One of the odd things about being a Christian is its emphasis on orthodoxy, or "right belief." This focus has a long history. Mainly it seems to stem from the early church's preoccupation with dealing with heresy. And in those early centuries of the church, the big anti-heresy weapons were the early Christian creeds.
Now, I've got no problems with creeds or creedal orthodoxy. But I'd like to suggest that this early emphasis on "right belief" has seriously skewed the Christian tradition in ways that I don't think are all that healthy. Specifically, by emphasizing "right belief" (orthodoxy) over "right practice" (orthopraxy), Christians have lost (or never acquired in the first place) a robust notion of "Christian practice." This is evidenced by the observation that most churches would not understand what it might mean to be an "observant Christian" or a "practicing Christian." That is, Christianity isn't mainly understood as "practice," it is understood as "belief." This situation makes Christianity a bit of an odd duck when it comes to world religions. For example, being an observant Jew is totally comprehensible. But being an observant Christian sounds odd to most church-going folk.
This distinction between orthodoxy and orthopraxy came up recently in one of my research classes at ACU. We were entering some data for a religiosity study. On the survey participants were asked all kinds of things about their religious practices and their beliefs. One of the subjects, who self-identified as "Christian," indicated that they had been faithfully attending and participating in a local church for most of their life. However, later in the survey, this same person indicated that, as far as belief goes, they were best described as "agnostic." When the students got to this data point, they objected, "How can you be actively engaged at church, call yourself a Christian, and be agnostic?" I responded, "Easy. You're a practicing Christian." The students responded, "What? How can you be a practicing Christian? If you don't believe then you are not a Christian." I responded, "Well, what about times when your faith fails or falters? Wouldn't continuing to practice Christianity during that dark time help keep your faith alive while you struggled? If so, practicing Christianity might actually be more important, more vital, than believing in Christianity."
Now I'm not suggesting that belief or orthodoxy are unimportant. I'm simply suggesting that most Christians have an anemic vision of Christian practice or Christian observance. Given my struggles with doubts, for much of the time I'm basically an observant Christian. Specifically, I believe all kinds of weird things. And I doubt a lot. And this chaotic mix of "belief" in my head is constantly shifting and changing. Thus, my Christian identity is anchored in my practice rather than my beliefs. In sum, a good portion of the time I'm an observant Christian, a practicing Christian. What do I believe? Well, who knows? What day is it? Because it will be different tomorrow...
I've encountered lots of people who are in a similar situation. And, because Christianity has de-emphasized practice, these people tend to feel marginalized, like they really aren't "Christian." Well, if they follow Jesus (i.e., orthopraxy), I think they get to own the title Christian even if they are agnostic or heterodox. For me, beliefs are like the tides, they ebb and flow. But how I treat my neighbor, how I practice my faith, should be constant and unchanging.
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Richard Beck
Welcome to the blog of Richard Beck, author and professor of psychology at Abilene Christian University (beckr@acu.edu).
The Theology of Faƫrie
The Little Way of St. ThĆ©rĆØse of Lisieux
The William Stringfellow Project (Ongoing)
Autobiographical Posts
- On Discoveries in Used Bookstores
- Two Brothers and Texas Rangers
- Visiting and Evolving in Monkey Town
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On the Principalities and Powers
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- The Preferential Option for the Poor
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- A Boredom Revolution
- The Medal of St. Benedict
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- "Scooby-Doo, Where Are You?"
