All through this week and leading up to Sunday the Christian blogosphere has been posting about Easter and Passion related themes. For my Easter reflection I'd like to participate, but in my own way. I want to reflect on how to be a good Christian you need to be a great astronomer.
This topic came to mind as this week my sons, nephews and I did a little backyard astronomy with my 4.5 inch Dobsonian telescope (a wee thing, but good for backyard fun). We were looking at the full moon. It dawned on me, as we were looking at the moon, that this particular full moon was the Paschal Moon, the moon we use to select the date of Easter.
Easter, we all know, is a moveable feast. Notoriously so. What holiday makes you ask "When is _____ this year?" as much as Easter? But it's even worse than this. The dating of Easter is one of the great church controversies dividing the Western and Eastern churches.
Today we date Easter this way: Easter shall be the first Sunday after the first full moon (the Paschal moon we were looking at) after the spring equinox.
(Two notes: First, the equinox here is the Northern spring equinox, for the Southern hemisphere it is the autumn equinox. Second, the phrase "full moon" is vague. A "full" moon is relative to your position on earth. But this rule is close enough for our purposes. My point: See how good at astronomy you have to be to get Easter right?)
This year the Paschal Moon came just one day after the spring equinox which was also early this year (due to the leap year). This is why Easter is so very early this year. The last time Easter was this early was in 1913. And it won't be this early again in our lifetimes.
So you get my point: You have to be a pretty good astronomer to get Easter right. You need to be able to note the equinox (i.e., the point where the sun is at one of two opposite points on the celestial sphere where the celestial equator and ecliptic intersect), the full moon, and manage the calendar (those leap years and such). The math behind all this is called computus and it requires, as best as I can tell, an advanced degree in mathematics and planetary astronomy.
The ancient Easter controversies have to do with calendars. Here's an abstract of that story.
The events surrounding the death, burial, and resurrection of Jesus occurred during the Jewish Passover celebrations. Obviously, this association is of great theological import. So the early church was keen to keep a close association between Easter and Passover. But the Jewish calendar is a lunar calendar, fixing the celebration on the 15th day of the month of Nisan. This places Passover in the spring in the Northern Hemisphere. Thus, Easter is always in the spring.
However, after Constantine, as Christianity came to be centered on Rome, the Roman solar calendar came to dominate the celebrations of the church. It was unwieldy to manage a lunar calendar for religious feasts (e.g., Passover and Easter) and a solar calendar for civic functions. Plus, the 15th of Nisan doesn't always fall on the same day of the week. This complicated things for the church who wanted to associate the first day of the week, Sunday, with Easter. I mean, wouldn't it be odd to celebrate Easter Wednesday?
So the early church made a compromise. It switched to a solar calendar but kept Easter in the spring, keeping it seasonally associated with Passover (and still, vestigially, following the phases of the moon), as well as locking it onto a Sunday. Problem solved!
Well, not so fast. This early solution was based on the Julian calendar. Julius Caesar introduced this calendar to Rome after seeing the advantages of the Egyptian solar year. I guess we have Cleopatra to thank for this.
(Side history: Most ancient societies used the moon as a clock. The moon's regular phases make it ideal for this purpose. The trouble is, a lunar year doesn't sync well with the solar year, and it's the sun that's in charge of agricultural events. The Egyptians were one of the first civilizations to break with the moon and go with the sun, a much more difficult astronomical task. Most scholars think that the Egyptians were able to break with the moon because their lives were governed by another non-moon time-keeping device: The floods of the Nile.)
The Julian calendar gives us a year of 365 days. Which is remarkably close to the actual solar year. But the match is not exact. A solar year is closer to 365 and 1/4th days long. So with the Julian calendar you are drifting against the solar year by 1/4 day each year. This drift is not much to notice on a year to year basis but over a century your calendar is drifting about 25 days, almost a full month. Eventually, if you date Easter by the Julian calendar Easter ends up being in the dead of winter. And Santa starts showing up in Hawaiian shirts.
Now this Julian drift can and was dealt with by adding in days here and there to catch the calendar up with the sun. But these were regional and post hoc measures. This calendar thing just had to get fixed once and for all. And only precise astronomy--nailing the exact length of the solar year---could help. Eventually, all the frustrations and science fell into the lap of Pope Gregory XIII who, in 1582, created the Gregorian calendar. It is the Gregorian calendar that gives us the leap years which correct every four years for the 1/4 day drift (but again, it is much more complicated than this as a solar year isn't exactly 365 1/4th days. See how good at astronomy you have to be to be a good Christian?). The Gregorian calendar now governs most of the world. Problem solved!
