciformity and Theodicy
- Holiness Among Depraved Christians: Paul's New Form of Moral Flourishing
- Empathic Open Theism
- The Victim Needs No Conversion
- The Hormonal God
- Covenantal Substitutionary Atonement
- The Satanic Church
- Mousetrap
- Easter Shouldn't Be Good News
- The Gospel According to Lady Gaga
- Your God is Too Big
From the Prison Bible Study
- The Philosopher
- God's Unconditional Love
- There is a Balm in Gilead
- In Prison With Ann Voskamp
- To Make the Love of God Credible
- Piss Christ in Prison
- Advent: A Prison Story
- Faithful in Little Things
- The Prayer of Jabez
- The Prayer of Willy Brown
- Those Old Time Gospel Songs
- I'll Fly Away
- Singing and Resistence
- Where the Gospel Matters
- Monday Night Bible Study (A Poem)
- Living in Babylon: Reading Revelation in Prison
- Reading the Beatitudes in Prision
- John 13: A Story from the Prision Study
- The Word
Series/Essays Based on my Research
The Theology of Calvin and Hobbes
The Theology of Peanuts
The Snake Handling Churches of Appalachia
Eccentric Christianity
- Part 1: A Peculiar People
- Part 2: The Eccentric God, Transcendence and the Prophetic Imagination
- Part 3: Welcoming God in the Stranger
- Part 4: Enchantment, the Porous Self and the Spirit
- Part 5: Doubt, Gratitude and an Eccentric Faith
- Part 6: The Eccentric Economy of Love
- Part 7: The Eccentric Kingdom
The Fuller Integration Lectures
Blogging about the Bible
- Unicorns in the Bible
- "Let My People Go!": On Worship, Work and Laziness
- The True Troubler
- Stumbling At Just One Point
- The Faith of Demons
- The Lord Saw That She Was Not Loved
- The Subversion of the Creator God
- Hell On Earth: The Church as the Baptism of Fire and the Holy Spirit
- The Things That Make for Peace
- The Lord of the Flies
- On Preterism, the Second Coming and Hell
- Commitment and Violence: A Reading of the Akedah
- Gain Versus Gift in Ecclesiastes
- Redemption and the Goel
- The Psalms as Liberation Theology
- Control Your Vessel
- Circumcised Ears
- Forgive Us Our Trespasses
- Doing Beautiful Things
- The Most Remarkable Sequence in the Bible
- Targeting the Dove Sellers
- Christus Victor in Galatians
- Devoted to Destruction: Reading Cherem Non-Violently
- The Triumph of the Cross
- The Threshing Floor of Araunah
- Hold Others Above Yourself
- Blessed are the Tricksters
- Adam's First Wife
- I Am a Worm
- Christus Victor in the Lord's Prayer
- Let Them Both Grow Together
- Repent
- Here I Am
- Becoming the Jubilee
- Sermon on the Mount: Study Guide
- Treat Them as a Pagan or Tax Collector
- Going Outside the Camp
- Welcoming Children
- The Song of Lamech and the Song of the Lamb
- The Nephilim
- Shaming Jesus
- Pseudepigrapha and the Christian Witness
- The Exclusion and Inclusion of Eunuchs
- The Second Moses
- The New Manna
- Salvation in the First Sermons of the Church
- "A Bloody Husband"
- Song of the Vineyard
Bonhoeffer's Letters from Prision
Civil Rights History and Race Relations
- The Gospel According to Ta-Nehisi Coates (Six Part Series)
- Bus Ride to Justice: Toward Racial Reconciliation in the Churches of Christ
- Black Heroism and White Sympathy: A Reflection on the Charleston Shooting
- Selma 50th Anniversary
- More Than Three Minutes
- The Passion of White America
- Remembering James Chaney, Michael Schwerner and Andrew Goodman
- Will Campbell
- Sitting in the Pews of Ebeneser Baptist Church
- MLK Bedtime Prayer
- Freedom Rider
- Mountiantop
- Freedom Summer
- Civil Rights Family Trip 1: Memphis
- Civil Rights Family Trip 2: Atlanta
- Civil Rights Family Trip 3: Birmingham
- Civil Rights Family Trip 4: Selma
- Civil Rights Family Trip 5: Montgomery
Hip Christianity
The Charism of the Charismatics
Would Jesus Break a Window?: The Hermeneutics of the Temple Action
Being Church
- Instead of a Coffee Shop How About a Laundromat?