- "A Home for Demons...and the Merchants Weep"
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- "All That Are Here Are Humans"
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Experimental Theology
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- Empathic Open Theism
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- The Satanic Church
- Mousetrap
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- The Gospel According to Lady Gaga
- Your God is Too Big
From the Prison Bible Study
- The Philosopher
- God's Unconditional Love
- There is a Balm in Gilead
- In Prison With Ann Voskamp
- To Make the Love of God Credible
- Piss Christ in Prison
- Advent: A Prison Story
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- The Prayer of Jabez
- The Prayer of Willy Brown
- Those Old Time Gospel Songs
- I'll Fly Away
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- Where the Gospel Matters
- Monday Night Bible Study (A Poem)
- Living in Babylon: Reading Revelation in Prison
- Reading the Beatitudes in Prision
- John 13: A Story from the Prision Study
- The Word
Series/Essays Based on my Research
The Theology of Calvin and Hobbes
The Theology of Peanuts
The Snake Handling Churches of Appalachia
Eccentric Christianity
- Part 1: A Peculiar People
- Part 2: The Eccentric God, Transcendence and the Prophetic Imagination
- Part 3: Welcoming God in the Stranger
- Part 4: Enchantment, the Porous Self and the Spirit
- Part 5: Doubt, Gratitude and an Eccentric Faith
- Part 6: The Eccentric Economy of Love
- Part 7: The Eccentric Kingdom
The Fuller Integration Lectures
Blogging about the Bible
- Unicorns in the Bible
- "Let My People Go!": On Worship, Work and Laziness
- The True Troubler
- Stumbling At Just One Point
- The Faith of Demons
- The Lord Saw That She Was Not Loved
- The Subversion of the Creator God
- Hell On Earth: The Church as the Baptism of Fire and the Holy Spirit
- The Things That Make for Peace
- The Lord of the Flies
- On Preterism, the Second Coming and Hell
- Commitment and Violence: A Reading of the Akedah
- Gain Versus Gift in Ecclesiastes
- Redemption and the Goel
- The Psalms as Liberation Theology
- Control Your Vessel
- Circumcised Ears
- Forgive Us Our Trespasses
- Doing Beautiful Things
- The Most Remarkable Sequence in the Bible
- Targeting the Dove Sellers
- Christus Victor in Galatians
- Devoted to Destruction: Reading Cherem Non-Violently
- The Triumph of the Cross
- The Threshing Floor of Araunah
- Hold Others Above Yourself
- Blessed are the Tricksters
- Adam's First Wife
- I Am a Worm
- Christus Victor in the Lord's Prayer
- Let Them Both Grow Together
- Repent
- Here I Am
- Becoming the Jubilee
- Sermon on the Mount: Study Guide
- Treat Them as a Pagan or Tax Collector
- Going Outside the Camp
- Welcoming Children
- The Song of Lamech and the Song of the Lamb
- The Nephilim
- Shaming Jesus
- Pseudepigrapha and the Christian Witness
- The Exclusion and Inclusion of Eunuchs
- The Second Moses
- The New Manna
- Salvation in the First Sermons of the Church
- "A Bloody Husband"
- Song of the Vineyard
Bonhoeffer's Letters from Prision
Civil Rights History and Race Relations
- The Gospel According to Ta-Nehisi Coates (Six Part Series)
- Bus Ride to Justice: Toward Racial Reconciliation in the Churches of Christ
- Black Heroism and White Sympathy: A Reflection on the Charleston Shooting
- Selma 50th Anniversary
- More Than Three Minutes
- The Passion of White America
- Remembering James Chaney, Michael Schwerner and Andrew Goodman
- Will Campbell
- Sitting in the Pews of Ebeneser Baptist Church
- MLK Bedtime Prayer
- Freedom Rider
- Mountiantop
- Freedom Summer
- Civil Rights Family Trip 1: Memphis
- Civil Rights Family Trip 2: Atlanta
- Civil Rights Family Trip 3: Birmingham
- Civil Rights Family Trip 4: Selma
- Civil Rights Family Trip 5: Montgomery
Hip Christianity
The Charism of the Charismatics
Would Jesus Break a Window?: The Hermeneutics of the Temple Action
Being Church
- Instead of a Coffee Shop How About a Laundromat?
- A Million Boring Little Things
- A Prayer for ISIS
- "The People At Our Church Die A Lot"
- The Angel of Freedom
- Washing Dishes at Freedom Fellowship
- Where David Plays the Tambourine
- On Interruptibility
- Mattering
- This Ritual of Hallowing
- Faith as Honoring
- The Beautiful
- The Sensory Boundary
- The Missional and Apostolic Nature of Holiness
- Open Commuion: Warning!
