Tonight is one of my favorite nights of the year as the Department Chair of ACU's Department of Psychology (I know, hard to believe but I'm actually in charge of stuff. In fact, I'm still wrapping my head around the fact that I have a business card. They gave me a box of them awhile back, but I just use them as bookmarks.)
Tonight is the night when we take our graduating seniors and graduate students out to Perini Ranch for a celebratory dinner. For a graduation gift we give the seniors a copy of Victor Frankl's Man's Search for Meaning (probably the #1 must read in psychology) signed by the faculty. It's special night.
But I was nervous all day because we were eating outside and the forecast was calling for rain. I called my administrative coordinator to check with Perini's about what we might do if it did rain. Nothing much, it turned about. So my admin coordinator signed off her email with "I guess we'll just have to pray that the weather holds off."
Normally, I'd have just read that line and moved on. But today my mind lingered on that sentiment, "I guess we'll just have to pray..."
Two thoughts went through my head. The first was that I wondered if my admin coordinator really meant for me to pray. Most likely she didn't. References to prayer, here in the Bible Belt of America, are very common. Almost idiomatic. That is, the statement "I guess we'll just have to pray" is generally the equivalent of "let's just hope" or "let's keep our fingers crossed." And I wondered if that is a good thing, about how in many Christian communities the reference to "prayer" is just a Christianized version of "keep your fingers crossed."
The other thought that went through my head is that when I read the words "I guess we'll just have to pray that the weather holds off" I knew, immediately, that I wouldn't do that. I wouldn't pray for the weather to hold off. Why? Because I don't pray for things like that.
And it struck me that I'm likely not alone in this. I expect that many of us have private and distinctive lists of stuff we don't pray about. I, for example, won't pray for the weather to change to save my Departmental dinner. It'll rain or it won't. But I'm not getting God involved. And I'm sure you have a list of stuff that you don't pray about.
Now a lot of the reasons why we might not pray for stuff is because we don't have faith. We don't think anyone's listening. We don't think prayer will make any difference.
But I also think, and this was the case today with the rain issues, that sometimes we don't pray about stuff because we don't think prayer should be used in that manner. That the request might be inappropriate, too trivial or too self-interested.
The point is, I have a list of stuff I don't pray about. Sometimes because I don't have faith, but oftentimes because I have this sense that a particular prayer is inappropriate. But I've never pondered, in any critical way, how those lists got made in the first place or if the lists are theologically coherent. The lists just seemed to have evolved. I know I have a list but am only vaguely aware about how it got made.
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Richard Beck
Welcome to the blog of Richard Beck, author and professor of psychology at Abilene Christian University (beckr@acu.edu).
The Theology of Faƫrie
The Little Way of St. ThĆ©rĆØse of Lisieux
The William Stringfellow Project (Ongoing)
Autobiographical Posts
- On Discoveries in Used Bookstores
- Two Brothers and Texas Rangers
- Visiting and Evolving in Monkey Town
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- A Life With Bibles
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On the Principalities and Powers
- Christ and the Powers
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- The Preferential Option for the Poor
- The Political Theology of Les MisƩrables
- Good Enough
- On Anarchism and A**holes
- Christian Anarchism
- A Restless Patriotism
- Wink on Exorcism
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- A Boredom Revolution
- The Medal of St. Benedict
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- "Scooby-Doo, Where Are You?"