- A Million Boring Little Things
- A Prayer for ISIS
- "The People At Our Church Die A Lot"
- The Angel of Freedom
- Washing Dishes at Freedom Fellowship
- Where David Plays the Tambourine
- On Interruptibility
- Mattering
- This Ritual of Hallowing
- Faith as Honoring
- The Beautiful
- The Sensory Boundary
- The Missional and Apostolic Nature of Holiness
- Open Commuion: Warning!
- The Impurity of Love
- A Community Called Forgiveness
- Love is the Allocation of Our Dying
- Freedom Fellowship
- Wednesday Night Church
- The Hands of Christ
- Barbara, Stanley and Andrea: Thoughts on Love, Training and Social Psychology
- Gerald's Gift
- Wiping the Blood Away
- This Morning Jesus Put On Dark Sunglasses
- The Only Way I Know How to Save the World
- Renunciation
- The Reason We Gather
- Anointing With Oil
- Incarnations of God's Mercy
Exploring Preterism
Scripture and Discernment
- Owning Your Protestantism: We Follow Our Conscience, Not the Bible
- Emotional Intelligence and Sola Scriptura
- Songbooks vs. the Psalms
- Biblical as Sociological Stress Test
- Cookie Cutting the Bible: A Case Study
- Pawn to King 4
- Allowing God to Rage
- Poetry of a Murderer
- On Christian Communion: Killing vs. Sexuality
- Heretics and Disagreement
- Atonement: A Primer
- "The Bible says..."
- The "Yes, but..." Church
- Human Experience and the Bible
- Discernment, Part 1
- Discernment, Part 2
- Rabbinic Hedges
- Fuzzy Logic
Interacting with Good Books
- Christian Political Witness
- The Road
- Powers and Submissions
- City of God
- Playing God
- Torture and Eucharist
- How Much is Enough?
- From Willow Creek to Sacred Heart
- The Catonsville Nine
- Daring Greatly
- On Job (GutiƩrrez)
- The Selfless Way of Christ
- World Upside Down
- Are Christians Hate-Filled Hypocrites?
- Christ and Horrors
- The King Jesus Gospel
- Insurrection
- The Bible Made Impossible
- The Deliverance of God
- To Change the World
- Sexuality and the Christian Body
- I Told Me So
- The Teaching of the Twelve
- Evolving in Monkey Town
- Saved from Sacrifice: A Series
- Darwin's Sacred Cause
- Outliers
- A Secular Age
- The God Who Risks
Moral Psychology
- The Dark Spell the Devil Casts: Refugees and Our Slavery to the Fear of Death
- Philia Over Phobia
- Elizabeth Smart and the Psychology of the Christian Purity Culture
- On Love and the Yuck Factor
- Ethnocentrism and Politics
- Flies, Attention and Morality
- The Banality of Evil
- The Ovens at Buchenwald
- Violence and Traffic Lights
- Defending Individualism
- Guilt and Atonement
- The Varieties of Love and Hate
- The Wicked
- Moral Foundations
- Primum non nocere
- The Moral Emotions
- The Moral Circle, Part 1
- The Moral Circle, Part 2
- Taboo Psychology
- The Morality of Mentality
- Moral Conviction
- Infrahumanization
- Holiness and Moral Grammars
The Purity Psychology of Progressive Christianity
The Theology of Everyday Life
- Self-Esteem Through Shaming
- Let Us Be the Heart Of the Church Rather Than the Amygdala
- Online Debates and Stages of Change
- The Devil on a Wiffle Ball Field
- Incarnational Theology and Mental Illness
- Social Media as Sacrament
- The Impossibility of Calvinistic Psychotherapy
- Hating Pixels
- Dress, Divinity and Dumbfounding
- The Kingdom of God Will Not Be Tweeted
- Tattoos
- The Ethics of :-)
- On Snobbery
- Jokes
- Hypocrisy
- Everything I learned about life I learned coaching tee-ball
- Gossip, Part 1: The Food of the Brain
- Gossip, Part 2: Evolutionary Stable Strategies
- Gossip, Part 3: The Pay it Forward World
- Human Nature
- Welcome
- On Humility
Jesus, You're Making Me Tired: Scarcity and Spiritual Formation
A Progressive Vision of the Benedict Option
George MacDonald
Jesus & the Jolly Roger: The Kingdom of God is Like a Pirate
Alone, Suburban & Sorted
The Theology of Monsters
The Theology of Ugly
Orthodox Iconography
Musings On Faith, Belief, and Doubt
- The Meanings Only Faith Can Reveal
- Pragmatism and Progressive Christianity
- Doubt and Cognitive Rumination
- A/theism and the Transcendent
- Kingdom A/theism
- The Ontological Argument
- Cheap Praise and Costly Praise
- god
- Wired to Suffer
- A New Apologetics
- Orthodox Alexithymia
- High and Low: The Psalms and Suffering
- The Buddhist Phase
- Skilled Christianity
- The Two Families of God
- The Bait and Switch of Contemporary Christianity
- Theodicy and No Country for Old Men
- Doubt: A Diagnosis
- Faith and Modernity
- Faith after "The Cognitive Turn"
- Salvation
- The Gifts of Doubt
- A Beautiful Life
- Is Santa Claus Real?