- The Impurity of Love
- A Community Called Forgiveness
- Love is the Allocation of Our Dying
- Freedom Fellowship
- Wednesday Night Church
- The Hands of Christ
- Barbara, Stanley and Andrea: Thoughts on Love, Training and Social Psychology
- Gerald's Gift
- Wiping the Blood Away
- This Morning Jesus Put On Dark Sunglasses
- The Only Way I Know How to Save the World
- Renunciation
- The Reason We Gather
- Anointing With Oil
- Incarnations of God's Mercy
Exploring Preterism
Scripture and Discernment
- Owning Your Protestantism: We Follow Our Conscience, Not the Bible
- Emotional Intelligence and Sola Scriptura
- Songbooks vs. the Psalms
- Biblical as Sociological Stress Test
- Cookie Cutting the Bible: A Case Study
- Pawn to King 4
- Allowing God to Rage
- Poetry of a Murderer
- On Christian Communion: Killing vs. Sexuality
- Heretics and Disagreement
- Atonement: A Primer
- "The Bible says..."
- The "Yes, but..." Church
- Human Experience and the Bible
- Discernment, Part 1
- Discernment, Part 2
- Rabbinic Hedges
- Fuzzy Logic
Interacting with Good Books
- Christian Political Witness
- The Road
- Powers and Submissions
- City of God
- Playing God
- Torture and Eucharist
- How Much is Enough?
- From Willow Creek to Sacred Heart
- The Catonsville Nine
- Daring Greatly
- On Job (GutiƩrrez)
- The Selfless Way of Christ
- World Upside Down
- Are Christians Hate-Filled Hypocrites?
- Christ and Horrors
- The King Jesus Gospel
- Insurrection
- The Bible Made Impossible
- The Deliverance of God
- To Change the World
- Sexuality and the Christian Body
- I Told Me So
- The Teaching of the Twelve
- Evolving in Monkey Town
- Saved from Sacrifice: A Series
- Darwin's Sacred Cause
- Outliers
- A Secular Age
- The God Who Risks
Moral Psychology
- The Dark Spell the Devil Casts: Refugees and Our Slavery to the Fear of Death
- Philia Over Phobia
- Elizabeth Smart and the Psychology of the Christian Purity Culture
- On Love and the Yuck Factor
- Ethnocentrism and Politics
- Flies, Attention and Morality
- The Banality of Evil
- The Ovens at Buchenwald
- Violence and Traffic Lights
- Defending Individualism
- Guilt and Atonement
- The Varieties of Love and Hate
- The Wicked
- Moral Foundations
- Primum non nocere
- The Moral Emotions
- The Moral Circle, Part 1
- The Moral Circle, Part 2
- Taboo Psychology
- The Morality of Mentality
- Moral Conviction
- Infrahumanization
- Holiness and Moral Grammars
The Purity Psychology of Progressive Christianity
The Theology of Everyday Life
- Self-Esteem Through Shaming
- Let Us Be the Heart Of the Church Rather Than the Amygdala
- Online Debates and Stages of Change
- The Devil on a Wiffle Ball Field
- Incarnational Theology and Mental Illness
- Social Media as Sacrament
- The Impossibility of Calvinistic Psychotherapy
- Hating Pixels
- Dress, Divinity and Dumbfounding
- The Kingdom of God Will Not Be Tweeted
- Tattoos
- The Ethics of :-)
- On Snobbery
- Jokes
- Hypocrisy
- Everything I learned about life I learned coaching tee-ball
- Gossip, Part 1: The Food of the Brain
- Gossip, Part 2: Evolutionary Stable Strategies
- Gossip, Part 3: The Pay it Forward World
- Human Nature
- Welcome
- On Humility
Jesus, You're Making Me Tired: Scarcity and Spiritual Formation
A Progressive Vision of the Benedict Option
George MacDonald
Jesus & the Jolly Roger: The Kingdom of God is Like a Pirate
Alone, Suburban & Sorted
The Theology of Monsters
The Theology of Ugly
Orthodox Iconography
Musings On Faith, Belief, and Doubt
- The Meanings Only Faith Can Reveal
- Pragmatism and Progressive Christianity
- Doubt and Cognitive Rumination
- A/theism and the Transcendent
- Kingdom A/theism
- The Ontological Argument
- Cheap Praise and Costly Praise
- god
- Wired to Suffer
- A New Apologetics
- Orthodox Alexithymia
- High and Low: The Psalms and Suffering
- The Buddhist Phase
- Skilled Christianity
- The Two Families of God
- The Bait and Switch of Contemporary Christianity
- Theodicy and No Country for Old Men
- Doubt: A Diagnosis
- Faith and Modernity
- Faith after "The Cognitive Turn"
- Salvation
- The Gifts of Doubt
- A Beautiful Life
- Is Santa Claus Real?
