
A few years ago I shared Wright's idea that humans have been making moral progress over time with a few friends of mine in the College of Biblical Studies at ACU. And I got the strangest reactions (or so it seemed to me).
If you read Wright's book, NONZERO: THE LOGIC OF HUMAN DESTINY, he makes a very strong case that human societies have tended to harness, via cultural innovation, greater and greater nonzero outcomes. In this, I think Wright is on pretty strong ground. I outlined some of those innovations last post. But Wright goes further to claim that by increasingly harnessing the nonzero dynamic, humans are becoming more cooperative. Thus, humans appear to be making, via the nonzero mechanism, moral progress.
Like I said, I shared this idea with a few theologian friends and quickly got laughed at. They found the idea that humanity was making moral progress completely ludicrous. Now let me say that I don't completely buy Wright's argument. But I am intrigued enough to sit, for a time, to consider it. What struck me about the some of my theological friends was that they wouldn't even consider the idea. Their reaction was instantaneous and unequivocal: There was NO WAY humans have made moral progress. Honestly, I was a little disappointed by their unwillingness to explore the idea in that on a college campus one of the things we do is kick around ideas. Even crazy ideas. (To be fair, there was one exception.)
When pressed, my friends typically argued like this: "How can you say we have made moral progress? In modern memory we have the Holocaust. Further, genocides have continued up to the present day. Humans have not changed."
That seems like a pretty strong argument. I mean, look around. Humans are still killing each other. Doesn't look like anything has changed.
But let's think about this. If we bracket the violence ongoing right now (and that, I know, seems obscene, but bear with me a bit), how many human beings are currently living worldwide in large, fairly anonymous communities? Billions and billions of humans are living peaceably alongside complete strangers. If you pause and take that fact in, it really is quite an (moral?) accomplishment. If you ponder at how humans are wired, it is astounding how the very fabric of modern life does not completely degenerate into mass riots and anarchy. I think Wright just might have a point: As a species, we just might have been accomplishing something of a moral nature.
But, someone is likely to shout, let's take away those brackets and look at all the violence in the world today. What about THAT!
No doubt, humans are still pretty depraved. I'm not suggesting we are saints. Any progress we have made is very modest and very tenuous. And we see regressions and regional setbacks all around us. And perhaps there will be a massive global setback in our future. Maybe we all, eventually, go up in smoke. But let me make this point about how things stand as of today. We all know horrible things are going on in Africa right now (to name one place). And many people worldwide are upset with how world governments are sitting passively while death tolls go up. But here is my observation: There is a significant worldwide community that IS outraged by those atrocities. And that, if you pause to consider it, is a remarkable thing. A true (moral?) achievement. When in human history has a significant proportion of the people on the planet cared about what happens to people over "there" whom they have never met? I think it is a pretty modern phenomena. True, not enough people are in this group. But the fact that this group does exist and is fairly substantial is remarkable. Further, although governments react too slowly, we should note that they often do react. Again, this is a fairly remarkable achievement. When in human history would a nation actually be moved to care about some other nation on the other side of the world? When in human history have MANY nations even remotely CARED about human rights violations in Nation _____? It seems to be a fairly recent occurrence.
You might counter that one nation's interest in the stability of some other nation is really motivated out of self-interest rather than altruism. True. But Wright's point is that what we are witnessing is the slow convergence of interests. Where it is in my self-interest to HELP. And that, although not true altruism, is a form of moral progress. It is the fingerprint of the nonzero dynamic at work.
Finally, some might be thinking that any talk about moral progress suggests that we don't have to improve, that I'm taking us off the hook. That a nation like America is "good" or "good enough." Well that's just silly. America is a deeply flawed nation. There is no way we've arrived as a species or a nation. Too many atrocities occurred today. And too many people have died today. This discussion is not intended to take humanity or America off the hook.
All I want to do is to simply consider Wright's evidence for moral progress. To think about it. Is that too much to ask?
More on this tomorrow.
Welcome to the blog of Richard Beck, professor and experimental psychologist at Abilene Christian University (brief vita).
Richard is the author of Unclean and The Authenticity of Faith. Experimental Theology is also available on the Kindle."...tour de force..."
"...left me stunned..."
"...the liveliest voice in the contemporary integration of psychology and theology..."
"...unprecedented..."
"...groundbreaking..."
"...surprising and even astonishing..."
"...deep and important..."
"...paradigm shifting..."