- The Feeling of Knowing
- Practicing Christianity
- In Praise of Doubt
- Skepticism and Conviction
- Pragmatic Belief
- N-Order Complaint and Need for Cognition
Holiday Musings
- Everything I Learned about Christmas I Learned from TV
- Advent: Learning to Wait
- A Christmas Carol as Resistance Literature: Part 1
- A Christmas Carol as Resistance Literature: Part 2
- It's Still Christmas
- Easter Shouldn't Be Good News
- The Deeper Magic: A Good Friday Meditation
- Palm Sunday with the Orthodox
- Growing Up Catholic: A Lenten Meditation
- The Liturgical Year for Dummies
- "Watching Their Flocks at Night": An Advent Meditation
- Pentecost and Babel
- Epiphany
- Ambivalence about Lent
- On Easter and Astronomy
- Sex Sandals and Advent
- Freud and Valentine's Day
- Existentialism and Halloween
- Halloween Redux: Talking with the Dead
The Offbeat
- Batman and the Joker
- The Theology of Ugly Dolls
- Jesus Would Be a Hufflepuff
- The Moral Example of Captain Jack Sparrow
- Weddings Real, Imagined and Yet to Come
- Michelangelo and Neuroanatomy
- Believing in Bigfoot
- The Kingdom of God as Improv and Flash Mob
- 2012 and the End of the World
- The Polar Express and the Uncanny Valley
- Why the Anti-Christ Is an Idiot
- On Harry Potter and Vampire Movies
You've made me feel sane!
I feel the same. I've been headbutting with the gatekeepers recently, and you help me cope.
I've been reading and commenting here since practically day one. As an active participant in the blogosphere no one has been as consistently thought-provoking and inspiring (including the DISH which I read daily) as you have been. I still rank Unclean as one of the best works of theology of the decade, perhaps longer. Moreover, the sense of mutual respect and affection I have felt for/from you transcend this digital relationship. You have a guest bed in my house in Portland anytime. It would be an honor to feast you and Jana lavishly.
I don't comment very often, but I do want to say thank you. I've learned a lot from you. Your series on universalism, in particular, was a life-changer for me.
I've been reading along with you for a couple of years. Thank you. In all areas I prefer to read people who share their process instead of just conclusions, but it's especially rare in faith and theology. So thanks for being so honest and open.
If somehow reading your blog means joining in God's saving work in your life, then I wonder if I've been completely missing the point. See, I thought I was just learning to waste time on better internet sites! I can get stuck on my sports teams' sites in a dead-end search for something meaningful, as if a little more knowledge might do the trick (winning as transcending). Then my brother Charlie told me about you and I ventured out. But venturing out for me goes against my instincts--for my love of security in the familiar is strong--and yet in retrospect can turn out to be steps of faith. Glad I said yes to reading your blog Richard. Glad you said yes to creating it. Creation through consent.
I can't speak my gratitude enough for this blog, nor can I adequately describe what it has meant for and done to a faltering faith I had gladly relinquished, so I will try to be brief. To hear that our reading may provide you with some of what your blog provides me - the surprise of the idea makes it even more of a challenge to respond.
As for how you describe the "your people" that you found: that we "were sprinkled across a hundred different faith traditions. We were lonely, minority voices from a thousand different churches. And we found each other.... before we had been alone...": First of all: beautiful. Second: reminds me of the various "but now" statements throughout the letter to the Romans (in the NIV, at least). Third: I observe the phenomenon to be true on this blog, and you and your relationship to it, and the way it is true for me remind me of these lines from A. R. Ammons' poem "Sphere:"
I/ know my own -- the thrown peripheries, the stragglers, the cheated,
maimed, afflicted (I know their eyes, pain's melting amazement),
the weak, disoriented, the sick, hurt, the castaways, the
needful needless: I know them, I love them: I am theirs:
I can't reach them through the centers of power: the centers
of power aim another way from them: I reach them out in the
brush in the rangeful isolation, night: I touch them: I
turn my face into the rock walls and say sayings: the rock
jiggles with magic: the black grass burns darkness: fries:
the brush dances:...
In other words, your faith and questions, as described here, and many of the resulting discussions, move many of my mountains into the sea. It's not all wonderful for me, of course: I'm still stuck in tangles of (mulberry) trees, but something new is happening for me because of this blog. I find far less need to call to mind the former things, "to ponder the things of the past." To read that you at one point felt so much isolation and to now realize that many other readers may also have begins to thaw the edges off of some of my own. To my own great surprise I find myself placing occasional membership in this eclectic, rich, warm, and welcoming "e-"congregation. Many thanks.
I can't say it better than the others; so, thank you, so very, very much!!
Thank you! I appreciate your work on Stringfellow and the Slavery of Death has been an exciting read for me. Keep up this wonderful blog!
As usual, Richard, you and my fellow readers have said it before and better than me. But let me add my own 'thank-you' to the quiet chorus.
“So here I am...trying to use words, and every attempt
Is a wholly new start, and a different kind of failure
Because one has only learnt to get the better of words
For the thing one no longer has to say, or the way in which
One is no longer disposed to say it. And so each venture
Is a new beginning, a raid on the inarticulate,
With shabby equipment always deteriorating
In the general mess of imprecision of feeling,
Undisciplined squads of emotion. And what there is to conquer
By strength and submission, has already been discovered
Once or twice, or several times, by men whom one cannot hope
To emulate - but there is no competition -
There is only the fight to recover what has been lost
And found and lost again and again: and now, under conditions
That seem unpropitious. But perhaps neither gain nor loss.
For us, there is only the trying. The rest is not our business."
T.S. Eliot, Four Quartets
There is no other teacher who has done so much to uncover a path where I thought there was none. Thank you, thank you.
I'll just echo: thanks, Dr. B., for what you do.
--Justin
Richard. Sometime during the year of 1959, my Freshman year at Abilene Christian, I found the courage to make an appointment with the head of the Psychology Department. After all, he had said that any student who wanted counseling should come to see him. I did, and with a trembling, small voice, told him that I believed that I was a homosexual. I won't go into what he said, but I never saw him again. You might say that my inner protective device went on full alarm. After many, many years through some somewhat interesting and sometimes dark pathways involving my alcoholism and later recovery, I found your blog. I don't even remember how or why I discovered you, but let's leave it at that. I practice no organized faith system, though have my own somewhat vague belief system. However, today, while reading this post, I have wept. I just want you to know that. Thank you.
Thank you. Thank you for being "human in this most inhuman of ages."
Hi Richard, you're one of the few blogs I read every day because of your thoughtful, kind, and creative way of understanding Christianity. "Unclean" is one of my favorite books about what Jesus' message really was. Thank you!
Yes, you do make me feel the same. Thank you!!!!
Thank you. Your blog is a "must read" for me. Thank you again.
Keep up with the good work, God bless you in Jesus name!
So good to finally meet you, face to face, Richard in Phoenix.
There are four blogs bookmarked on my laptop that I check daily: 1) Ann Althouse, 2) The Volokh Conspiracy, 3) Andrew Sullivan, and 4) Experimental Theology. You've only had to carry a quarter of the weigh of my blog intake, but now with Andrew's exit you've got to carry a third. Good luck with that Richard!
I read at least two dozen christian blogs these days but if I could keep only one, it would probably be yours.
Which I suppose is a very weird way of saying: thank you for everything so far.
Experimental Theology is the ONE PLACE where people (such as YOURESELF) WELCOME those on the OUTSIDE (sick souls such as myself) to enter IN - thank you once again, still and for however long you can continue!
My psychologist told me once that I needed to find people in 'my tribe'. Well, I certainly consider you one of my tribe Richard. And many of your thoughtful readers as well. To come and read your musings is an oasis when I feel like I should stop wasting my time on church and Christianity. My sincerest thanks.
Thank YOU. Few, if any of us know where you were in your journey back in 2006, but I suspect most of the readership here has faced similar challenges to their faith and this blog has be a safe haven. You enable us to look at the Bible and Christianity in a healthy way, rather than seeing the Bible be used as a weapon against us. Thank you.
Thank you for doing this blog. It's my favourite one, so either God speaks through you or I just like you. Take your pick of whichever is more encouraging.
Wonderful to have found a #safeplace where we can share what we believe and observe - not judge - each thought and each other.