Self-esteem versus Self-respect

An interesting article sent to me by George: Theodore Dalrymple on Self-Esteem vs. Self-Respect.

In the essay Dalrymple criticizes the modern fetish with "self-esteem" which Dalrymple considers to be a form of egotism. His opening:

With the coyness of someone revealing a bizarre sexual taste, my patients would often say to me, "Doctor, I think I'm suffering from low self-esteem." This, they believed, was at the root of their problem, whatever it was, for there is hardly any undesirable behavior or experience that has not been attributed, in the press and on the air, in books and in private conversations, to low self-esteem, from eating too much to mass murder.

Self-esteem is, of course, a term in the modern lexicon of psychobabble, and psychobabble is itself the verbal expression of self-absorption without self-examination. The former is a pleasurable vice, the latter a painful discipline. An accomplished psychobabbler can talk for hours about himself without revealing anything.

In place of self-esteem Dalrymple calls for self-respect which, in his mind, is inherently social and other-focused:

Self-respect is another quality entirely. Where self-esteem is entirely egotistical, requiring that the world should pay court to oneself whatever oneself happens to be like or do, and demands nothing of the person who wants it, self-respect is a social virtue, a discipline, that requires an awareness of and sensitivity to the feelings of others. It requires an ability and willingness to put oneself in someone else's place; it requires dignity and fortitude, and not always taking the line of least resistance.

To illustrate this, Dalrymple considers how we might pay more attention to how we dress:

The small matter of cleaning one's shoes, for example, is not one of vanity alone, though of course it can be carried on to the point of vanity and even obsession and fetish. It is, rather, a discipline and a small sign that one is prepared to go to some trouble for the good opinion and satisfaction of others. It is a recognition that one lives in a social world. That is why total informality of dress is a sign of advancing egotism.