The final research paper I recently presented with students was research conducted by Sarah Kratzer, Kristen Lewis, Brit'ny Spain and Annie Van Cleave.
The particular focus of this research was the use of insult as a form of flirtation. As we all know, teasing is a multifaceted communication strategy that plays off of multiple layers of meaning. Specifically, the overt content of our speech might be very different from the intentions behind our speech. We say one thing but mean another. In teasing, we generally say something mean but intend something nice. This discrepancy and incongruity gives teasing its humorous potential. When executed well and received well it is a witty form of communication.
But it often doesn't go well. The ambiguities of teasing make it prone to misunderstanding and abuse. Teasing and sarcastic comments can misfire. Further, we can use the ambiguity of teasing to avoid responsibility for our words. When we tease we can claim that "I didn't mean it" if our audience takes offense. This self-defense is an appeal to the two layers of teasing. We are claiming that our audience is taking us too literally and should be attending to the non-literal intent of the tease (the nice part). We are basically accusing the audience of not getting the joke. And yet, we might really have wanted to hurt the person. Our true intent really was at level one, the mean literal layer. So the nature of the tease allows us to both make our point, hurtfully so, while also disavowing any mean intent. We get to have our cake and eat it too. Teasing provides us cover.
This is why, the students and I reasoned, people might prefer to use teasing as a flirtation strategy. Although teasing is risky it does provide some cover and protection.
The goal of the research project was to assess the personality correlates of people who report using insults (teasing) as a flirtation strategy. Although the students examined a host of variables I'd just like to focus on three.
First, building off of Neu's analysis and the findings in our last post, we predicted that narcissists would be more likely to tease as a flirtation strategy. They may do this for two reasons. First, if an insult is a kind of dominance display (see last post) then it seems reasonable to expect that narcissists would be more likely to use insults as a communication and flirtation strategy. Second, as we noted above, insults might provide protection for the narcissist's ego if the romantic overture is rejected. The narcissist can play the "I didn't mean it" card. Interestingly, this protects the narcissist from a social shame but it can also function as a form of self-deception if the narcissist tries to convince himself that, in truth, he really wasn't interested in this person when, in point of fact, he was interested. Ah, the games we play in our head...
The second set of predictions focused on humor style. Specifically, researchers have distinguished between a variety of humor styles. The two we focused on were affiliative humor and aggressive humor. Affiliative humor is humor aimed at relationship enhancement. It is humor that brings people together. Aggressive humor is humor that functions as a form of power and dominance. It involves teasing, sarcasm, put-downs and generally laughing at people rather than with them. Our expectation was that aggressive humor styles would predict insult use as a flirtation strategy.
The final set of predictions focused on social distress and discomfort. We predicted that people might use teasing as a communication strategy when they feel anxious in social situations. Again, this might be due to the fact that insults provide cover and protection from social failure or rejection.
So what did we find? Generally speaking the predictions were confirmed. People who were more narcissistic, who had more aggressive humor styles and who were more distressed in social situations were the most likely to report that they used insults as a form of romantic flirtation.
I think these results are interesting in that they complement what we noted in the last post. Specifically, in the last post we noted how ego issues can make you more vulnerable to feeling insulted. In this post we note that ego issues can make us more prone to using insults.
In short, it's a prickly world. We are constantly offended by people in the world while, at the very same time, we lob our own insults, snarkiness and sarcasm into the mix. It's a cycle of abuse, shaming and put downs. And, sadly, much of this comes packaged as the Trojan Horse known as humor. It's a Trojan Horse that allows us to say one thing but mean another and then exploit that flexibility to hide our true intentions. We can be drive-by and hit-and-run offenders.