"...a remarkable achievement..."
"...one of the most intelligent and provocative voices in world of theology today..."
The Little Way of St. Thérèse of Lisieux
The William Stringfellow Project (Ongoing)
Autobiographical Posts
- Subversion and Shame: I Like the Color Pink
- The Bureaucrat
- Uncle Richard, Vampire Hunter
- Freedom Fellowship
- Palm Sunday with the Orhtodox
- Looking Like Jesus (or a Crazy Person)
- Freedom Rider
- On Maps and Marital Spats
- Get on a Bike...and Go Slow
- Buying a Bible
- Memento Mori
- We Weren't as Good as the Muppets
- Uncle Richard and the Shark
- Growing Up Catholic
- Ghostbusting (Part 1)
- Ghostbusting (Part 2)
- My Eschatological Dog
- Meditations on Y'all
- Tex Mex and Depression Era Cuisine
- Aliens at Roswell
- Driving to Pizza House
On the Principalities and Powers
- Christian Anarchism
- A Restless Patriotism
- Wink on Exorcism
- Images of God Against Empire
- A Boredom Revolution
- The Medal of St. Benedict
- Exorcisms are about Economics
- "Scooby-Doo, Where Are You?"
- "A Home for Demons...and the Merchants Weep"
- Tales of the Demonic
- The Ethic of Death: The Policies and Procedures Manual
- "All That Are Here Are Humans"
- Ears of Stone
- The War Prayer
- Letter from a Birmingham Jail
Blog Sermons
From the Prison Bible Study
Series/Essays Based on my Research
- Death and Christian Art, Part 1
- Death and Christian Art, Interlude
- Death and Christian Art, Part 2
- Death and Christian Art, Part 3
- Profanity
- Satan and the Emotional Burden of Monotheism
- Death, Gnosticism and the Incarnation
- Summer and Winter Christians
- Sinning in Your Heart
- Quest Religious Orientation
- Satan as a Functional Theodicy
- Attachment to God
- PostSecret, Part 1
- PostSecret, Part 2
- PostSecret, Part 3
- PostSecret, Part 4
- PostSecret, Part 5
The Theology of Calvin and Hobbes
The Theology of Peanuts
The Angel of the iPhone
Reflections on Gender and the Church
- Call No Man on Earth Father
- Head Coverings: Why Female Hair is a Testicle
- A Letter to My Church on Women's Roles
- Pragmatics or Power in Patriarchy?
- Whores: A Meditation on Gender and the Bible
- On Masculine Christianity and Powerplays
- Thoughts on Mark Driscoll While I'm Knitting
- Ambivalent Sexism
- Direct Your Hearts to Her
- Gender, Submission and Ecosystems of Abuse
The Snake Handling Churches of Appalachia
How Facebook Killed the Church
Blogging about the Bible
- Adam's First Wife
- I Am a Worm
- Christus Victor in the Lord's Prayer
- Let Them Both Grow Together
- Repent
- Here I Am
- Becoming the Jubilee
- Sermon on the Mount: Study Guide
- Treat Them as a Pagan or Tax Collector
- Going Outside the Camp
- Welcoming Children
- The Song of Lamech and the Song of the Lamb
- The Nephilim
- Shaming Jesus
- Pseudepigrapha and the Christian Witness
- The Exclusion and Inclusion of Eunuchs
- The Second Moses
- The New Manna
- Salvation in the First Sermons of the Church
- "A Bloody Husband"
- Song of the Vineyard
- The Jubilee
Bonhoeffer's Letters from Prision
Civil Rights Family Trip
Hip Christianity
Demons and The Powers
- Part 1: Thinking about Demons
- Part 2: Evil and Illness in Modernity
- Part 3: Evil as Residual
- Part 4: The Language of The Powers
- Part 5: The Angels of the Nations
- Part 6: Yoder on The Powers
- Part 7: The Spirituality of The Powers
- Part 8: The Inner Aspect of Material Power
- Part 9: Stringfellow on The Powers
- Part 10: Demons in the Gosples
Judas
The Midrash of R. Crumb
Theology and Evolutionary Psychology
- Prelude: Galileo's Dilemma
- Part 1: Natural and Sexual Selection
- Part 2: On the Sweet Tooth (and Morality as Dieting)
- Interlude: Emoticons
- Part 3: Evolution and Human Sexuality
- Part 4: Sexual Jealousy
- Part 5: Kin Selection and Family Values
- Part 6: The Storge to Xenia Shift
- Part 7: Reciprocity
- Part 8: Moralistic Aggression
Scripture and Discernment
- Biblical as Sociological Stress Test
- Cookie Cutting the Bible: A Case Study
- Pawn to King 4
- Allowing God to Rage
- Poetry of a Murderer
- On Christian Communion: Killing vs. Sexuality
- Heretics and Disagreement
- Atonement: A Primer
- "The Bible says..."
