I want to expand on and illustrate my observations from my review of Rapture Ready! concerning neurosis and pop Christian self-help. Let's take, as an illustration, Joel Osteen's best-selling book Your Best Life Now.
First, I'd like to note how Osteen's book isn't a crass "health and wealth" message. Osteen's book is less material than psychological in nature. Its contents easily parallel pop psychology self-help books only with a theistic twist. (Speaking as a psychologist, much of Osteen's book is just a watered down version of cognitive therapy, again with a God twist.) This psychological focus illustrates the point I was making in my last post. American Christians are approaching their faith to meet psychological needs. What kinds of needs? I claimed the needs were mainly neurotic, a distress that is largely self-inflicted from rumination, introspection, self-consciousness, worry, social comparison, and idiosyncratic obsessions or compulsions. Osteen's book helps confirm this diagnosis. Your Best Life Now can be largely seen as a manual to give a neurotic person the confidence, energy, and self-esteem to decisively step out of low self-esteem, lack of confidence, self-defeatism, and emotional rumination.
Take, for example, Osteen's Seven Steps that help move you toward Your Best Life Now:
1. Enlarge your vision.
2. Develop a healthy self-image.
3. Discover the power of thoughts and words.
4. Let go of the past.
5. Find strength through adversity.
6. Live to give.
7. Choose to be happy.
Psychologically, I'd like to quibble with some of this list (How does one "Choose to be happy"?). Theologically, I'd also like to quibble (although I like "Live to give"). But my point here isn't to argue with or make fun of Osteen, rather I want to use his book as diagnostic of the prevalent neurosis within Christianity and America generally. Look at Osteen's Seven Steps and then imagine the person they are offered to. That is, imagine someone with the opposite frame of mind from each of the steps. What does that person look like, psychologically speaking?
Neurotic, that is what they look like. Unhappy, low self-esteem, emotional baggage, negative self-talk, confused, a sense of malaise, and a feeling of underachievement.
Now let's be clear, this isn't just a Christian problem. Wander over to the self-help section the secular psychology books and you'll see that this is an American issue. Osteen's product is just aimed at a niche. Just add some God-talk to the routine pop psychological offerings found on Oprah and you have Your Best Life Now.
Now, is there anything wrong with all this? No. Low self-esteem is painful. So I'm for anything that can help people get out of these ruts. My concerns here are more about how books like Your Best Life Now can help us think about trends in the larger Christian culture. And when we do this what we find is that here in America we approach faith as therapy. Now therapy is a fine thing, but there are consequences for this focus. American Christianity is a therapeutic culture. And the trouble with this therapeutic milieu is that it is ego-centric and reduces the cross of Christ to a feel-good, psychotherapeutic intervention (Jesus Loves Me!, 1 Cross + 3 Nails = 4 Given, and the Jesus's footprints in the sand parable).
No doubt there is a therapeutic facet to the gospel, it is wonderful to feel loved and to self-identify as a Child of God. The concern is when the therapeutic focus is make the focal point of the Call of Jesus and, ultimately, getting stuck there. Church leaders know this. People flock to churches for emotional healing but rebel if church starts, after a time, making discipleship demands. We come to church broken and want to stay broken. We want to be comforted. Always. Who wouldn't?
And this situation creates problems when the Christian message begins to be filtered through the media and markets. Why? Because these outlets are consumer driven. We, then, via consumer choice, get to pick the gospel. Our needs shape the product. It becomes the message that I want to buy.
Again, it's not just the market facet that worries me, but the consumer needs (which I've argued are psychological) that are driving the market. Because the problem with the market is that it cannot shape or challenge those needs. It just meets the needs. It just reflects the needs. The market is not a master but a mirror. And that's the root problem. The market cannot challenge or shape us, it cannot produce Christ-followers. This is the problem with Christian retail. When I walk into a store I'm unlikely to find Christ there. Unlikely to purchase the true cross. Rather, as I slowly turn 360 degrees in my local Christian bookstore, I'm more often than not immersed in human needs, the gospel reflected through what will make me happy.
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Richard Beck
Welcome to the blog of Richard Beck, author and professor of psychology at Abilene Christian University (beckr@acu.edu).