This research hits home. Although I don't flirt with insults, my humor has an edge. Consequently, I frequently hurt people with my sense of humor. To cope with this I work on two spiritual practices. First, I try to slow down. In the words of the bible, "be slow to speak." Being a bit more slow with humor allows me to gage the emotional state of the person I'm talking to. I try not to hit someone with humor right out of the gate. Too often, by being too quick with humor, I've misjudged people's moods, joking around when they are in no mood or, perhaps, even experiencing grief and pain. They came to me for solace and I hit them, upon first greeting, with "wit."
Second, I've learned to apologize. If you use ambiguous communication strategies you have to live with misunderstandings. The only thing you can do is be quick to notice when misunderstandings occur and be quick to apologize and ask for forgiveness.
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Richard Beck
Welcome to the blog of Richard Beck, author and professor of psychology at Abilene Christian University (beckr@acu.edu).
The Theology of Faƫrie
The Little Way of St. ThĆ©rĆØse of Lisieux
The William Stringfellow Project (Ongoing)
Autobiographical Posts
- On Discoveries in Used Bookstores
- Two Brothers and Texas Rangers
- Visiting and Evolving in Monkey Town
- Roller Derby Girls
- A Life With Bibles
- Wearing a Crucifix
- Morning Prayer at San Buenaventura Mission
- The Halo of Overalls
- Less
- The Farmer's Market
- Subversion and Shame: I Like the Color Pink
- The Bureaucrat
- Uncle Richard, Vampire Hunter
- Palm Sunday with the Orthodox
- On Maps and Marital Spats
- Get on a Bike...and Go Slow
- Buying a Bible
- Memento Mori
- We Weren't as Good as the Muppets
- Uncle Richard and the Shark
- Growing Up Catholic
- Ghostbusting (Part 1)
- Ghostbusting (Part 2)
- My Eschatological Dog
- Tex Mex and Depression Era Cuisine
- Aliens at Roswell
On the Principalities and Powers
- Christ and the Powers
- Why I Talk about the Devil So Much
- The Preferential Option for the Poor
- The Political Theology of Les MisƩrables
- Good Enough
- On Anarchism and A**holes
- Christian Anarchism
- A Restless Patriotism
- Wink on Exorcism
- Images of God Against Empire
- A Boredom Revolution
- The Medal of St. Benedict
- Exorcisms are about Economics
- "Scooby-Doo, Where Are You?"
- "A Home for Demons...and the Merchants Weep"
- Tales of the Demonic
- The Ethic of Death: The Policies and Procedures Manual
- "All That Are Here Are Humans"
- Ears of Stone
- The War Prayer
- Letter from a Birmingham Jail
Experimental Theology
- Eucharistic Identity
- Tzimtzum, Cruciformity and Theodicy
- Holiness Among Depraved Christians: Paul's New Form of Moral Flourishing
- Empathic Open Theism
- The Victim Needs No Conversion
- The Hormonal God
- Covenantal Substitutionary Atonement
- The Satanic Church
- Mousetrap
- Easter Shouldn't Be Good News
- The Gospel According to Lady Gaga
- Your God is Too Big
From the Prison Bible Study
- The Philosopher
- God's Unconditional Love
- There is a Balm in Gilead
- In Prison With Ann Voskamp
- To Make the Love of God Credible
- Piss Christ in Prison
- Advent: A Prison Story
- Faithful in Little Things
- The Prayer of Jabez
- The Prayer of Willy Brown
- Those Old Time Gospel Songs
- I'll Fly Away
- Singing and Resistence
- Where the Gospel Matters
- Monday Night Bible Study (A Poem)
- Living in Babylon: Reading Revelation in Prison
- Reading the Beatitudes in Prision
- John 13: A Story from the Prision Study
- The Word
Series/Essays Based on my Research
The Theology of Calvin and Hobbes
The Theology of Peanuts
The Snake Handling Churches of Appalachia
Eccentric Christianity
- Part 1: A Peculiar People
- Part 2: The Eccentric God, Transcendence and the Prophetic Imagination
- Part 3: Welcoming God in the Stranger
- Part 4: Enchantment, the Porous Self and the Spirit
- Part 5: Doubt, Gratitude and an Eccentric Faith
- Part 6: The Eccentric Economy of Love
- Part 7: The Eccentric Kingdom
The Fuller Integration Lectures
Blogging about the Bible
- Unicorns in the Bible
- "Let My People Go!": On Worship, Work and Laziness
- The True Troubler
- Stumbling At Just One Point
- The Faith of Demons
- The Lord Saw That She Was Not Loved
- The Subversion of the Creator God
- Hell On Earth: The Church as the Baptism of Fire and the Holy Spirit
- The Things That Make for Peace
- The Lord of the Flies
- On Preterism, the Second Coming and Hell
- Commitment and Violence: A Reading of the Akedah
- Gain Versus Gift in Ecclesiastes
- Redemption and the Goel
- The Psalms as Liberation Theology
- Control Your Vessel
- Circumcised Ears
- Forgive Us Our Trespasses
- Doing Beautiful Things
- The Most Remarkable Sequence in the Bible
- Targeting the Dove Sellers
- Christus Victor in Galatians
- Devoted to Destruction: Reading Cherem Non-Violently
- The Triumph of the Cross
- The Threshing Floor of Araunah
- Hold Others Above Yourself
- Blessed are the Tricksters
- Adam's First Wife
- I Am a Worm
- Christus Victor in the Lord's Prayer
- Let Them Both Grow Together
- Repent
- Here I Am
- Becoming the Jubilee
- Sermon on the Mount: Study Guide
- Treat Them as a Pagan or Tax Collector
- Going Outside the Camp
- Welcoming Children
- The Song of Lamech and the Song of the Lamb
- The Nephilim
- Shaming Jesus
- Pseudepigrapha and the Christian Witness
- The Exclusion and Inclusion of Eunuchs
- The Second Moses
- The New Manna
- Salvation in the First Sermons of the Church
- "A Bloody Husband"
- Song of the Vineyard
Bonhoeffer's Letters from Prision
Civil Rights History and Race Relations
- The Gospel According to Ta-Nehisi Coates (Six Part Series)
- Bus Ride to Justice: Toward Racial Reconciliation in the Churches of Christ
- Black Heroism and White Sympathy: A Reflection on the Charleston Shooting
- Selma 50th Anniversary
- More Than Three Minutes
- The Passion of White America
- Remembering James Chaney, Michael Schwerner and Andrew Goodman
- Will Campbell
- Sitting in the Pews of Ebeneser Baptist Church
- MLK Bedtime Prayer
- Freedom Rider
- Mountiantop
- Freedom Summer
- Civil Rights Family Trip 1: Memphis
- Civil Rights Family Trip 2: Atlanta
- Civil Rights Family Trip 3: Birmingham
- Civil Rights Family Trip 4: Selma
- Civil Rights Family Trip 5: Montgomery
Hip Christianity
The Charism of the Charismatics
Would Jesus Break a Window?: The Hermeneutics of the Temple Action
Being Church
- Instead of a Coffee Shop How About a Laundromat?
- A Million Boring Little Things
- A Prayer for ISIS
- "The People At Our Church Die A Lot"
- The Angel of Freedom
- Washing Dishes at Freedom Fellowship
- Where David Plays the Tambourine
- On Interruptibility
- Mattering
- This Ritual of Hallowing
- Faith as Honoring
- The Beautiful
- The Sensory Boundary
- The Missional and Apostolic Nature of Holiness
- Open Commuion: Warning!
- The Impurity of Love
- A Community Called Forgiveness
- Love is the Allocation of Our Dying
- Freedom Fellowship
- Wednesday Night Church
- The Hands of Christ
- Barbara, Stanley and Andrea: Thoughts on Love, Training and Social Psychology
- Gerald's Gift
- Wiping the Blood Away
- This Morning Jesus Put On Dark Sunglasses
- The Only Way I Know How to Save the World
- Renunciation
- The Reason We Gather
- Anointing With Oil
- Incarnations of God's Mercy
Exploring Preterism
Scripture and Discernment
- Owning Your Protestantism: We Follow Our Conscience, Not the Bible
- Emotional Intelligence and Sola Scriptura
- Songbooks vs. the Psalms
- Biblical as Sociological Stress Test
- Cookie Cutting the Bible: A Case Study
- Pawn to King 4
- Allowing God to Rage
- Poetry of a Murderer
- On Christian Communion: Killing vs. Sexuality
- Heretics and Disagreement
- Atonement: A Primer
- "The Bible says..."
- The "Yes, but..." Church
- Human Experience and the Bible
- Discernment, Part 1
- Discernment, Part 2
- Rabbinic Hedges
- Fuzzy Logic
Interacting with Good Books
- Christian Political Witness
- The Road
- Powers and Submissions
- City of God
- Playing God
- Torture and Eucharist
- How Much is Enough?
- From Willow Creek to Sacred Heart
- The Catonsville Nine
- Daring Greatly
- On Job (GutiƩrrez)
- The Selfless Way of Christ
- World Upside Down
- Are Christians Hate-Filled Hypocrites?
- Christ and Horrors
- The King Jesus Gospel
- Insurrection
- The Bible Made Impossible
- The Deliverance of God
- To Change the World
- Sexuality and the Christian Body
- I Told Me So
- The Teaching of the Twelve
- Evolving in Monkey Town
- Saved from Sacrifice: A Series
- Darwin's Sacred Cause
- Outliers
- A Secular Age
- The God Who Risks
Moral Psychology
- The Dark Spell the Devil Casts: Refugees and Our Slavery to the Fear of Death
- Philia Over Phobia
- Elizabeth Smart and the Psychology of the Christian Purity Culture
- On Love and the Yuck Factor
- Ethnocentrism and Politics
- Flies, Attention and Morality
- The Banality of Evil
- The Ovens at Buchenwald
- Violence and Traffic Lights
- Defending Individualism
- Guilt and Atonement
- The Varieties of Love and Hate
- The Wicked
- Moral Foundations
- Primum non nocere
- The Moral Emotions
- The Moral Circle, Part 1
- The Moral Circle, Part 2
- Taboo Psychology
- The Morality of Mentality
- Moral Conviction
- Infrahumanization
- Holiness and Moral Grammars
The Purity Psychology of Progressive Christianity
The Theology of Everyday Life
- Self-Esteem Through Shaming
- Let Us Be the Heart Of the Church Rather Than the Amygdala
- Online Debates and Stages of Change
- The Devil on a Wiffle Ball Field
- Incarnational Theology and Mental Illness
- Social Media as Sacrament
- The Impossibility of Calvinistic Psychotherapy
- Hating Pixels
- Dress, Divinity and Dumbfounding
- The Kingdom of God Will Not Be Tweeted
- Tattoos
- The Ethics of :-)
- On Snobbery
- Jokes
- Hypocrisy
- Everything I learned about life I learned coaching tee-ball
- Gossip, Part 1: The Food of the Brain
- Gossip, Part 2: Evolutionary Stable Strategies
- Gossip, Part 3: The Pay it Forward World
- Human Nature
- Welcome
- On Humility
Jesus, You're Making Me Tired: Scarcity and Spiritual Formation
A Progressive Vision of the Benedict Option
George MacDonald
Jesus & the Jolly Roger: The Kingdom of God is Like a Pirate
Alone, Suburban & Sorted
The Theology of Monsters
The Theology of Ugly
Orthodox Iconography
Musings On Faith, Belief, and Doubt
- The Meanings Only Faith Can Reveal
- Pragmatism and Progressive Christianity
- Doubt and Cognitive Rumination
- A/theism and the Transcendent
- Kingdom A/theism
- The Ontological Argument
- Cheap Praise and Costly Praise
- god
- Wired to Suffer
- A New Apologetics
- Orthodox Alexithymia
- High and Low: The Psalms and Suffering
- The Buddhist Phase
- Skilled Christianity
- The Two Families of God
- The Bait and Switch of Contemporary Christianity
- Theodicy and No Country for Old Men
- Doubt: A Diagnosis
- Faith and Modernity
- Faith after "The Cognitive Turn"
- Salvation
- The Gifts of Doubt
- A Beautiful Life
- Is Santa Claus Real?
- The Feeling of Knowing
- Practicing Christianity
- In Praise of Doubt
- Skepticism and Conviction
- Pragmatic Belief
- N-Order Complaint and Need for Cognition
Holiday Musings
- Everything I Learned about Christmas I Learned from TV
- Advent: Learning to Wait
- A Christmas Carol as Resistance Literature: Part 1
- A Christmas Carol as Resistance Literature: Part 2
- It's Still Christmas
- Easter Shouldn't Be Good News
- The Deeper Magic: A Good Friday Meditation
- Palm Sunday with the Orthodox
- Growing Up Catholic: A Lenten Meditation
- The Liturgical Year for Dummies
- "Watching Their Flocks at Night": An Advent Meditation
- Pentecost and Babel
- Epiphany
- Ambivalence about Lent
- On Easter and Astronomy
- Sex Sandals and Advent
- Freud and Valentine's Day
- Existentialism and Halloween
- Halloween Redux: Talking with the Dead
The Offbeat
- Batman and the Joker
- The Theology of Ugly Dolls
- Jesus Would Be a Hufflepuff
- The Moral Example of Captain Jack Sparrow
- Weddings Real, Imagined and Yet to Come
- Michelangelo and Neuroanatomy
- Believing in Bigfoot
- The Kingdom of God as Improv and Flash Mob
- 2012 and the End of the World
- The Polar Express and the Uncanny Valley
- Why the Anti-Christ Is an Idiot
- On Harry Potter and Vampire Movies
Thinking about last post in the ocntext of this post...
I didn't have negative experiences with you in the past, therefore, when I read your title, I presupposed "my best intention of heart" and projected that...
On the other hand, if I had had bad experiences with you, I would be biased in a certain way, so that I would have "read" things differently. Perhaps, I would have taken it as a critical attack of some kind that I was protecting myself from...
Past behavior does predispose someone to prejuidice and for GOOD reason! Abusive relationships thrive on denial of "past behavior" hoping for change, and rationalizing away another's transgressions. Therefore, it is good to be prejuidiced in certain contexts, and with certain people!
Sometimes our "hurt" is from different values, that are not "right or wrong", just different.
In my observation, women are far more apt, and adept, than men at playing verbal cutthroat, especially in families and church communities. The capacity to acknowledge and apologize (I applaud you!) is restorative humility, but that practice is unthinkably alien among "Christian" prima donnas.
Richard,
A thought: Beware of both your inner Don Rickles and inner Rodney Dangerfield. I can hear the inner dialogue now (with apologies to "A Few Good Men"):
IDR: Hey, hockey puck: you can't handle respect!
IRD: I tell ya, I can't handle respect! The other night my wife said, Quit yanking on your tie. Or Don Rickles will show you no respect. So I stopped and he showed me . . .
Hmmm. When Don Rickles insults you, is that a sign of respect? Or ought he to apologize?
Blessings!
Richard and group:
So much depends on language and language skills that I am wondering about matters of 'literacy levels' and what part this may play in the issue.
Frank
What you learned, Richard, is such a helpful reminder to me. So glad for your blog.
Just thought I would add that among Australian groups, it's often important to insult each other politely to confirm you're part of the group. They refuse to insult you until you've proven you're worth it. Then, let the teasing begin, but you better be able to take it. If you can't laugh at yourself, then, you'll just have to leave again. . . . Anyway, that's my experience.
Jason