- "A Home for Demons...and the Merchants Weep"
- Tales of the Demonic
- The Ethic of Death: The Policies and Procedures Manual
- "All That Are Here Are Humans"
- Ears of Stone
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Experimental Theology
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- Holiness Among Depraved Christians: Paul's New Form of Moral Flourishing
- Empathic Open Theism
- The Victim Needs No Conversion
- The Hormonal God
- Covenantal Substitutionary Atonement
- The Satanic Church
- Mousetrap
- Easter Shouldn't Be Good News
- The Gospel According to Lady Gaga
- Your God is Too Big
From the Prison Bible Study
- The Philosopher
- God's Unconditional Love
- There is a Balm in Gilead
- In Prison With Ann Voskamp
- To Make the Love of God Credible
- Piss Christ in Prison
- Advent: A Prison Story
- Faithful in Little Things
- The Prayer of Jabez
- The Prayer of Willy Brown
- Those Old Time Gospel Songs
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- Where the Gospel Matters
- Monday Night Bible Study (A Poem)
- Living in Babylon: Reading Revelation in Prison
- Reading the Beatitudes in Prision
- John 13: A Story from the Prision Study
- The Word
Series/Essays Based on my Research
The Theology of Calvin and Hobbes
The Theology of Peanuts
The Snake Handling Churches of Appalachia
Eccentric Christianity
- Part 1: A Peculiar People
- Part 2: The Eccentric God, Transcendence and the Prophetic Imagination
- Part 3: Welcoming God in the Stranger
- Part 4: Enchantment, the Porous Self and the Spirit
- Part 5: Doubt, Gratitude and an Eccentric Faith
- Part 6: The Eccentric Economy of Love
- Part 7: The Eccentric Kingdom
The Fuller Integration Lectures
Blogging about the Bible
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- "Let My People Go!": On Worship, Work and Laziness
- The True Troubler
- Stumbling At Just One Point
- The Faith of Demons
- The Lord Saw That She Was Not Loved
- The Subversion of the Creator God
- Hell On Earth: The Church as the Baptism of Fire and the Holy Spirit
- The Things That Make for Peace
- The Lord of the Flies
- On Preterism, the Second Coming and Hell
- Commitment and Violence: A Reading of the Akedah
- Gain Versus Gift in Ecclesiastes
- Redemption and the Goel
- The Psalms as Liberation Theology
- Control Your Vessel
- Circumcised Ears
- Forgive Us Our Trespasses
- Doing Beautiful Things
- The Most Remarkable Sequence in the Bible
- Targeting the Dove Sellers
- Christus Victor in Galatians
- Devoted to Destruction: Reading Cherem Non-Violently
- The Triumph of the Cross
- The Threshing Floor of Araunah
- Hold Others Above Yourself
- Blessed are the Tricksters
- Adam's First Wife
- I Am a Worm
- Christus Victor in the Lord's Prayer
- Let Them Both Grow Together
- Repent
- Here I Am
- Becoming the Jubilee
- Sermon on the Mount: Study Guide
- Treat Them as a Pagan or Tax Collector
- Going Outside the Camp
- Welcoming Children
- The Song of Lamech and the Song of the Lamb
- The Nephilim
- Shaming Jesus
- Pseudepigrapha and the Christian Witness
- The Exclusion and Inclusion of Eunuchs
- The Second Moses
- The New Manna
- Salvation in the First Sermons of the Church
- "A Bloody Husband"
- Song of the Vineyard
Bonhoeffer's Letters from Prision
Civil Rights History and Race Relations
- The Gospel According to Ta-Nehisi Coates (Six Part Series)
- Bus Ride to Justice: Toward Racial Reconciliation in the Churches of Christ
- Black Heroism and White Sympathy: A Reflection on the Charleston Shooting
- Selma 50th Anniversary
- More Than Three Minutes
- The Passion of White America
- Remembering James Chaney, Michael Schwerner and Andrew Goodman
- Will Campbell
- Sitting in the Pews of Ebeneser Baptist Church
- MLK Bedtime Prayer
- Freedom Rider
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- Freedom Summer
- Civil Rights Family Trip 1: Memphis
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- Civil Rights Family Trip 3: Birmingham
- Civil Rights Family Trip 4: Selma
- Civil Rights Family Trip 5: Montgomery
Hip Christianity
The Charism of the Charismatics
Would Jesus Break a Window?: The Hermeneutics of the Temple Action
Being Church
- Instead of a Coffee Shop How About a Laundromat?
- A Million Boring Little Things
- A Prayer for ISIS
- "The People At Our Church Die A Lot"
- The Angel of Freedom
- Washing Dishes at Freedom Fellowship
- Where David Plays the Tambourine
- On Interruptibility
- Mattering
- This Ritual of Hallowing
- Faith as Honoring
- The Beautiful
- The Sensory Boundary
- The Missional and Apostolic Nature of Holiness
- Open Commuion: Warning!
- The Impurity of Love
- A Community Called Forgiveness
- Love is the Allocation of Our Dying
- Freedom Fellowship
- Wednesday Night Church
- The Hands of Christ
- Barbara, Stanley and Andrea: Thoughts on Love, Training and Social Psychology
- Gerald's Gift
- Wiping the Blood Away
- This Morning Jesus Put On Dark Sunglasses
- The Only Way I Know How to Save the World
- Renunciation
- The Reason We Gather
- Anointing With Oil
- Incarnations of God's Mercy
Exploring Preterism
Scripture and Discernment
- Owning Your Protestantism: We Follow Our Conscience, Not the Bible
- Emotional Intelligence and Sola Scriptura
- Songbooks vs. the Psalms
- Biblical as Sociological Stress Test
- Cookie Cutting the Bible: A Case Study
- Pawn to King 4
- Allowing God to Rage
- Poetry of a Murderer
- On Christian Communion: Killing vs. Sexuality
- Heretics and Disagreement
- Atonement: A Primer
- "The Bible says..."
