Two weeks ago I was asked by our Psychology Club to share a few thoughts for their Club chapel. The theme for the chapel this semester is to share about characters in the Bible who have affected or inspired your spiritual walk.
I selected the unnamed concubine from Judges 19.
Judges 19 is, perhaps, the most horrific episode in the Bible. I expect this may be the first, last and only time the students hear a message from this text.
I started by reading the whole chapter. When I ended it was pretty quiet in the room.
Looking up I offered these thoughts:
You're likely wondering, I started, why I selected this text and this unnamed woman. Why is she a person in the Bible who has significantly affected my spiritual walk? My answer is this: I selected her because I see her. Just like you see her.
Here's what I want you to notice. When I read that story you couldn't help but read the story from her perspective. And why is that? It's because you are a Christian. You read the story from the victim's perspective naturally and instinctively. And because of that you are rightly horrified and outraged.
We read the story from the victim's perspective because our imaginations have been shaped, through repeated tellings, by the story of Jesus, from the Triumphal Entry to the Crucifixion. We've been trained to read that story from Jesus's perspective, from the victim's perspective. We follow the Innocent One through conspiracy, betrayal, denial. abandonment, perjury, a broken justice system, political posturing, Machiavellian machinations, mob rule, torture, and death. And because we read the story this way we become horrified and outraged. Just like with Judges 19.
The gospels have taught us to read the story from the victim's perspective. This is what defines the Christian imagination. It's how we see the world. How we enter the story.
We see the woman in Judges 19. We read the story from her perspective. Because we have eyes that have been trained by the gospels. As Christians we look for the weakest most voiceless character in the story--and in the world around us--and declare, "We begin here."
After the many outrages in Judges 19 in verse 30 the people say this: "Consider it, take counsel, and speak out." The Hebrew for "consider it" is an idiom for "turn your heart" and this is followed by the phrase "to her." The text asks us to "turn our hearts toward her." Unfortunately, at this point in the story it's much too late. Hearts should have been turned toward her from the very beginning. But they were not.
But our hearts turn.
We see her.
And all the rest.
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Richard Beck

The Theology of Faërie
The Little Way of St. Thérèse of Lisieux
The William Stringfellow Project (Ongoing)
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The Theology of Calvin and Hobbes
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George MacDonald
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