- The Feeling of Knowing
- Practicing Christianity
- In Praise of Doubt
- Skepticism and Conviction
- Pragmatic Belief
- N-Order Complaint and Need for Cognition
Holiday Musings
- Everything I Learned about Christmas I Learned from TV
- Advent: Learning to Wait
- A Christmas Carol as Resistance Literature: Part 1
- A Christmas Carol as Resistance Literature: Part 2
- It's Still Christmas
- Easter Shouldn't Be Good News
- The Deeper Magic: A Good Friday Meditation
- Palm Sunday with the Orthodox
- Growing Up Catholic: A Lenten Meditation
- The Liturgical Year for Dummies
- "Watching Their Flocks at Night": An Advent Meditation
- Pentecost and Babel
- Epiphany
- Ambivalence about Lent
- On Easter and Astronomy
- Sex Sandals and Advent
- Freud and Valentine's Day
- Existentialism and Halloween
- Halloween Redux: Talking with the Dead
The Offbeat
- Batman and the Joker
- The Theology of Ugly Dolls
- Jesus Would Be a Hufflepuff
- The Moral Example of Captain Jack Sparrow
- Weddings Real, Imagined and Yet to Come
- Michelangelo and Neuroanatomy
- Believing in Bigfoot
- The Kingdom of God as Improv and Flash Mob
- 2012 and the End of the World
- The Polar Express and the Uncanny Valley
- Why the Anti-Christ Is an Idiot
- On Harry Potter and Vampire Movies
Reminds me of listening to Dan Savage speak at my college, sometime in 1998. He came during Easter and delivered a scathing indictment of Catholic homophobia.
And then at the end of his speech, he announced simply, "And now I'm going to Mass."
This post is a wonderful articulation of my understanding of the Christian faith. As I finish up my time in seminary I realize that I have much more sympathy for those "heretics" who were simply outnumbered in many instances but have been colored in a negative light historically. I do not understand the fascination with orthodoxy and feel compelled to adhere to the Jewish emphasis on orthopraxy. My ideas may be wacked out at times, but my desire to live my life in the service of others remains fairly constant. I appreciate this blog, Dr. Beck. Hope all is well. shalom.
I am a practicing Orthodox Christian (and also a world-class sceptic due to my scientific trainnig, so I am enjoying your blog). I found God only through orthopraxy (which perhaps ironically is a very large part of Orthodoxy, at least in countries which are historically Orthodox, although among American converts long theological discussions prevail). Curiously, I have found Judaism and Islam closer to my worldview than the Protestant or Catholic faiths. I have a read about a rabbi who suggested to an agnostic Jew who said 'I don't really know if I believe in this' to go to a synagogue every day for a month and pray. This person eventually become a rabbi himself. The constant emphasis on orthodoxy at the cost of orthopraxy also produces what in Orthodoxy (ironic that one of the most praxis-oriented faiths is called Orthodoxy) is called a 'spiritually dry' person. True change does not come from merely believing but experiencing. I believe this is behind the 'blessed are those who are poor in spirit'.
