A few weeks ago I was sitting in the guardhouse at the prison while one of the chaplains was waiting to be searched by the guards. (BTW, I'm not a chaplain, I'm a volunteer.) Shift change was happening so the chaplain had to wait while the guard took care of those who were leaving. Finishing with them the guard said to the chaplain, "Sorry to make you wait. Thanks for your patience."
Hearing this I quipped, "No worries. Jack's a Christian. His Lord commands him to be patient."
It's funny but most Christians don't seem to think of Jesus like this. That is, Christians say "Jesus is Lord" but they don't really mean it. Jesus isn't commanding things as much as he is offering us good advice, tips on living well.
Basically, I think most Christians think Jesus is sort of like Oprah.
Welcome to the blog of Richard Beck, professor and experimental psychologist at Abilene Christian University (brief vita).
Richard is the author of Unclean and The Authenticity of Faith. Experimental Theology is also available on the Kindle."...tour de force..."
"...left me stunned..."
"...the liveliest voice in the contemporary integration of psychology and theology..."
"...unprecedented..."
"...groundbreaking..."
"...surprising and even astonishing..."
"...deep and important..."
"...paradigm shifting..."
"...a remarkable achievement..."
"...one of the most intelligent and provocative voices in world of theology today..."
The Little Way of St. Thérèse of Lisieux
The William Stringfellow Project (Ongoing)
Autobiographical Posts
- Subversion and Shame: I Like the Color Pink
- The Bureaucrat
- Uncle Richard, Vampire Hunter
- Freedom Fellowship
- Palm Sunday with the Orhtodox
- Looking Like Jesus (or a Crazy Person)
- Freedom Rider
- On Maps and Marital Spats
- Get on a Bike...and Go Slow
- Buying a Bible
- Memento Mori
- We Weren't as Good as the Muppets
- Uncle Richard and the Shark
- Growing Up Catholic
- Ghostbusting (Part 1)
- Ghostbusting (Part 2)
- My Eschatological Dog
- Meditations on Y'all
- Tex Mex and Depression Era Cuisine
- Aliens at Roswell
- Driving to Pizza House
On the Principalities and Powers
- Christian Anarchism
- A Restless Patriotism
- Wink on Exorcism
- Images of God Against Empire
- A Boredom Revolution
- The Medal of St. Benedict
- Exorcisms are about Economics
- "Scooby-Doo, Where Are You?"
- "A Home for Demons...and the Merchants Weep"
- Tales of the Demonic
- The Ethic of Death: The Policies and Procedures Manual
- "All That Are Here Are Humans"
- Ears of Stone
- The War Prayer
- Letter from a Birmingham Jail
Blog Sermons
From the Prison Bible Study
Series/Essays Based on my Research
- Death and Christian Art, Part 1
- Death and Christian Art, Interlude
- Death and Christian Art, Part 2
- Death and Christian Art, Part 3
- Profanity
- Satan and the Emotional Burden of Monotheism
- Death, Gnosticism and the Incarnation
- Summer and Winter Christians
- Sinning in Your Heart
- Quest Religious Orientation
- Satan as a Functional Theodicy
- Attachment to God
- PostSecret, Part 1
- PostSecret, Part 2
- PostSecret, Part 3
- PostSecret, Part 4
- PostSecret, Part 5
The Theology of Calvin and Hobbes
The Theology of Peanuts
The Angel of the iPhone
Reflections on Gender and the Church
- Call No Man on Earth Father
- Head Coverings: Why Female Hair is a Testicle
- A Letter to My Church on Women's Roles
- Pragmatics or Power in Patriarchy?