Well, not exactly. The Eastern Orthodox church didn't go along with the Gregorian calendar reforms. They stayed with the Julian calendar. Consequently, to this day, there are two Easters in Christendom, each celebrated on different days.
So, when exactly is Easter? Well, you could track with Passover. But if you do so you might not be celebrating Easter on Sunday. Or, you could track with the Julian calendar like the Orthodox. The trouble with this is that you'll be basing Easter on a calendar taken from ancient pagan Egypt and celebrating a Christian holy day on a day of the week that carries a pagan name: The Sun's Day. The Gregorian calendar fares no better.
So when is Easter? Hard to say. But I do know this. You'd have to be very, very good at astronomy to know.
I hope you have a blessed and happy Easter! And let me encourage you to enjoy some backyard astronomy when you can. Saturn is in the east now, but growing fainter as the days pass...
Welcome to the blog of Richard Beck, professor and experimental psychologist at Abilene Christian University (brief vita) and author of Unclean and The Authenticity of Faith.
Experimental Theology is available on the Kindle.
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The Little Way of St. Thérèse of Lisieux
The William Stringfellow Project (Ongoing)
Autobiographical Posts
- Subversion and Shame: I Like the Color Pink
- The Bureaucrat
- Uncle Richard, Vampire Hunter
- Freedom Fellowship
- Palm Sunday with the Orhtodox
- Looking Like Jesus (or a Crazy Person)
- Freedom Rider
- On Maps and Marital Spats
- Get on a Bike...and Go Slow
- Buying a Bible
- Memento Mori
- We Weren't as Good as the Muppets
- Uncle Richard and the Shark
- Growing Up Catholic
- Ghostbusting (Part 1)
- Ghostbusting (Part 2)
- My Eschatological Dog
- Meditations on Y'all
- Tex Mex and Depression Era Cuisine
- Aliens at Roswell
- Driving to Pizza House
On the Principalities and Powers
- Christian Anarchism
- A Restless Patriotism
- Wink on Exorcism
- Images of God Against Empire
- A Boredom Revolution
- The Medal of St. Benedict
- Exorcisms are about Economics
- "Scooby-Doo, Where Are You?"
- "A Home for Demons...and the Merchants Weep"
- Tales of the Demonic
- The Ethic of Death: The Policies and Procedures Manual
- "All That Are Here Are Humans"
- Ears of Stone
- The War Prayer
- Letter from a Birmingham Jail
Blog Sermons
From the Prison Bible Study
Series/Essays Based on my Research
- Death and Christian Art, Part 1
- Death and Christian Art, Interlude
- Death and Christian Art, Part 2
- Death and Christian Art, Part 3
- Profanity
- Satan and the Emotional Burden of Monotheism
- Death, Gnosticism and the Incarnation
- Summer and Winter Christians
- Sinning in Your Heart
- Quest Religious Orientation
- Satan as a Functional Theodicy
- Attachment to God
- PostSecret, Part 1
- PostSecret, Part 2
- PostSecret, Part 3
- PostSecret, Part 4
- PostSecret, Part 5
The Theology of Calvin and Hobbes
The Theology of Peanuts
The Angel of the iPhone
Reflections on Gender and the Church
- Call No Man on Earth Father
- Head Coverings: Why Female Hair is a Testicle
- A Letter to My Church on Women's Roles
- Pragmatics or Power in Patriarchy?
- Whores: A Meditation on Gender and the Bible
- On Masculine Christianity and Powerplays
- Thoughts on Mark Driscoll While I'm Knitting
- Ambivalent Sexism
- Direct Your Hearts to Her
- Gender, Submission and Ecosystems of Abuse
The Snake Handling Churches of Appalachia
How Facebook Killed the Church
Blogging about the Bible
- Adam's First Wife
- I Am a Worm
- Christus Victor in the Lord's Prayer
- Let Them Both Grow Together
- Repent
- Here I Am
- Becoming the Jubilee
- Sermon on the Mount: Study Guide
- Treat Them as a Pagan or Tax Collector
- Going Outside the Camp
- Welcoming Children
- The Song of Lamech and the Song of the Lamb
- The Nephilim
- Shaming Jesus
- Pseudepigrapha and the Christian Witness
- The Exclusion and Inclusion of Eunuchs
- The Second Moses
- The New Manna
- Salvation in the First Sermons of the Church
- "A Bloody Husband"
- Song of the Vineyard
- The Jubilee
Bonhoeffer's Letters from Prision
Civil Rights Family Trip
Hip Christianity
Demons and The Powers
- Part 1: Thinking about Demons
- Part 2: Evil and Illness in Modernity
- Part 3: Evil as Residual
- Part 4: The Language of The Powers
- Part 5: The Angels of the Nations
- Part 6: Yoder on The Powers
- Part 7: The Spirituality of The Powers
- Part 8: The Inner Aspect of Material Power
- Part 9: Stringfellow on The Powers
- Part 10: Demons in the Gosples
Judas
The Midrash of R. Crumb
Theology and Evolutionary Psychology
- Prelude: Galileo's Dilemma
- Part 1: Natural and Sexual Selection
- Part 2: On the Sweet Tooth (and Morality as Dieting)
- Interlude: Emoticons
- Part 3: Evolution and Human Sexuality
- Part 4: Sexual Jealousy
- Part 5: Kin Selection and Family Values
- Part 6: The Storge to Xenia Shift
- Part 7: Reciprocity
- Part 8: Moralistic Aggression
Scripture and Discernment
- Biblical as Sociological Stress Test
- Cookie Cutting the Bible: A Case Study
- Pawn to King 4
- Allowing God to Rage
- Poetry of a Murderer
- On Christian Communion: Killing vs. Sexuality
- Heretics and Disagreement
- Atonement: A Primer
- "The Bible says..."