- The "Yes, but..." Church
- Human Experience and the Bible
- Discernment, Part 1
- Discernment, Part 2
- Rabbinic Hedges
- Fuzzy Logic
Interacting with Good Books
- Are Christians Hate-Filled Hypocrites?
- Christ and Horrors
- The King Jesus Gospel
- Insurrection
- The Bible Made Impossible
- The Deliverance of God
- To Change the World
- Sexuality and the Christian Body
- I Told Me So
- The Teaching of the Twelve
- Evolving in Monkey Town
- Saved from Sacrifice: A Series
- Darwin's Sacred Cause
- Outliers
- Evil in Modern Thought, Part 1
- Evil in Modern Thought, Part 2
- Evil in Modern Thought, Part 3
- The Black Swan, Part 1
- The Black Swan, Part 2
- Rapture Ready!
- A Secular Age
- The God Who Risks
- I Am a Strange Loop, Part 1
- I Am a Strange Loop, Part 2
- I Am a Strange Loop, Part 3
- I Am a Strange Loop, Part 4
- I Am a Strange Loop, Part 5
- The Evolution of Cooperation
- Evil
- On Apology
Moral Psychology
- Ethnocentrism and Politics
- Flies, Attention and Morality
- The Banality of Evil
- Regarding Sex
- The Ovens at Buchenwald
- Violence and Traffic Lights
- Defending Individualism
- Guilt and Atonement
- The Varieties of Love and Hate
- The Wicked
- Moral Foundations
- Primum non nocere
- The Moral Emotions
- The Moral Circle, Part 1
- The Moral Circle, Part 2
- Taboo Psychology
- The Morality of Mentality
- Moral Conviction
- Infrahumanization
- Holiness and Moral Grammars
Experiments in Quantitative Ecclesiology
The Theology of Everyday Life
- Hating Pixels
- Dress, Divinity and Dumbfounding
- The Kingdom of God Will Not Be Tweeted
- Tickling
- Tattoos
- The Ethics of :-)
- On Snobbery
- Jokes
- The F-word
- Hypocrisy
- Can you sin on a deserted island?
- Ironic Christians
- Everything I learned about life I learned coaching tee-ball
- Gossip, Part 1: The Food of the Brain
- Gossip, Part 2: Evolutionary Stable Strategies
- Gossip, Part 3: The Pay it Forward World
- Sinning in Your Heart?, Part 1: The Morality of Mentality
- Moral Progress, Part 1
- Moral Progress, Part 2
- Human Nature
- Welcome
- On Humility
Dogmatism & Doubt: Curing the Religious Disease
Sticky Theology (Why is Bad Theology so Popular?)
Universal Reconciliation
- Holiness in Heaven?
- Universalism and the New Perspective on Paul
- A Googolplexian Hell
- The Best Ending to the Christian Story: An Exchange with Daniel Kirk
- Universalism and the Bondage of the Will
- Universalism and the Prophetic Imagination
- Universalism and Theodicy
- Universalism FAQ & Answers
- Universalism: A Summary Defense
- Why I Am a Universalist Series (and Resources)
George MacDonald
Alone, Suburban & Sorted
The Theology of Monsters
Original Sin: A New View
The Theology of Ugly
Orthodox Iconography
A Walk with William James
- Part 1: The Jamesian Situation
- Part 2: Habit
- Part 3: Belief as Vote
- Part 4: Pragmatism and the Emerging Church
- Part 5: Theology is a Fork
- Part 6: Ontological Emotion
- Part 7: Religious Surrender
- Part 8: Introverts at Church
- Part 9: Bubbles in the Sun
- Part 10: Ghostbusting
- Part 11: The Empirical Trace
- Part 12: Saintliness
Preparing for the Cartesian Storm (Free Will & Souls in the Age of Neuroscience)
Musings On Faith, Belief, and Doubt
- Cheap Praise and Costly Praise
- god
- Wired to Suffer
- A New Apologetics
- Orthodox Alexithymia
- High and Low: The Psalms and Suffering
- The Buddhist Phase
- Skilled Christianity
- The Two Families of God
- The Bait and Switch of Contemporary Christianity
- Evil and Evolution: Thoughts on Enns and Smith
- Theodicy and No Country for Old Men
- Doubt: A Diagnosis
- Faith and Modernity
- Faith after "The Cognitive Turn"
- Salvation
- The Gifts of Doubt
- A Beautiful Life
- Is Santa Claus Real?