- Whores: A Meditation on Gender and the Bible
- On Masculine Christianity and Powerplays
- Thoughts on Mark Driscoll While I'm Knitting
- Ambivalent Sexism
- Direct Your Hearts to Her
- Gender, Submission and Ecosystems of Abuse
The Snake Handling Churches of Appalachia
How Facebook Killed the Church
Blogging about the Bible
- Adam's First Wife
- I Am a Worm
- Christus Victor in the Lord's Prayer
- Let Them Both Grow Together
- Repent
- Here I Am
- Becoming the Jubilee
- Sermon on the Mount: Study Guide
- Treat Them as a Pagan or Tax Collector
- Going Outside the Camp
- Welcoming Children
- The Song of Lamech and the Song of the Lamb
- The Nephilim
- Shaming Jesus
- Pseudepigrapha and the Christian Witness
- The Exclusion and Inclusion of Eunuchs
- The Second Moses
- The New Manna
- Salvation in the First Sermons of the Church
- "A Bloody Husband"
- Song of the Vineyard
- The Jubilee
Bonhoeffer's Letters from Prision
Civil Rights Family Trip
Hip Christianity
Demons and The Powers
- Part 1: Thinking about Demons
- Part 2: Evil and Illness in Modernity
- Part 3: Evil as Residual
- Part 4: The Language of The Powers
- Part 5: The Angels of the Nations
- Part 6: Yoder on The Powers
- Part 7: The Spirituality of The Powers
- Part 8: The Inner Aspect of Material Power
- Part 9: Stringfellow on The Powers
- Part 10: Demons in the Gosples
Judas
The Midrash of R. Crumb
Theology and Evolutionary Psychology
- Prelude: Galileo's Dilemma
- Part 1: Natural and Sexual Selection
- Part 2: On the Sweet Tooth (and Morality as Dieting)
- Interlude: Emoticons
- Part 3: Evolution and Human Sexuality
- Part 4: Sexual Jealousy
- Part 5: Kin Selection and Family Values
- Part 6: The Storge to Xenia Shift
- Part 7: Reciprocity
- Part 8: Moralistic Aggression
Scripture and Discernment
- Biblical as Sociological Stress Test
- Cookie Cutting the Bible: A Case Study
- Pawn to King 4
- Allowing God to Rage
- Poetry of a Murderer
- On Christian Communion: Killing vs. Sexuality
- Heretics and Disagreement
- Atonement: A Primer
- "The Bible says..."
- The "Yes, but..." Church
- Human Experience and the Bible
- Discernment, Part 1
- Discernment, Part 2
- Rabbinic Hedges
- Fuzzy Logic
Interacting with Good Books
- Are Christians Hate-Filled Hypocrites?
- Christ and Horrors
- The King Jesus Gospel
- Insurrection
- The Bible Made Impossible
- The Deliverance of God
- To Change the World
- Sexuality and the Christian Body
- I Told Me So
- The Teaching of the Twelve
- Evolving in Monkey Town
- Saved from Sacrifice: A Series
- Darwin's Sacred Cause
- Outliers
- Evil in Modern Thought, Part 1
- Evil in Modern Thought, Part 2
- Evil in Modern Thought, Part 3
- The Black Swan, Part 1
- The Black Swan, Part 2
- Rapture Ready!
- A Secular Age
- The God Who Risks
- I Am a Strange Loop, Part 1
- I Am a Strange Loop, Part 2
- I Am a Strange Loop, Part 3
- I Am a Strange Loop, Part 4
- I Am a Strange Loop, Part 5
- The Evolution of Cooperation
- Evil
- On Apology
Moral Psychology
- Ethnocentrism and Politics
- Flies, Attention and Morality
- The Banality of Evil
- Regarding Sex
- The Ovens at Buchenwald
- Violence and Traffic Lights
- Defending Individualism
- Guilt and Atonement
- The Varieties of Love and Hate
- The Wicked
- Moral Foundations
- Primum non nocere
- The Moral Emotions
- The Moral Circle, Part 1
- The Moral Circle, Part 2
- Taboo Psychology
- The Morality of Mentality
- Moral Conviction
- Infrahumanization
- Holiness and Moral Grammars
Experiments in Quantitative Ecclesiology
The Theology of Everyday Life
- Hating Pixels
- Dress, Divinity and Dumbfounding
- The Kingdom of God Will Not Be Tweeted
- Tickling
- Tattoos
- The Ethics of :-)
- On Snobbery
- Jokes
- The F-word
- Hypocrisy
- Can you sin on a deserted island?
- Ironic Christians
- Everything I learned about life I learned coaching tee-ball
- Gossip, Part 1: The Food of the Brain
- Gossip, Part 2: Evolutionary Stable Strategies
- Gossip, Part 3: The Pay it Forward World
- Sinning in Your Heart?, Part 1: The Morality of Mentality
- Moral Progress, Part 1
- Moral Progress, Part 2
- Human Nature
- Welcome
- On Humility
Dogmatism & Doubt: Curing the Religious Disease
Sticky Theology (Why is Bad Theology so Popular?)
Universal Reconciliation
- Holiness in Heaven?