The Theology of Faƫrie
The Little Way of St. ThĆ©rĆØse of Lisieux
The William Stringfellow Project (Ongoing)
Autobiographical Posts
- On Discoveries in Used Bookstores
- Two Brothers and Texas Rangers
- Visiting and Evolving in Monkey Town
- Roller Derby Girls
- A Life With Bibles
- Wearing a Crucifix
- Morning Prayer at San Buenaventura Mission
- The Halo of Overalls
- Less
- The Farmer's Market
- Subversion and Shame: I Like the Color Pink
- The Bureaucrat
- Uncle Richard, Vampire Hunter
- Palm Sunday with the Orthodox
- On Maps and Marital Spats
- Get on a Bike...and Go Slow
- Buying a Bible
- Memento Mori
- We Weren't as Good as the Muppets
- Uncle Richard and the Shark
- Growing Up Catholic
- Ghostbusting (Part 1)
- Ghostbusting (Part 2)
- My Eschatological Dog
- Tex Mex and Depression Era Cuisine
- Aliens at Roswell
On the Principalities and Powers
- Christ and the Powers
- Why I Talk about the Devil So Much
- The Preferential Option for the Poor
- The Political Theology of Les MisƩrables
- Good Enough
- On Anarchism and A**holes
- Christian Anarchism
- A Restless Patriotism
- Wink on Exorcism
- Images of God Against Empire
- A Boredom Revolution
- The Medal of St. Benedict
- Exorcisms are about Economics
- "Scooby-Doo, Where Are You?"
- "A Home for Demons...and the Merchants Weep"
- Tales of the Demonic
- The Ethic of Death: The Policies and Procedures Manual
- "All That Are Here Are Humans"
- Ears of Stone
- The War Prayer
- Letter from a Birmingham Jail
Experimental Theology
- Eucharistic Identity
- Tzimtzum, Cruciformity and Theodicy
- Holiness Among Depraved Christians: Paul's New Form of Moral Flourishing
- Empathic Open Theism
- The Victim Needs No Conversion
- The Hormonal God
- Covenantal Substitutionary Atonement
- The Satanic Church
- Mousetrap
- Easter Shouldn't Be Good News
- The Gospel According to Lady Gaga
- Your God is Too Big
From the Prison Bible Study
- The Philosopher
- God's Unconditional Love
- There is a Balm in Gilead
- In Prison With Ann Voskamp
- To Make the Love of God Credible
- Piss Christ in Prison
- Advent: A Prison Story
- Faithful in Little Things
- The Prayer of Jabez
- The Prayer of Willy Brown
- Those Old Time Gospel Songs
- I'll Fly Away
- Singing and Resistence
- Where the Gospel Matters
- Monday Night Bible Study (A Poem)
- Living in Babylon: Reading Revelation in Prison
- Reading the Beatitudes in Prision
- John 13: A Story from the Prision Study
- The Word
Series/Essays Based on my Research
The Theology of Calvin and Hobbes
The Theology of Peanuts
The Snake Handling Churches of Appalachia
Eccentric Christianity
- Part 1: A Peculiar People
- Part 2: The Eccentric God, Transcendence and the Prophetic Imagination
- Part 3: Welcoming God in the Stranger
- Part 4: Enchantment, the Porous Self and the Spirit
- Part 5: Doubt, Gratitude and an Eccentric Faith
- Part 6: The Eccentric Economy of Love
- Part 7: The Eccentric Kingdom
The Fuller Integration Lectures
Blogging about the Bible
- Unicorns in the Bible
- "Let My People Go!": On Worship, Work and Laziness
- The True Troubler
- Stumbling At Just One Point
- The Faith of Demons
- The Lord Saw That She Was Not Loved
- The Subversion of the Creator God
- Hell On Earth: The Church as the Baptism of Fire and the Holy Spirit
- The Things That Make for Peace
- The Lord of the Flies
- On Preterism, the Second Coming and Hell
- Commitment and Violence: A Reading of the Akedah
- Gain Versus Gift in Ecclesiastes
- Redemption and the Goel
- The Psalms as Liberation Theology
- Control Your Vessel
- Circumcised Ears
- Forgive Us Our Trespasses
- Doing Beautiful Things
- The Most Remarkable Sequence in the Bible
- Targeting the Dove Sellers
- Christus Victor in Galatians
- Devoted to Destruction: Reading Cherem Non-Violently
- The Triumph of the Cross
- The Threshing Floor of Araunah
- Hold Others Above Yourself
- Blessed are the Tricksters
- Adam's First Wife
- I Am a Worm
- Christus Victor in the Lord's Prayer
- Let Them Both Grow Together
- Repent
- Here I Am
- Becoming the Jubilee
- Sermon on the Mount: Study Guide
- Treat Them as a Pagan or Tax Collector
- Going Outside the Camp
- Welcoming Children
- The Song of Lamech and the Song of the Lamb
- The Nephilim
- Shaming Jesus
- Pseudepigrapha and the Christian Witness
- The Exclusion and Inclusion of Eunuchs
- The Second Moses
- The New Manna
- Salvation in the First Sermons of the Church
- "A Bloody Husband"
- Song of the Vineyard
Bonhoeffer's Letters from Prision
Civil Rights History and Race Relations
- The Gospel According to Ta-Nehisi Coates (Six Part Series)
- Bus Ride to Justice: Toward Racial Reconciliation in the Churches of Christ
- Black Heroism and White Sympathy: A Reflection on the Charleston Shooting
- Selma 50th Anniversary
- More Than Three Minutes
- The Passion of White America
- Remembering James Chaney, Michael Schwerner and Andrew Goodman
- Will Campbell
- Sitting in the Pews of Ebeneser Baptist Church
- MLK Bedtime Prayer
- Freedom Rider
- Mountiantop
- Freedom Summer
- Civil Rights Family Trip 1: Memphis
- Civil Rights Family Trip 2: Atlanta
- Civil Rights Family Trip 3: Birmingham
- Civil Rights Family Trip 4: Selma
- Civil Rights Family Trip 5: Montgomery
Hip Christianity
The Charism of the Charismatics
Would Jesus Break a Window?: The Hermeneutics of the Temple Action
Being Church
- Instead of a Coffee Shop How About a Laundromat?