- The Feeling of Knowing
- Practicing Christianity
- In Praise of Doubt
- Skepticism and Conviction
- Pragmatic Belief
- N-Order Complaint and Need for Cognition
The Theology of Humor
Game Theory and the Kingdom of God
Holiday Musings
- A Christmas Carol as Resistance Literature: Part 1
- A Christmas Carol as Resistance Literature: Part 2
- It's Still Christmas
- Easter Shouldn't Be Good News
- The Deeper Magic: A Good Friday Meditation
- Palm Sunday with the Orthodox
- Growing Up Catholic: A Lenten Meditation
- The Liturgical Year for Dummies
- "Watching Their Flocks at Night": An Advent Meditation
- Pentecost and Babel
- Epiphany
- Ambivalence about Lent
- On Easter and Astronomy
- Christmas & TV, Part 1: The Grinch
- Christmas & TV, Part 2: Misfits
- Christmas & TV, Part 3: Charlie Brown
- Sex Sandals and Advent
- Freud and Valentine's Day
- Existentialism and Halloween
- Halloween Redux: Talking with the Dead
The Offbeat
- Jesus Would Be a Hufflepuff
- The Moral Example of Captain Jack Sparrow
- Weddings Real, Imagined and Yet to Come
- Michelangelo and Neuroanatomy
- Believing in Bigfoot
- The Kingdom of God as Improv and Flash Mob
- 2012 and the End of the World
- Chocolate Jesus
- The Polar Express and the Uncanny Valley
- Why the Anti-Christ Is an Idiot
- On Harry Potter and Vampire Movies

It seems peoples' perspectives are often warped by our collective tendency to take ourselves, and our problems and failings, too seriously -- to see ourselves as too large a presence on the stage of history.
I agree with you that in general humanity has made moral progress, and that collective outrage is indicative of this. But people also fail to realize that we are so much more **aware** of conflict in all corners of the world than ever before that they **assume** this means there must be more of it.
In absolute terms, there is more conflict. In relative terms, as you point out, given the overwhelming growth of the human population, there probably is less. This is doubly astonishing when you consider that we have at our command the ability to decimate if not exterminate all human life.
Wonderful blog.
I was doing some learning about history in response to a show I watched on the History Channel, and I came across this article about the crusades:(http://www.christianitytoday.com/ct/2005/118/52.0.html)
It is really interesting morally, because it has the viewpoint that the crusades were began to stop the expanding muslims from taking over the world. After doing some more research on the subject, I did find that as soon as the religion of Islam was founded, that the muslims began taking over cultures, especially the byzantine empire, which was made of mostly Christian peoples.
It seems like this may have been the first time that a culture took up arms on a large scale to protect the opression of another culture, something that was to take place on many larger scales later in history.
It is really interesting to me that this takes place because of religious ties. It could also be considered moral progress that many nations from the western world who may have previously fought against each other were united in a common foe because of their mutual religious faith.
Furthermore, it is applicable to the nonzero argument because this occured in a time that predates the global economy. Subsequent actions in the middle east (e.g.the English during WWII, Desert Storm) occured in a context in which there was economic gains to be made by the agressor.
Therefore, I think we have made some moral progress, but I think that most of it has to do with the global economy. Increasing cooperation is economically advantageous, whether we are talking about a corporation acquiring numerous parts of a business, or a nation negotiating trade with different nations. It even reaches to the level of not being advantageous encroach on one's neigbors.
David,
I think the absolute vs. relative distinction is key. Lawrence H. Keeley's book "War before Civilization" (which I'm mentioning in the next post) makes this point regarding murder/war statistics.
Daniel,
I think you pick up on a good point that may be a weak part of Wright's argument. That is, it may be true that our global economic interests are gradually overlapping. If so, I'm cooperative with other nations out of economic self-interest. But does economic self-interest really equate with moral progress?