- The "Yes, but..." Church
- Human Experience and the Bible
- Discernment, Part 1
- Discernment, Part 2
- Rabbinic Hedges
- Fuzzy Logic
Interacting with Good Books
- Christian Political Witness
- The Road
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- City of God
- Playing God
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- How Much is Enough?
- From Willow Creek to Sacred Heart
- The Catonsville Nine
- Daring Greatly
- On Job (GutiƩrrez)
- The Selfless Way of Christ
- World Upside Down
- Are Christians Hate-Filled Hypocrites?
- Christ and Horrors
- The King Jesus Gospel
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- The Bible Made Impossible
- The Deliverance of God
- To Change the World
- Sexuality and the Christian Body
- I Told Me So
- The Teaching of the Twelve
- Evolving in Monkey Town
- Saved from Sacrifice: A Series
- Darwin's Sacred Cause
- Outliers
- A Secular Age
- The God Who Risks
Moral Psychology
- The Dark Spell the Devil Casts: Refugees and Our Slavery to the Fear of Death
- Philia Over Phobia
- Elizabeth Smart and the Psychology of the Christian Purity Culture
- On Love and the Yuck Factor
- Ethnocentrism and Politics
- Flies, Attention and Morality
- The Banality of Evil
- The Ovens at Buchenwald
- Violence and Traffic Lights
- Defending Individualism
- Guilt and Atonement
- The Varieties of Love and Hate
- The Wicked
- Moral Foundations
- Primum non nocere
- The Moral Emotions
- The Moral Circle, Part 1
- The Moral Circle, Part 2
- Taboo Psychology
- The Morality of Mentality
- Moral Conviction
- Infrahumanization
- Holiness and Moral Grammars
The Purity Psychology of Progressive Christianity
The Theology of Everyday Life
- Self-Esteem Through Shaming
- Let Us Be the Heart Of the Church Rather Than the Amygdala
- Online Debates and Stages of Change
- The Devil on a Wiffle Ball Field
- Incarnational Theology and Mental Illness
- Social Media as Sacrament
- The Impossibility of Calvinistic Psychotherapy
- Hating Pixels
- Dress, Divinity and Dumbfounding
- The Kingdom of God Will Not Be Tweeted
- Tattoos
- The Ethics of :-)
- On Snobbery
- Jokes
- Hypocrisy
- Everything I learned about life I learned coaching tee-ball
- Gossip, Part 1: The Food of the Brain
- Gossip, Part 2: Evolutionary Stable Strategies
- Gossip, Part 3: The Pay it Forward World
- Human Nature
- Welcome
- On Humility
Jesus, You're Making Me Tired: Scarcity and Spiritual Formation
A Progressive Vision of the Benedict Option
George MacDonald
Jesus & the Jolly Roger: The Kingdom of God is Like a Pirate
Alone, Suburban & Sorted
The Theology of Monsters
The Theology of Ugly
Orthodox Iconography
Musings On Faith, Belief, and Doubt
- The Meanings Only Faith Can Reveal
- Pragmatism and Progressive Christianity
- Doubt and Cognitive Rumination
- A/theism and the Transcendent
- Kingdom A/theism
- The Ontological Argument
- Cheap Praise and Costly Praise
- god
- Wired to Suffer
- A New Apologetics
- Orthodox Alexithymia
- High and Low: The Psalms and Suffering
- The Buddhist Phase
- Skilled Christianity
- The Two Families of God
- The Bait and Switch of Contemporary Christianity
- Theodicy and No Country for Old Men
- Doubt: A Diagnosis
- Faith and Modernity
- Faith after "The Cognitive Turn"
- Salvation
- The Gifts of Doubt
- A Beautiful Life
- Is Santa Claus Real?