- The "Yes, but..." Church
- Human Experience and the Bible
- Discernment, Part 1
- Discernment, Part 2
- Rabbinic Hedges
- Fuzzy Logic
Interacting with Good Books
- Are Christians Hate-Filled Hypocrites?
- Christ and Horrors
- The King Jesus Gospel
- Insurrection
- The Bible Made Impossible
- The Deliverance of God
- To Change the World
- Sexuality and the Christian Body
- I Told Me So
- The Teaching of the Twelve
- Evolving in Monkey Town
- Saved from Sacrifice: A Series
- Darwin's Sacred Cause
- Outliers
- Evil in Modern Thought, Part 1
- Evil in Modern Thought, Part 2
- Evil in Modern Thought, Part 3
- The Black Swan, Part 1
- The Black Swan, Part 2
- Rapture Ready!
- A Secular Age
- The God Who Risks
- I Am a Strange Loop, Part 1
- I Am a Strange Loop, Part 2
- I Am a Strange Loop, Part 3
- I Am a Strange Loop, Part 4
- I Am a Strange Loop, Part 5
- The Evolution of Cooperation
- Evil
- On Apology
Moral Psychology
- Ethnocentrism and Politics
- Flies, Attention and Morality
- The Banality of Evil
- Regarding Sex
- The Ovens at Buchenwald
- Violence and Traffic Lights
- Defending Individualism
- Guilt and Atonement
- The Varieties of Love and Hate
- The Wicked
- Moral Foundations
- Primum non nocere
- The Moral Emotions
- The Moral Circle, Part 1
- The Moral Circle, Part 2
- Taboo Psychology
- The Morality of Mentality
- Moral Conviction
- Infrahumanization
- Holiness and Moral Grammars
Experiments in Quantitative Ecclesiology
The Theology of Everyday Life
- Hating Pixels
- Dress, Divinity and Dumbfounding
- The Kingdom of God Will Not Be Tweeted
- Tickling
- Tattoos
- The Ethics of :-)
- On Snobbery
- Jokes
- The F-word
- Hypocrisy
- Can you sin on a deserted island?
- Ironic Christians
- Everything I learned about life I learned coaching tee-ball
- Gossip, Part 1: The Food of the Brain
- Gossip, Part 2: Evolutionary Stable Strategies
- Gossip, Part 3: The Pay it Forward World
- Sinning in Your Heart?, Part 1: The Morality of Mentality
- Moral Progress, Part 1
- Moral Progress, Part 2
- Human Nature
- Welcome
- On Humility
Dogmatism & Doubt: Curing the Religious Disease
Sticky Theology (Why is Bad Theology so Popular?)
Universal Reconciliation
- Holiness in Heaven?