I liked your description of existentialist-defensive faith. We all have a need for both, I think.
I think the notion that orthopraxy is more important and in fact the defining aspect of the Christian faith is to miss what the Christian faith is about.
The key feature that makes someone a Christian or not is whether they are justified before God by Jesus's blood. Now, its not to say that justification is the end of it for Christ also sanctifies us and more.
Being a true Christian then is not primarily societal or cultural but theological. It is not about you and a people group but you and God. Now again, I am not saying that it is not also about the community of the church and these other aspects, but when the rubber meets the road it is about our sin being imputed to Jesus and Jesus's righteousness being imputed to us.
And how do we cause this dual imputation to take place? Is it by our orthopraxy or orthodoxy? The answer is neither. The whole premise of us being able to cause the imputation is faulty. For as Romans says:
So then it depends not on human will or exertion, but on God, who has mercy.
The bible is chalk full of verses that could be brought to bare. However, there is not time nor is this the place for that. Instead let me pose a question.
Is the bible a story primarily about man or God?
Is the bible a handbook for how to live or is it a testament to what God has done, is doing and will do?
Is the bible primarily prescriptive or declarative?
Well that was more then one question. But they are really restatements of the same question. For the record my argument does not concern percentages of prescriptive verse declarative, but instead i refer to the thread that runs through it all. The great witness of scripture has a direction to it. Which way does it flow?
Hi David,
Just a quick clarification before I try to respond. How are you using the word "scripture"? Are you referring to the Tanakh, the Apocrypha, the gnostic gospels, the canonical gospels, the collected letters of Paul, etc.? All of this? Some? And sketch out how you are adjudicating the texts you call "scripture." Your answer will help me frame a reply.
Thanks!
Richard
Question? How do you judge another's orthoprazy? does any "work" count toward proper orthopraxy? In other words, is only meeting the needs of the poor and the outcasts, as Jesus did, count as Christian faith? Or does teaching a 6th grade class at a local elementary school count? There are many ways in which faith is defined, I find that there are so many ways, even within one "paradigm" such as your "practice" that it still becomes impossible to gauge another's orthopraxy...
I think you have a difficulty in ethical values if you propose to study experiences of individuals without their knowing, and yet, there is not other way to get an objective view of the experience.
BTW, how do you understand values in defining one's behavior?
Late to the game, but I love the thoughts you've framed here, Dr. Beck--and in many ways, I relate and agree.
During a particularly difficult time in my spiritual life as a teenager(struggling with doubt, wondering if God was hearing my prayers)I considered stopping all "Christian" activity (going to youth group, evangelism efforts, etc.). An adult leader advised me to keep up what I was doing anyways, that the doubtful times are the most important times for obedience. Didn't make much sense, but I did it anyways...and I pulled through that time of intense doubt, and I believe I had stronger faith for it.
I'd like to suggest that one of reasons that we Christians have trouble practicing our religion is that according to orthodox doctrine, salvation comes by belief and faith rather than our efforts. While I certainly think that Christians throughout history have valued practice as the outgrowth of belief/faith, clearly the emphasis has been mostly on the salvation-by-faith part of the gospel.
Now, I'm a big saved-by-grace guy, but I know I forget that being saved by grace carries with it implications for how I should "practice."
I think it would benefit us to revisit Jesus' words on not only being saved by faith, but the importance of obedience and discipleship. Although to our eyes salvation seems to be the most pressing matter, I think that God desires practice/discipleship right alongside it. Not as a substitute for saving-grace, but as part of the joy of living in that grace.
I'm sorry to be sodense - please enumerate for us what are the practices of a Christian who wishes to practice the faith. I go to church, I pray, I tithe, I fast, I meditate - but it doesn't seem enough. Maybe because I am a doer - I need something to do. Oh, I make quilts for the poor, buy food but need to do more.