- The Feeling of Knowing
- Practicing Christianity
- In Praise of Doubt
- Skepticism and Conviction
- Pragmatic Belief
- N-Order Complaint and Need for Cognition
Holiday Musings
- Everything I Learned about Christmas I Learned from TV
- Advent: Learning to Wait
- A Christmas Carol as Resistance Literature: Part 1
- A Christmas Carol as Resistance Literature: Part 2
- It's Still Christmas
- Easter Shouldn't Be Good News
- The Deeper Magic: A Good Friday Meditation
- Palm Sunday with the Orthodox
- Growing Up Catholic: A Lenten Meditation
- The Liturgical Year for Dummies
- "Watching Their Flocks at Night": An Advent Meditation
- Pentecost and Babel
- Epiphany
- Ambivalence about Lent
- On Easter and Astronomy
- Sex Sandals and Advent
- Freud and Valentine's Day
- Existentialism and Halloween
- Halloween Redux: Talking with the Dead
The Offbeat
- Batman and the Joker
- The Theology of Ugly Dolls
- Jesus Would Be a Hufflepuff
- The Moral Example of Captain Jack Sparrow
- Weddings Real, Imagined and Yet to Come
- Michelangelo and Neuroanatomy
- Believing in Bigfoot
- The Kingdom of God as Improv and Flash Mob
- 2012 and the End of the World
- The Polar Express and the Uncanny Valley
- Why the Anti-Christ Is an Idiot
- On Harry Potter and Vampire Movies
Interesting. I went to Hillsong church once and I remember feeling very uncomfortable with the prayers because they seemed to me borderline mercenary. I know Jesus said "Ask and you shall receive", but praying for material goods just doesn't seem right to me. When I pray over something I want - even something quite big and important, like when I was unemployed and looking for work - I tend to pray rather for the grace and strength to make the best of whatever happens. That's the major theme of my prayers; I guess in my heart I'm an intractable determinist! :P
The other day my mother asked me, "How do I balance 'ask and you shall receive' with 'it is not for you to know times and seasons'? What if my prayer is just nagging God?"
I said, "You think he hasn't
had thousands of years of nagging from Jewish mothers before you?"
There's a lot of duality from the pulpits (and not just on this topic), from "God cares about every detail, and you can/should bring EVERYTHIING to Him," to "God doesn't care one whit about THAT. You need to grow up."
One of the things that keeps me from praying for things like "don't let it rain..." is that rain is often a good thing (except if you are in the Mississippi River valley). If I were in a drought-stricken area (like parts of Texas now) I would have a hard time praying for the rain to hold off. I know God can sort through all the prayers for and against rain and come to his/her own conclusions, but for some reason it just seems presumptuous to even try.
On a more serious note, there have been armed conflicts throughout history (American Civil War, Northern Ireland, etc.) where no doubt Christians on both sides were praying for victory. Do the prayers cancel out so that the side that prays the most wins? It seems that the best we can pray for is for peace and safety. Likewise, on a more mundane level, when we prayer before a sporting event, we should pray for safety and good sportsmanship rather than victory.
Perhaps this is what is meant by praying "in Jesus' name" or praying "thy kingdom come, thy will be done, on earth as it is in heaven."
Interesting post. I would say most of my life I have prayed about everything. I had such a firm belief that our prayers, when prayed in alignment with God's will, would be heard and answered.
But three years ago we had a son born with a fatal heart defect.
We prayed for him desperately. People who had never prayed before prayed for him. Everyone prayed for healing for this little boy. Because what could be closer to God's heart than healing a baby? But He did not. And it paralyzed my prayer life.
Because how do you pray for something, whether it is the discomfort of rain or the urgent needs of a sick friend when the mind of God is so unknowable? So my list of things that I don't pray for has become quite extensive. And I'm sure that is to my detriment. Whether from some sort of uncertainty of God's answer or fear of divine rejection, I don't know. But the list is sadly long.
And I have to exercise a great amount of restraint when people flippantly toss off quips about praying for things. Because prayer isn't simple or effortless or painless. Petitioning the God of the universe is a weighty thing. And I know He tells us to pray, but still, it is hard.
"But I've never pondered, in any critical way, how those lists got made in the first place or if the lists are theologically coherent." This is a very interesting question. I, too, have a list and have wondered if it is theologically coherent. I tend to try to avoid selfishness, which a lot of these prayers sound like. I rather pray for courage and wisdom and prudence and charity.
>
"The lists just seemed to have evolved."
p, li { white-space: pre-wrap; }
Possibly since the question of 'what is prayer?' had not been answered first. And, Paul (or was it God?) seems to have thought that we should never cease from it. Well, if it is continual, then it probably isn't about lists. Nor is it likely that God needs us to keep His TODO list current. Truly, our misunderstanding of prayer keeps the Church weak.
