[T]he people and the things which an ordinary Christian comes into contact from day to day are the primary and most profound issues of his faith and practice...For me, the day to day issues are like these:
--a young, unmarried, pregnant girl--who says she is afraid to confide in either her parents or her minister--comes to see me to find out how her unborn child can be adopted.
--a convict writes to ask if a job might be found for him so that he can be paroled from prison.
--a college student, unable to find summer work, borrows twenty dollars.
--a woman, who has found another man, wants a divorce from her alcoholic husband.
--a Negro is arrested because he protested discrimination in the city.
--a seminarian is discouraged and disillusioned about the churches and thinks he cannot and should not be ordained.
--an addict want to get out of the city to try again to kick his habit.
--a family is about to be dispossessed from their tenement.
--somebody is lonely and just wants to talk.
These represent, in my life, the real issues of faith, just as the daily happenings in your life, whatever they may be, are the real issues of faith for you. The real issues of faith for the Church have to do not so much with the nature and structure of the ecclesiastical institutions as with illegitimate childbirth, or imprisonment, or with the problems of those who are unemployed, broke, estranged, persecuted, possessed, or harassed by the premonition of death. The real issues of faith have to do with the everyday needs of [people] in the world and with the care for and service of those needs, whatever they may be, for which the Church exists.
Free in Obedience: