Today I want to ask you a question. Is it theologically acceptable to adopt ironism as your Christian stance?
Here is why I ask. My general approach to life is ironic. Thus, my Christianity is infused with ironism. And most of the time I feel guilty for this. Why? Well, my ironism, when juxtaposed with more ernest Christians, doesn't seem very constructive.
More specifically, Christianity seems to demand a level of earnestness I have difficulty mustering. Whether it is doctrine, missionary work, nationalism, or social justice, big important issues are on the table and the Christian witness seems to demand a degree of earnestness as we confront these issues.
But the trouble is that I generally find the earnestness in these conversations to be:
1. Misplaced
2. Self-serving
3. Pollyannaish
Which puts me in an ironic mood while everyone else is so serious.
It is not that I'm never in a serious/earnest frame of mind. It's just that my general tone/approach is ironic. And even if I do muster up a good dose of earnestness I often quickly find that I can't take myself seriously. So I lapse into irony again. Irony is my default.
Just to clarify, although there are lots of different uses/definitions of irony irony generally involves a gap between either the real versus ideal or the expected versus the actual or what is believed versus what is the truth. For me, irony comes from my psychological analysis of human foibles. I generally see humans as either deluded or pretentious. By pretentious I don't mean narcissistic. What I mean is how some Christians appear to believe that they speak for God. This strikes me as extraordinarily pretentious and puts me in an ironic mood. Oddly, I don't get outraged. I just wryly smile (inwardly or outwardly).
And, as you might expect, this analysis goes for my own self-evaluations (which is why I have trouble getting outraged: I find my own outrage ironic). Whenever I get earnest I look back on my long history of failed crusades, lapsed motivation, and self-serving Messiah complexes. Again, I see the gap between my ideals and my life and I find the whole display very, very ironic.
Generally, I think most would view this ironism as a bad thing. A defeatist move. But I wonder. I wonder. I think that ironic Christians might serve some function in the Kingdom.
I think ironic Christians might function as wry prophets. For example, the wry prophets, given their sensitivity to irony, do the following:
1. Comment on human, particularly religious, folly.
2. Falliblize religious pretensions.
3. Point out our epistemic limitations (i.e., point out the need for epistemic humility).
That is, whenever religious knowledge, folly, or pretentiousness get out of hand the situation grows increasingly ironic. And the wry prophets point out the growing gap, the incongruity, harming the Christian witness.
Dispositionally ironic Christians are perfectly suited to this task. They are not easily swayed by earnestness, emotion, or argument. They are skeptical about humanity and its motives. They are very sensitive to the scent of human pride. Thus, when then gap between pretension and reality grows to ironic proportions, these Christians can speak the truth to the faith community.
Let me hasten to say that a faith community cannot be made up solely of ironic Christians. They are more like seasoning than the main course. But you can't make up any healthy community with people possessing only one kind of spiritual gift, so this situation isn't unusual.
So, I think there is a place in the Kingdom for ironic Christians. They are the wry prophets among us.
(BTW, I'm assuming I'm not alone in this. Are there any ironic Christians out there?)
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Richard Beck

The Theology of Faërie
The Little Way of St. Thérèse of Lisieux
The William Stringfellow Project (Ongoing)
Autobiographical Posts
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- Visiting and Evolving in Monkey Town
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From the Prison Bible Study
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The Theology of Calvin and Hobbes
The Theology of Peanuts
The Snake Handling Churches of Appalachia
Eccentric Christianity
- Part 1: A Peculiar People
- Part 2: The Eccentric God, Transcendence and the Prophetic Imagination
- Part 3: Welcoming God in the Stranger
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- Targeting the Dove Sellers
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Would Jesus Break a Window?: The Hermeneutics of the Temple Action
Being Church
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- The Reason We Gather
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Exploring Preterism
Scripture and Discernment
- Owning Your Protestantism: We Follow Our Conscience, Not the Bible
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- Biblical as Sociological Stress Test
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- Allowing God to Rage
- Poetry of a Murderer
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Moral Psychology
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- On Love and the Yuck Factor
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- Infrahumanization
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The Purity Psychology of Progressive Christianity
The Theology of Everyday Life
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- Let Us Be the Heart Of the Church Rather Than the Amygdala
- Online Debates and Stages of Change
- The Devil on a Wiffle Ball Field
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- Social Media as Sacrament
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- The Kingdom of God Will Not Be Tweeted
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- The Ethics of :-)
- On Snobbery
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- Hypocrisy
- Everything I learned about life I learned coaching tee-ball
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- Gossip, Part 2: Evolutionary Stable Strategies
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- Human Nature
- Welcome
- On Humility
Jesus, You're Making Me Tired: Scarcity and Spiritual Formation
A Progressive Vision of the Benedict Option
George MacDonald
Jesus & the Jolly Roger: The Kingdom of God is Like a Pirate
Alone, Suburban & Sorted
The Theology of Monsters
The Theology of Ugly
Orthodox Iconography
Musings On Faith, Belief, and Doubt
- The Meanings Only Faith Can Reveal
- Pragmatism and Progressive Christianity
- Doubt and Cognitive Rumination
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- Kingdom A/theism
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- god
- Wired to Suffer
- A New Apologetics
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- High and Low: The Psalms and Suffering
- The Buddhist Phase
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- Theodicy and No Country for Old Men
- Doubt: A Diagnosis
- Faith and Modernity
- Faith after "The Cognitive Turn"
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- A Beautiful Life
- Is Santa Claus Real?
- The Feeling of Knowing
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- In Praise of Doubt
- Skepticism and Conviction
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- N-Order Complaint and Need for Cognition
Holiday Musings
- Everything I Learned about Christmas I Learned from TV
- Advent: Learning to Wait
- A Christmas Carol as Resistance Literature: Part 1
- A Christmas Carol as Resistance Literature: Part 2
- It's Still Christmas
- Easter Shouldn't Be Good News
- The Deeper Magic: A Good Friday Meditation
- Palm Sunday with the Orthodox
- Growing Up Catholic: A Lenten Meditation
- The Liturgical Year for Dummies
- "Watching Their Flocks at Night": An Advent Meditation
- Pentecost and Babel
- Epiphany
- Ambivalence about Lent
- On Easter and Astronomy
- Sex Sandals and Advent
- Freud and Valentine's Day
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- Halloween Redux: Talking with the Dead
The Offbeat
- Batman and the Joker
- The Theology of Ugly Dolls
- Jesus Would Be a Hufflepuff
- The Moral Example of Captain Jack Sparrow
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- Michelangelo and Neuroanatomy
- Believing in Bigfoot
- The Kingdom of God as Improv and Flash Mob
- 2012 and the End of the World
- The Polar Express and the Uncanny Valley
- Why the Anti-Christ Is an Idiot
- On Harry Potter and Vampire Movies