- Universalism and the New Perspective on Paul
- A Googolplexian Hell
- The Best Ending to the Christian Story: An Exchange with Daniel Kirk
- Universalism and the Bondage of the Will
- Universalism and the Prophetic Imagination
- Universalism and Theodicy
- Universalism FAQ & Answers
- Universalism: A Summary Defense
- Why I Am a Universalist Series (and Resources)
George MacDonald
Alone, Suburban & Sorted
The Theology of Monsters
Original Sin: A New View
The Theology of Ugly
Orthodox Iconography
A Walk with William James
- Part 1: The Jamesian Situation
- Part 2: Habit
- Part 3: Belief as Vote
- Part 4: Pragmatism and the Emerging Church
- Part 5: Theology is a Fork
- Part 6: Ontological Emotion
- Part 7: Religious Surrender
- Part 8: Introverts at Church
- Part 9: Bubbles in the Sun
- Part 10: Ghostbusting
- Part 11: The Empirical Trace
- Part 12: Saintliness
Preparing for the Cartesian Storm (Free Will & Souls in the Age of Neuroscience)
Musings On Faith, Belief, and Doubt
- Cheap Praise and Costly Praise
- god
- Wired to Suffer
- A New Apologetics
- Orthodox Alexithymia
- High and Low: The Psalms and Suffering
- The Buddhist Phase
- Skilled Christianity
- The Two Families of God
- The Bait and Switch of Contemporary Christianity
- Evil and Evolution: Thoughts on Enns and Smith
- Theodicy and No Country for Old Men
- Doubt: A Diagnosis
- Faith and Modernity
- Faith after "The Cognitive Turn"
- Salvation
- The Gifts of Doubt
- A Beautiful Life
- Is Santa Claus Real?
- The Feeling of Knowing
- Practicing Christianity
- In Praise of Doubt
- Skepticism and Conviction
- Pragmatic Belief
- N-Order Complaint and Need for Cognition
The Theology of Humor
Game Theory and the Kingdom of God
Holiday Musings
- A Christmas Carol as Resistance Literature: Part 1
- A Christmas Carol as Resistance Literature: Part 2
- It's Still Christmas
- Easter Shouldn't Be Good News
- The Deeper Magic: A Good Friday Meditation
- Palm Sunday with the Orthodox
- Growing Up Catholic: A Lenten Meditation
- The Liturgical Year for Dummies
- "Watching Their Flocks at Night": An Advent Meditation
- Pentecost and Babel
- Epiphany
- Ambivalence about Lent
- On Easter and Astronomy
- Christmas & TV, Part 1: The Grinch
- Christmas & TV, Part 2: Misfits
- Christmas & TV, Part 3: Charlie Brown
- Sex Sandals and Advent
- Freud and Valentine's Day
- Existentialism and Halloween
- Halloween Redux: Talking with the Dead
The Offbeat
- Jesus Would Be a Hufflepuff
- The Moral Example of Captain Jack Sparrow
- Weddings Real, Imagined and Yet to Come
- Michelangelo and Neuroanatomy
- Believing in Bigfoot
- The Kingdom of God as Improv and Flash Mob
- 2012 and the End of the World
- Chocolate Jesus
- The Polar Express and the Uncanny Valley
- Why the Anti-Christ Is an Idiot
- On Harry Potter and Vampire Movies

Betraying my Southern Hemispherean bias, I vote for a return to the Julian calendar. That means that we get our fair share of winter Christmases and spring Easters.
It's only fair! :)
It is kind of sad how all this is North Hemisphere dominant. What kind of "-ism" (as in "racism" or "chauvanism") is that? Hemispherism?
Hehe. Yes. Or Northism
I'm gonna start a movement.
Mercatorism?
What on earth is mercatorism, tim? :)
Nice pun.
Mercator is the common world map that always used to be used in classrooms and in many cases is still used.
The trouble is, partly because of the difficulties in transferring a round globe to a rectangular map, it distorts land masses and makes some land masses look bigger than others, when in fact they're not even close (eg Greenland and Africa look about the same size, whereas actually Africa is 14 times bigger). Conveniently Northern, (usually) more developed countries look relatively bigger and Southern, (usually) less developed countries look relatively smaller. So arguably it incorporates a bias towards the Northern hemisphere, and particularly towards North America and Western Europe.
Ergo, Mercatorism is... a convoluted word I just made up for saying what Richard and yourself said anyway.
tim f,
First, welcome to the blog. Thanks for your recent comments.
Second, Mercatorism is great! I think I remember a West Wing episode when a group was trying to get a more accurate (size-wise) and "upside down" world map taken up as the new standard. It was a fun way, it seemed, to poke at the top/bottom assumptions North Hemisphere countries hold.
I just found the You Tube clip of that scene. Here it is.
Great word, Tim :) And yeah, I remember that West Wing episode too, Richard.
Myself, I prefer this version :)
http://flourish.org/upsidedownmap/diversophy-large.jpg
Haha, that was an unintentional pun, actually :)
Great post. I've always heard anecdotally that Easter was a re-purposed pagan holiday which celebrated fertility, which explains the odd pairing of rabbit and egg. I don't know if this is true or not - maybe you could confirm or debunk this myth sometime?
Yes, that West Wing episode was when I first heard about the issue, too! I wasn't sure if it was just something Aaron Sorkin had made up, so I looked into it.
Popular culture is the great educator.
Thanks. I congratulate you for this blog.
I've really enjoyed. I sincerely thank you again.