- A Million Boring Little Things
- A Prayer for ISIS
- "The People At Our Church Die A Lot"
- The Angel of Freedom
- Washing Dishes at Freedom Fellowship
- Where David Plays the Tambourine
- On Interruptibility
- Mattering
- This Ritual of Hallowing
- Faith as Honoring
- The Beautiful
- The Sensory Boundary
- The Missional and Apostolic Nature of Holiness
- Open Commuion: Warning!
- The Impurity of Love
- A Community Called Forgiveness
- Love is the Allocation of Our Dying
- Freedom Fellowship
- Wednesday Night Church
- The Hands of Christ
- Barbara, Stanley and Andrea: Thoughts on Love, Training and Social Psychology
- Gerald's Gift
- Wiping the Blood Away
- This Morning Jesus Put On Dark Sunglasses
- The Only Way I Know How to Save the World
- Renunciation
- The Reason We Gather
- Anointing With Oil
- Incarnations of God's Mercy
Exploring Preterism
Scripture and Discernment
- Owning Your Protestantism: We Follow Our Conscience, Not the Bible
- Emotional Intelligence and Sola Scriptura
- Songbooks vs. the Psalms
- Biblical as Sociological Stress Test
- Cookie Cutting the Bible: A Case Study
- Pawn to King 4
- Allowing God to Rage
- Poetry of a Murderer
- On Christian Communion: Killing vs. Sexuality
- Heretics and Disagreement
- Atonement: A Primer
- "The Bible says..."
- The "Yes, but..." Church
- Human Experience and the Bible
- Discernment, Part 1
- Discernment, Part 2
- Rabbinic Hedges
- Fuzzy Logic
Interacting with Good Books
- Christian Political Witness
- The Road
- Powers and Submissions
- City of God
- Playing God
- Torture and Eucharist
- How Much is Enough?
- From Willow Creek to Sacred Heart
- The Catonsville Nine
- Daring Greatly
- On Job (GutiƩrrez)
- The Selfless Way of Christ
- World Upside Down
- Are Christians Hate-Filled Hypocrites?
