Haunted

A few weeks ago Walter Brueggemann was at ACU for our Summit gathering. It was good to reconnect with him. He'd read The Authenticity of Faith since we'd last seen each other and he had some nice things to say about the book. He's a kind man.

During his Tuesday evening sermon Walter had as his text Hosea 11.1-11. It's an amazing text (one of my favorites in the whole of the bible) and Walter gave an amazing sermon. During the sermon Walter talked about Hosea being haunted by God, a haunting that expressed itself in the poem found in these verses. In a way similar to Hosea, Walter called for our consciences to become haunted in a world where moral consciences are increasingly unhaunted, untroubled, and anesthetized. Walter spoke of the need to experience enchantment in a world that has been disenchanted, emptied, and hollowed out by consumerism, militarism, and other forms of social and moral decay. The final words of Walter's sermon:
We must live haunted lives in an unhaunted world.
Those words struck me as I'd been thinking something similar. That is, I don't believe in an enchanted world. Rather, I believe to enchant a disenchanted world. I don't believe in a haunted world. I believe to haunt an unhaunted world.

I'm not exactly sure what I mean by saying all that. What I think I mean is that I don't think that belief is, at root, accepting a lot of enchanted cosmology and metaphysics. Most of us begin with a world that is unhaunted, disenchanted, and emptied out, scientifically speaking. In the face of that flat and hollowed out landscape belief seeks to haunt the unhaunted world. This is a haunting that aims to fill the empty world with beauty, depth, weight, meaning, drama, story, art, poetry, comedy, tragedy, mystery, wonder, grace, love, adventure and a sense of open-endedness.

I don't believe in ghosts. Rather, belief is the ghost, the vitalizing spirit that haunts us in an unhaunted world.

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