I would just like to point you over to Joseph Porter's post on the Fish Tank blog about infant baptism and original sin. (Also be sure to click on the link to his other posts on baptism.) Coming from a tradition that practices believer's baptism (i.e., adults) I'm eager to follow Joseph's posts on the subject.
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Richard Beck
Welcome to the blog of Richard Beck, author and professor of psychology at Abilene Christian University (beckr@acu.edu).
The Theology of Faƫrie
The Little Way of St. ThĆ©rĆØse of Lisieux
The William Stringfellow Project (Ongoing)
Autobiographical Posts
- On Discoveries in Used Bookstores
- Two Brothers and Texas Rangers
- Visiting and Evolving in Monkey Town
- Roller Derby Girls
- A Life With Bibles
- Wearing a Crucifix
- Morning Prayer at San Buenaventura Mission
- The Halo of Overalls
- Less
- The Farmer's Market
- Subversion and Shame: I Like the Color Pink
- The Bureaucrat
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- Palm Sunday with the Orthodox
- On Maps and Marital Spats
- Get on a Bike...and Go Slow
- Buying a Bible
- Memento Mori
- We Weren't as Good as the Muppets
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- Growing Up Catholic
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- My Eschatological Dog
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On the Principalities and Powers
- Christ and the Powers
- Why I Talk about the Devil So Much
- The Preferential Option for the Poor
- The Political Theology of Les MisƩrables
- Good Enough
- On Anarchism and A**holes
- Christian Anarchism
- A Restless Patriotism
- Wink on Exorcism
- Images of God Against Empire
- A Boredom Revolution
- The Medal of St. Benedict
- Exorcisms are about Economics
- "Scooby-Doo, Where Are You?"
- "A Home for Demons...and the Merchants Weep"
- Tales of the Demonic
- The Ethic of Death: The Policies and Procedures Manual
- "All That Are Here Are Humans"
- Ears of Stone
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- Letter from a Birmingham Jail
Experimental Theology
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- Empathic Open Theism
- The Victim Needs No Conversion
- The Hormonal God
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- The Satanic Church
- Mousetrap
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- The Gospel According to Lady Gaga
- Your God is Too Big
From the Prison Bible Study
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- In Prison With Ann Voskamp
- To Make the Love of God Credible
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- Advent: A Prison Story
- Faithful in Little Things
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- The Prayer of Willy Brown
- Those Old Time Gospel Songs
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- Where the Gospel Matters
- Monday Night Bible Study (A Poem)
- Living in Babylon: Reading Revelation in Prison
- Reading the Beatitudes in Prision
- John 13: A Story from the Prision Study
- The Word
Series/Essays Based on my Research
The Theology of Calvin and Hobbes
The Theology of Peanuts
The Snake Handling Churches of Appalachia
Eccentric Christianity
- Part 1: A Peculiar People
- Part 2: The Eccentric God, Transcendence and the Prophetic Imagination
- Part 3: Welcoming God in the Stranger
- Part 4: Enchantment, the Porous Self and the Spirit
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- Part 6: The Eccentric Economy of Love
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- On Preterism, the Second Coming and Hell
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- Gain Versus Gift in Ecclesiastes
- Redemption and the Goel
- The Psalms as Liberation Theology
- Control Your Vessel
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- Doing Beautiful Things
- The Most Remarkable Sequence in the Bible
- Targeting the Dove Sellers
- Christus Victor in Galatians
- Devoted to Destruction: Reading Cherem Non-Violently
- The Triumph of the Cross
- The Threshing Floor of Araunah
- Hold Others Above Yourself
- Blessed are the Tricksters
- Adam's First Wife
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- Let Them Both Grow Together
- Repent
- Here I Am
- Becoming the Jubilee
- Sermon on the Mount: Study Guide
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- Going Outside the Camp
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- The Song of Lamech and the Song of the Lamb
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- The Exclusion and Inclusion of Eunuchs
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- Salvation in the First Sermons of the Church
- "A Bloody Husband"
- Song of the Vineyard
Bonhoeffer's Letters from Prision
Civil Rights History and Race Relations
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- Bus Ride to Justice: Toward Racial Reconciliation in the Churches of Christ
- Black Heroism and White Sympathy: A Reflection on the Charleston Shooting
- Selma 50th Anniversary
- More Than Three Minutes
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- Remembering James Chaney, Michael Schwerner and Andrew Goodman
- Will Campbell
- Sitting in the Pews of Ebeneser Baptist Church
- MLK Bedtime Prayer
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- Freedom Summer
- Civil Rights Family Trip 1: Memphis
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- Civil Rights Family Trip 5: Montgomery
Hip Christianity
The Charism of the Charismatics
Would Jesus Break a Window?: The Hermeneutics of the Temple Action
Being Church
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- A Million Boring Little Things
- A Prayer for ISIS
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- Washing Dishes at Freedom Fellowship
- Where David Plays the Tambourine
- On Interruptibility
- Mattering
- This Ritual of Hallowing
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- The Beautiful
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- The Missional and Apostolic Nature of Holiness
- Open Commuion: Warning!
- The Impurity of Love
- A Community Called Forgiveness
- Love is the Allocation of Our Dying
- Freedom Fellowship
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- Barbara, Stanley and Andrea: Thoughts on Love, Training and Social Psychology
- Gerald's Gift
- Wiping the Blood Away
- This Morning Jesus Put On Dark Sunglasses
- The Only Way I Know How to Save the World
- Renunciation
- The Reason We Gather
- Anointing With Oil
- Incarnations of God's Mercy
Exploring Preterism
Scripture and Discernment
- Owning Your Protestantism: We Follow Our Conscience, Not the Bible
- Emotional Intelligence and Sola Scriptura
- Songbooks vs. the Psalms
- Biblical as Sociological Stress Test
- Cookie Cutting the Bible: A Case Study
- Pawn to King 4
- Allowing God to Rage
- Poetry of a Murderer
- On Christian Communion: Killing vs. Sexuality
- Heretics and Disagreement
- Atonement: A Primer
- "The Bible says..."
- The "Yes, but..." Church
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- Discernment, Part 1
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Interacting with Good Books
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- The Teaching of the Twelve
- Evolving in Monkey Town
- Saved from Sacrifice: A Series
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Moral Psychology
- The Dark Spell the Devil Casts: Refugees and Our Slavery to the Fear of Death
- Philia Over Phobia
- Elizabeth Smart and the Psychology of the Christian Purity Culture
- On Love and the Yuck Factor
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- The Wicked
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- The Moral Circle, Part 1
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- Taboo Psychology
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- Infrahumanization
- Holiness and Moral Grammars
The Purity Psychology of Progressive Christianity
The Theology of Everyday Life
- Self-Esteem Through Shaming
- Let Us Be the Heart Of the Church Rather Than the Amygdala
- Online Debates and Stages of Change
- The Devil on a Wiffle Ball Field
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- Social Media as Sacrament
- The Impossibility of Calvinistic Psychotherapy
- Hating Pixels
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- On Snobbery
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- Welcome
- On Humility
Jesus, You're Making Me Tired: Scarcity and Spiritual Formation
A Progressive Vision of the Benedict Option
George MacDonald
Jesus & the Jolly Roger: The Kingdom of God is Like a Pirate
Alone, Suburban & Sorted
The Theology of Monsters
The Theology of Ugly
Orthodox Iconography
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Holiday Musings
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- Palm Sunday with the Orthodox
- Growing Up Catholic: A Lenten Meditation
- The Liturgical Year for Dummies
- "Watching Their Flocks at Night": An Advent Meditation
- Pentecost and Babel
- Epiphany
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- On Easter and Astronomy
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- Freud and Valentine's Day
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The Offbeat
- Batman and the Joker
- The Theology of Ugly Dolls
- Jesus Would Be a Hufflepuff
- The Moral Example of Captain Jack Sparrow
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- Michelangelo and Neuroanatomy
- Believing in Bigfoot
- The Kingdom of God as Improv and Flash Mob
- 2012 and the End of the World
- The Polar Express and the Uncanny Valley
- Why the Anti-Christ Is an Idiot
- On Harry Potter and Vampire Movies
I'll note that the Orthodox through today and most of the patristics don't have any concept of inherited guilt as "original sin" and also do and did practice infant baptism. So, although infant baptism and original sin grew to be connected in the west they aren't really tightly correlated. I did a series with my own thoughts on original sin recently. Baptism needs to be tackled separately.
I will note that the Orthodox do baptize for the forgiveness of sins and new birth into the Church. So although an infant may not have sins at that time that need to be forgiven, to refuse to baptize them is to refuse them entrance into the Church. (Anyone who is baptized is baptized by triple immersion, chrismated (confirmed), and communed that same day.) The sacrament of confession is seen as connected to baptism over the course of a life lived.
