I'm going to end this series and wish you a happy weekend with a quote that has profoundly shaped my faith.
I'm not sure why this quote has so affected me, but I cannot shake it. And, in many ways, it sums up my goals for this series.
The quote comes from the Pulitzer-prize winning book by Louis Menand, THE METAPHYSICAL CLUB: A STORY OF IDEAS IN AMERICA. The book is the story of American pragmatism, the dominant philosophy in America from the Civil War up to about WW II. The book gives short but intertwined biographies of the first American pragmatists: Oliver Wendell Holmes, William James, Charles S. Peirce, and John Dewy. The title "Metaphysical Club" comes from a short time when Holmes, James, and Peirce formed the "Club" to discuss philosophy and other ideas. That would have been a very cool reading group to be in.
Here's the quote. Read it in light of my other posts in this series. It's a quote from the section on Holmes:
"The lesson Holmes [learned] can be put in a sentence. It is that certitude leads to violence. This is a proposition that has an easy application and a difficult one. The easy application is to ideologues, dogmatists, and bullies--people who think that their rightness justifies them in imposing on anyone who does not happen to subscribe to their particular ideology, dogma, or notion of turf. If the conviction of rightness is powerful enough, resistance to it will be met, sooner or later, by force. There are people like this in every sphere of life, and it is natural to feel that the world would be a better place without them...Holmes did have an intense dislike of people who presented themselves as instruments of some higher power. 'I detest a man who knows that he knows'...and he had a knee-jerk suspicion of causes. He regarded them as attempts to compel one group of human beings to conform to some other group's ideas of the good, and he could see no authority for such attempts greater than the other group's certainty that it knew what was best...
Still, Holmes did not think that the world would be better off without people like this, because he thought everyone was like this--and this is the difficult part of his belief about certitude and violence. It is easy to condemn unwarranted certainty in others; we are always confident that people we disagree with would be improved by a little self-doubt. We even remind ourselves, in our better moments, to be skeptical of our own convictions. In the end, though, there just are some things that we are certain about. We have beliefs we cannot help feeling are valid...And when push comes to shove over those beliefs, we are prepared to shove back."
The phrase that has stuck with me and has become a mantra of mine is this: "Skeptical of our own convictions."
This, to me, is key. Everyday I remind myself, "Richard, you could be wrong about that." I cannot communicate just how critical I believe this to be. Can you imagine a world where people were skeptical about their convictions? Such a skepticism isn't intended to throw out strongly held and cherished beliefs. Rather, its goal is to just give us pause, to open us up, ever so slightly, to learning something new. You cannot grow, or learn, or change if you "know you know."
So I encourage you, at critical junctures of life, to revisit your convictions and entertain the possibility that other people might teach you something. That effort, I believe, is one of the greatest ministries you can provide to the people of this earth.
Have a great weekend.
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Richard Beck
Welcome to the blog of Richard Beck, author and professor of psychology at Abilene Christian University (beckr@acu.edu).
The Theology of Faƫrie
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Series/Essays Based on my Research
The Theology of Calvin and Hobbes
The Theology of Peanuts
The Snake Handling Churches of Appalachia
Eccentric Christianity
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Bonhoeffer's Letters from Prision
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Hip Christianity
The Charism of the Charismatics
Would Jesus Break a Window?: The Hermeneutics of the Temple Action
Being Church
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- A Million Boring Little Things
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- Where David Plays the Tambourine
- On Interruptibility
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Exploring Preterism
Scripture and Discernment
- Owning Your Protestantism: We Follow Our Conscience, Not the Bible
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- Allowing God to Rage
- Poetry of a Murderer
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- I Told Me So
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- Evolving in Monkey Town
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- The God Who Risks
Moral Psychology
- The Dark Spell the Devil Casts: Refugees and Our Slavery to the Fear of Death
- Philia Over Phobia
- Elizabeth Smart and the Psychology of the Christian Purity Culture
- On Love and the Yuck Factor
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- Taboo Psychology
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- Infrahumanization
- Holiness and Moral Grammars
The Purity Psychology of Progressive Christianity
The Theology of Everyday Life
- Self-Esteem Through Shaming
- Let Us Be the Heart Of the Church Rather Than the Amygdala
- Online Debates and Stages of Change
- The Devil on a Wiffle Ball Field
- Incarnational Theology and Mental Illness
- Social Media as Sacrament
- The Impossibility of Calvinistic Psychotherapy
- Hating Pixels
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- On Snobbery
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- Everything I learned about life I learned coaching tee-ball
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Jesus, You're Making Me Tired: Scarcity and Spiritual Formation
A Progressive Vision of the Benedict Option
George MacDonald
Jesus & the Jolly Roger: The Kingdom of God is Like a Pirate
Alone, Suburban & Sorted
The Theology of Monsters
The Theology of Ugly
Orthodox Iconography
Musings On Faith, Belief, and Doubt
- The Meanings Only Faith Can Reveal
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- god
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- Faith and Modernity
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- A Beautiful Life
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- Skepticism and Conviction
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Holiday Musings
- Everything I Learned about Christmas I Learned from TV
- Advent: Learning to Wait
- A Christmas Carol as Resistance Literature: Part 1
- A Christmas Carol as Resistance Literature: Part 2
- It's Still Christmas
- Easter Shouldn't Be Good News
- The Deeper Magic: A Good Friday Meditation
- Palm Sunday with the Orthodox
- Growing Up Catholic: A Lenten Meditation
- The Liturgical Year for Dummies
- "Watching Their Flocks at Night": An Advent Meditation
- Pentecost and Babel
- Epiphany
- Ambivalence about Lent
- On Easter and Astronomy
- Sex Sandals and Advent
- Freud and Valentine's Day
- Existentialism and Halloween
- Halloween Redux: Talking with the Dead
The Offbeat
- Batman and the Joker
- The Theology of Ugly Dolls
- Jesus Would Be a Hufflepuff
- The Moral Example of Captain Jack Sparrow
- Weddings Real, Imagined and Yet to Come
- Michelangelo and Neuroanatomy
- Believing in Bigfoot
- The Kingdom of God as Improv and Flash Mob
- 2012 and the End of the World
- The Polar Express and the Uncanny Valley
- Why the Anti-Christ Is an Idiot
- On Harry Potter and Vampire Movies
"We have beliefs we cannot help feeling are valid..."
And we have beliefs that we don't even know that we have. They are subconscious assumptions that define our age. We gotta watch out for them too.
Steve,
I agree. The people who worry me the most are people who consider themselves objective and unbiased when, in fact, they are not. They have a kind of "self-blindness" that is generally benign (but irritating to outside observers) but such a blindness can, in certain situations, have some negative consequences.
The problem is that there seems to be a sort of reverse collorary of this rule: lack of confidence in what one believes leads to inaction. That is as bad, what's needed is scepticism in moderation! Maybe...
That is a good point. Sometimes I wonder if the faith stance I'm articulating suits cynical intellectuals, people who can sit around all day and point out the flaws in various positions but who rarely get their hands dirty. So there is a need to somehow find a faith position that is epistemically humble AND socially active.