- Christ and Horrors
- The King Jesus Gospel
- Insurrection
- The Bible Made Impossible
- The Deliverance of God
- To Change the World
- Sexuality and the Christian Body
- I Told Me So
- The Teaching of the Twelve
- Evolving in Monkey Town
- Saved from Sacrifice: A Series
- Darwin's Sacred Cause
- Outliers
- A Secular Age
- The God Who Risks
Moral Psychology
- The Dark Spell the Devil Casts: Refugees and Our Slavery to the Fear of Death
- Philia Over Phobia
- Elizabeth Smart and the Psychology of the Christian Purity Culture
- On Love and the Yuck Factor
- Ethnocentrism and Politics
- Flies, Attention and Morality
- The Banality of Evil
- The Ovens at Buchenwald
- Violence and Traffic Lights
- Defending Individualism
- Guilt and Atonement
- The Varieties of Love and Hate
- The Wicked
- Moral Foundations
- Primum non nocere
- The Moral Emotions
- The Moral Circle, Part 1
- The Moral Circle, Part 2
- Taboo Psychology
- The Morality of Mentality
- Moral Conviction
- Infrahumanization
- Holiness and Moral Grammars
The Purity Psychology of Progressive Christianity
The Theology of Everyday Life
- Self-Esteem Through Shaming
- Let Us Be the Heart Of the Church Rather Than the Amygdala
- Online Debates and Stages of Change
- The Devil on a Wiffle Ball Field
- Incarnational Theology and Mental Illness
- Social Media as Sacrament
- The Impossibility of Calvinistic Psychotherapy
- Hating Pixels
- Dress, Divinity and Dumbfounding
- The Kingdom of God Will Not Be Tweeted
- Tattoos
- The Ethics of :-)
- On Snobbery
- Jokes
- Hypocrisy
- Everything I learned about life I learned coaching tee-ball
- Gossip, Part 1: The Food of the Brain
- Gossip, Part 2: Evolutionary Stable Strategies
- Gossip, Part 3: The Pay it Forward World
- Human Nature
- Welcome
- On Humility
Jesus, You're Making Me Tired: Scarcity and Spiritual Formation
A Progressive Vision of the Benedict Option
George MacDonald
Jesus & the Jolly Roger: The Kingdom of God is Like a Pirate
Alone, Suburban & Sorted
The Theology of Monsters
The Theology of Ugly
Orthodox Iconography
Musings On Faith, Belief, and Doubt
- The Meanings Only Faith Can Reveal
- Pragmatism and Progressive Christianity
- Doubt and Cognitive Rumination
- A/theism and the Transcendent
- Kingdom A/theism
- The Ontological Argument
- Cheap Praise and Costly Praise
- god
- Wired to Suffer
- A New Apologetics
- Orthodox Alexithymia
- High and Low: The Psalms and Suffering
- The Buddhist Phase
- Skilled Christianity
- The Two Families of God
- The Bait and Switch of Contemporary Christianity
- Theodicy and No Country for Old Men
- Doubt: A Diagnosis
- Faith and Modernity
- Faith after "The Cognitive Turn"
- Salvation
- The Gifts of Doubt
- A Beautiful Life
- Is Santa Claus Real?
- The Feeling of Knowing
- Practicing Christianity
- In Praise of Doubt
- Skepticism and Conviction
- Pragmatic Belief
- N-Order Complaint and Need for Cognition
Holiday Musings
- Everything I Learned about Christmas I Learned from TV
- Advent: Learning to Wait
- A Christmas Carol as Resistance Literature: Part 1
- A Christmas Carol as Resistance Literature: Part 2
- It's Still Christmas
- Easter Shouldn't Be Good News
- The Deeper Magic: A Good Friday Meditation
- Palm Sunday with the Orthodox
- Growing Up Catholic: A Lenten Meditation
- The Liturgical Year for Dummies
- "Watching Their Flocks at Night": An Advent Meditation
- Pentecost and Babel
- Epiphany
- Ambivalence about Lent
- On Easter and Astronomy
- Sex Sandals and Advent
- Freud and Valentine's Day
- Existentialism and Halloween
- Halloween Redux: Talking with the Dead
The Offbeat
- Batman and the Joker
- The Theology of Ugly Dolls
- Jesus Would Be a Hufflepuff
- The Moral Example of Captain Jack Sparrow
- Weddings Real, Imagined and Yet to Come
- Michelangelo and Neuroanatomy
- Believing in Bigfoot
- The Kingdom of God as Improv and Flash Mob
- 2012 and the End of the World
- The Polar Express and the Uncanny Valley
- Why the Anti-Christ Is an Idiot
- On Harry Potter and Vampire Movies
Richard, thanks for a such a compelling post. Christian consumerism has troubled me for sometime, but you've articulated your concerns far more clearly than I think I could have.
You wrote, "People flock to churches for emotional healing but rebel if church starts, after a time, making discipleship demands . . . We want to be comforted. Always" and later "Our needs shape the product."
I agree. Sadly, as you note, the comfort-driven "product" extends beyond merchandise at Christian bookstores and into our worship and our perception of scripture. I think the increasing popularity of contemporary "praise songs" has developed not only to appeal the musical tastes of popular culture (quite poor taste in many cases), but also because of the me-centered, comfort-oriented message of the songs. At the church where I attend, such songs comprise a large portion of our congregational singing. Besides the fact that a lot of those songs strike me as repetitive, insipid drivel, they trouble me because they speak neither to the sacrificial nature of discipleship nor to the spectrum of emotion within the human experience--you'd never know from such songs that pain, doubt, sorrow, or lament ever factored into the life of a Christian.
Although our consumer-driven culture has heightened the quest for therapeutic faith, I think the desire for comfort has long affected us. Of course, there is a comforting element of faith, but there's a tendency to claim comfort where experience would indicate it doesn't exist, or at least to the degree we'd like it to--God's special care for believers, God's healing of sickness, etc. The desire for comfort has perpetuated a lot of colloquial views of the afterlife as well.
On an unrelated point, I, too, quibble with the possibility that someone can "choose to be happy." I do believe we can make choices that can ameliorate our outlook on life to an extent, but ultimately I don't think we can choose how we feel. Likewise, I don't believe we can choose to believe something; we can't make ourselves feel more confident about something. Although I differ with some of the conclusions Marcus Borg has drawn in his faith and scholarship, I agree rather strongly with his reflection on how his faith in the fundamentalist tenets on which he was raised began to waver: "Looking back, I also see that, for me at least, belief is not a matter of the will. I desperately wanted to believe and to be delivered from the anguish I was experiencing. If I could have made myself believe, I would have."
I wish I was smarter and more articulate in my speech so that I could explain better my point of view on this matter. All I know is that there is too much debate and talk about christianity and not enough living it out. God knows I can't keep up with all the books out there. I honestly don't even know how you all have that much time on your hands. Maybe this world is so neurotic because Christians are too busy debating and reading about how to be a Christian instead of actually being one to someone who needs it. Feelings are feelings and I think one reason books like this one are so popular is because it does say "depend on yourself and God for comfort" because we all know that comforting one another is just too damn difficult.
The cure: Love!
Well done, good servant. What a good review.
I for one am a pretty classic low self esteem kinda guy, hitting on at least six out of the seven points. For a long time, I looked for Christianity to fix me. Finally I realized that I could go to Heaven, saved, justified, sanctified, aware of the Heidelberg Confession in detail, without ever escaping my personal pain and social awkwardness. So I've bracketed off good doctrine and am seeing a pro counselor who is bringing a mix of stuff you don't want to hear about. Maybe I ought to read Osteen after all, and the original work in Cognitive Therapy (and Whatever Happened to Sin from 1974 as well).
Jason,
Great observations. You scooped my next post on this topic: our inability to tolerate lament in worship. I think this goes to all our nerotocism, that we come to worship so stressed, worried, or depressed that we can't handle anything but the most sweet and comforting of worship experiences
Roxanne,
I hope you didn't here me picking a fight with Osteen. I was just using his book's popularity as a mirror. My larger point is that the core of Christianity is found beyond books like Osteen's (but his book has a place) but those kind of cross- centered books aren't bestsellers. Yet your point is well-taken.
Bruce, Thanks for sharing that. As I wrote, self-esteem issues are painful and books like Osteen's (among other things) can help. The key point I think Osteen makes is about giving. Sometimes we can only do so much going "into" our pain and the best therapy is stepping outside of the pain in the service of others.
RIchard,
I hope you didn't hear me picking a fight with your post... Your point is well taken too. I just don't think its right to make a best seller out of other people's pain. My concern is along the lines of what Bruce was talking about. When we are hurting and suffering we are very vulnerable and will believe and do anything to gain this joy and happiness. Instead of discipling people and serving one another we isolate ourselves by building mental and religious walls by concerning ourselves ONLY with our OWN spiritual development. What I was trying to say in my last comment was that in order to get over our narcissism and this little "self-help" gospel as I would refer to it, is to get up and start serving others. The reason this stuff angers me so much is because we as Christians spend countless hours reading books about Christianity instead of being a servant to those who are in need, and so those in need feel compelled to read books like Osteen's. In my opinion we ought to be embarrassed that this book makes the best seller list. Just my opinion....
Wow. Thanks, Richard.
'American Christianity is a therapeutic culture.'
I have noticed this the longer I live outside the US. Could this be why there seems to be a need to create spiritual heroes/heroines who are groomed and marketed by the recording and publishing industries in America? Why such a fixation for spiritual celebrity and pop idols, i.e., the latest:
+ worship artists (mostly sounds identified with Nashville and the deep American South – country, folk, gospel, etc.)
+ worship leaders
+ pulpit preachers/speakers
+ best-selling Christian authors
+ Bible-study gurus
Why is such a premium placed on any of the above as influencers for spiritual development, especially when we know these ‘products’ are cultivated by the industry’s imagination, ultimately for the industry’s gain, not ours or God’s?
Richard, a friend of a friend recently published a book looking at the impact of a therapeutic culture on the gospel.. link..
http://thiessen.notlong.com/
Very insightful and well said.