Dr. Beck,
As an occasional commenter on your blog, it is a pleasure to be linked to, though I'm not sure my thoughts on the matter are worthy of such scrutiny! I come from the same Restorationist tradition as you (though of a more conservative variety), and it has been a pleasure to be challenged by your thoughts here.
Joseph Porter
I grew up in the Presbyterian Church, which believes in infant baptism, and I spent my early adult years (20-40) in a fundamentalist church that believed in baptism strictly by immersion to adults only. So I've experienced both sides. I used to be an opponent of infant baptism, but recently have changed my mind about it. While the connection of infant baptism to original sin may be true of some churches, I don't believe it's true of the Presbyterian Church (USA). Here are some excerpts from their website about infant baptism from a page entitled "Presbyterian 101":
"The Bible declares that God claimed humanity as God's own 'before the foundation of the world'. (Ephesians 1:4)"
"Both believers and their children are included in God's covenant love... Baptism, whether administered to those who profess their faith or to those presented for Baptism as children, is one and the same Sacrament. The Baptism of children witnesses to the truth that God's love claims people before they are able to respond in faith."
"Baptism distinguishes children of those who believe in God's redemptive power from children of nonbelievers."
"Baptism is received only once. Its effect is not tied to the moment when it is administered, for it signifies the beginning of life in Christ, not its completion."
I especially like the last statement. The fundamentalist church to which I belonged for many years had an interesting tradition, which helped me in my thinking about infant baptism. This was a organization that started in the early 20th century and believed that you had to be specifically called by God in order to receive forgiveness of sins and the gift of salvation, and that baptism was just a sign of that calling. After a generation or two of that, people began asking "What about our children? Do they just have to 'start over', as it were? Aren't they called by God just by the very fact that they are our children?" The church leadership had to agree, so a tradition was born where every year there was a ceremony called "the blessing of the children". Parents would bring their infant children up to the minister, who would lay his hands on them and say a prayer over them and anoint them with oil. Pretty much the same thing as infant baptism, really. They understood pretty much what the Presbyterian Church (USA) states above.
While baptism in scripture is always by immersion and administered to adults, I think infant baptism has its place and I've come to better appreciate it as an ancient tradition of great meaning.
Lutherans believe in infant baptism as well. I've attended Churches most of my life that don't believe in infant Baptism. Now however I'm a member of a Confessional Lutheran Church and am learning so many wonderful things about the "means of grace" including the Lord Supper. It has opened up scripture to me like never before. We do not believe that infant Baptism saves a person because Faith has to be present but we do believe that the Holy Spirit does come into a Child's heart and starts to build faith. If a child is taught God's word that faith will grow. Unfortunately most Christians think baptism is something we do but if you look at God's word and very verse that refers to baptism you will see that it's something God does. It puts our faith in the objective word of God not in our feelings or our commitment to Him. To me that view is more of a work then infant baptism is. Baptism is pure grace coming down to us. We believe the water is just water until it is combined with God's word and then God does a miracle. All I know is that babies even in their mother's womb can hear when the parents read God's word to them. Our son when he was about 7 months old and could barely talk said, "Jesus died for my sins" one morning when I was singing to the Lord. You can't tell me babies can't know Christ at an early age. Small children are so much brighter then we think. I believe they learn and know allot more then we think they do. The "Age of Accountability" is something man has made up. No where do you find it in God's word. An excellent book on the subject is, "Baptized Into God's Family: The Doctrine of Infant Baptism for Today" by A. Andrew Das from www.nph.net
I teach a 3rd grade Sunday School class and these children have know Christ since they were wee babies. They love him with all their hearts and want to tell others about Him. Confessional Lutherans have great schools and educate their children. Yes children or anyone for that matter can fall away from the Lord. Lutherans believe in Original Sin. Unlike allot of confused Christians who believe that once a person is saved they no longer sin anymore. I don't know what planet they live on. God's word says that out of the heart comes all sort of evil. Why do you think people that have alzheimer's get so nasty? Because man's heart is wicked deep down inside. When a person has no control of their will due to many things one sees the evil that is deep inside of them. We will have that evil till we die and get a new mind and a new body. Unfortunately the hardest things for man to see sometimes is his own sinful heart.
Ephesians 2:8-10 "For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, 9 not a result of works, so that no one may boast. 10 For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them."
Grace is a gift as well as faith. Man just want to take some bit of credit for making himself right with God.