I struggle with lots of the same questions about prayer. When I read Facebook posts, it seems the assumption is that if we can get enough friends praying about some need or desire that God will have to grant the request.
C. S. Lewis' essay on Petitionary Prayer has been helpful to me. Like many of his essays, it doesn't provide answers so much as raise some good questions. He points out some of the glaring inconsistencies in standard views of how God does or does not answer prayers.
I prayed about rain once.
I was working at a Christian summer camp once and we had the kids out on a weeklong canoe/bike trip off site, anyway, it was morning and raining and my turn to make breakfast (soggy pancakes on a coleman stove) we also had a long canoe trip ahead of us to our next camp and we couldn't get on the river until the skies were clear and free of thunder.
The point is I prayed for the rain to stop. I needed it to, for the kids to have a good time and so that I'd have a good object lesson on prayer that evening.
After I prayed I could still hear rain falling on my tent, so I put on my raincoat. That's when the rain stopped. God likes to give his kids good gifts, he likes to teach them things too...
OH, that object lesson I had for that evening? It was on humility.
I think Anne Lamott said that the two best prayers are "Help me, help me, help me" and "Thank you, thank you, thank you."
I'm like many other posters who've said that I tend to pray more for courage and strength rather than for particular needs or outcomes.
*whew* Problem solved. *wiping brow*
For a minute there, qb thought you might give this one a pass and thereby tacitly acknowledge the dignity of those who have struggled mightily in prayer for deeply consequential things, only to have their James-formed hopes and confidences dashed against the rocks of bitter reality.qb
I realize this wasn't the point of the blog, but that Perini's dinner was one of my favorite nights last year as well. I read Frankl's book almost immediately after graduation, and can't wait for a little down time so I can read it again! Thanks for everything you do for the department and the students, Dr. Beck. It still means so much to me!
Thanks KrisAnn. I miss you.
I remember getting to the airport once with an old car. It was raining and after winding down the window to get the car park ticket, it wouldn’t go up more than half way. I sat and prayed, increasingly desperately, over the window while pressing the button. After a whirring sound the window exploded – glass everywhere. Only then did I engage my brain and work out how to deal with the problem. That experience left me with acute embarrassment and a long list of things that I no longer pray about. We often pray for things that we are perfectly capable of sorting out ourselves – prayer is just the lazy solution.
I’ve thought a bit more widely about prayer since then and why it does or doesn’t get answered. I don’t have a necessarily good theology on this, but I can’t help but think there has to be a random element. Otherwise, if they always got answered we would use prayer as magic trick. And if we qualified it and said, only if they fall in this category, it doesn’t really solve the magic problem and introduces huge boundary issues (why isn’t that one over the line). The alternative – God answers prayers from good people as opposed to the rest of us mediocre Christians has its own set of hideous implications that I don’t need to explore. I have this idea that God would really like to answer our prayers but forces himself to use his random number table to save us from ourselves.
So I agree with the best prayers being "help me, help me, help me" and "thank you, thank you, thank you", but I think we need to be careful with the “help me” ones and not use them as an excuse for not doing some problem solving ourselves.
Now qb has me concerned. I didn't set out to solve any problem with this comment and yet qb thinks one has been solved! Is qb misunderstanding?
qb is right though. If I (not one of the other commenters here) am ignorant about the meaning / purpose of prayer and do something which I think is praying hard for a 'deeply consequential matter' and then loose confidence in prayer because things didn't turn out to my satisfaction then my dignity should be honored. And, I should just be left in my ignorance. Great! Thank you qb.
Mostly I find that whatever I pray about, the "answer" is that I need to change my attitude about what is, not to have it miraculously changed If there is someone difficult in my life, I start out praying for that person to change, but end up concluding I'm supposed to love him or her anyway.
As for lists, I limit prayer to needs, not wants. And, no fair assuming that there is some higher purpose in allowing what I want, as in "Let me be successful above others in this endeavor so I can be a good witness."
I see prayer as more of a method of self examination than a wish list
> But I've never pondered, in any critical way, how those lists got made
in the first place or if the lists are theologically coherent.
I am extremely tempted to make a long post here listing basic beliefs about God and the coherent positions on petitionary prayer determined by those beliefs, but I will restrain myself and just say: Yes, I think that's a good thing to ponder critically and systematically.