- Universalism and the New Perspective on Paul
- A Googolplexian Hell
- The Best Ending to the Christian Story: An Exchange with Daniel Kirk
- Universalism and the Bondage of the Will
- Universalism and the Prophetic Imagination
- Universalism and Theodicy
- Universalism FAQ & Answers
- Universalism: A Summary Defense
- Why I Am a Universalist Series (and Resources)
George MacDonald
Alone, Suburban & Sorted
The Theology of Monsters
Original Sin: A New View
The Theology of Ugly
Orthodox Iconography
A Walk with William James
- Part 1: The Jamesian Situation
- Part 2: Habit
- Part 3: Belief as Vote
- Part 4: Pragmatism and the Emerging Church
- Part 5: Theology is a Fork
- Part 6: Ontological Emotion
- Part 7: Religious Surrender
- Part 8: Introverts at Church
- Part 9: Bubbles in the Sun
- Part 10: Ghostbusting
- Part 11: The Empirical Trace
- Part 12: Saintliness
Preparing for the Cartesian Storm (Free Will & Souls in the Age of Neuroscience)
Musings On Faith, Belief, and Doubt
- Cheap Praise and Costly Praise
- god
- Wired to Suffer
- A New Apologetics
- Orthodox Alexithymia
- High and Low: The Psalms and Suffering
- The Buddhist Phase
- Skilled Christianity
- The Two Families of God
- The Bait and Switch of Contemporary Christianity
- Evil and Evolution: Thoughts on Enns and Smith
- Theodicy and No Country for Old Men
- Doubt: A Diagnosis
- Faith and Modernity
- Faith after "The Cognitive Turn"
- Salvation
- The Gifts of Doubt
- A Beautiful Life
- Is Santa Claus Real?
- The Feeling of Knowing
- Practicing Christianity
- In Praise of Doubt
- Skepticism and Conviction
- Pragmatic Belief
- N-Order Complaint and Need for Cognition
The Theology of Humor
Game Theory and the Kingdom of God
Holiday Musings
- A Christmas Carol as Resistance Literature: Part 1
- A Christmas Carol as Resistance Literature: Part 2
- It's Still Christmas
- Easter Shouldn't Be Good News
- The Deeper Magic: A Good Friday Meditation
- Palm Sunday with the Orthodox
- Growing Up Catholic: A Lenten Meditation
- The Liturgical Year for Dummies
- "Watching Their Flocks at Night": An Advent Meditation
- Pentecost and Babel
- Epiphany
- Ambivalence about Lent
- On Easter and Astronomy
- Christmas & TV, Part 1: The Grinch
- Christmas & TV, Part 2: Misfits
- Christmas & TV, Part 3: Charlie Brown
- Sex Sandals and Advent
- Freud and Valentine's Day
- Existentialism and Halloween
- Halloween Redux: Talking with the Dead
The Offbeat
- Jesus Would Be a Hufflepuff
- The Moral Example of Captain Jack Sparrow
- Weddings Real, Imagined and Yet to Come
- Michelangelo and Neuroanatomy
- Believing in Bigfoot
- The Kingdom of God as Improv and Flash Mob
- 2012 and the End of the World
- Chocolate Jesus
- The Polar Express and the Uncanny Valley
- Why the Anti-Christ Is an Idiot
- On Harry Potter and Vampire Movies


A group of us have decided to read the gospel of Luke together. Last night we read chapter 6. When we got to vs 46 it was for a few a real- OMG! moment. -" why do you call me 'Lord, Lord' and do not do what I say" The reason it was such an OMG moment was that for some it was the first time we realized Jesus was talking about the sayings he'd just been expounding to his disciples. "love your enemies", "do good to those that hate you"-" if someone slaps you on one cheek, turn the other also" etc etc. Up until that moment most of us had only ever heard vs46 used to force people to accept church dogmas or our former sects salvation doctrine. As I looked around the group I was reminded of a quote I once heard attributed to Shane Clairborne. -" the more I get to know Jesus, the more trouble he gets me into"
You get a savior! You get a savior! Everyone gets a savior!
Interesting thought. Inverts my own observations from working at Oprah's magazine that to many of her fans/followers, Oprah is sort of like Jesus. she is exalted in some ways (her extraordinary success, her great empathy and ability to inspire and motivate, etc) and in others she suffers under the gaze of the same consumerist/spiritual culture she represents and exemplifies (her lifelong struggles with her weight--i know, but to her fans this makes her vulnerable and human, it puts flesh on her glory). There's more: oprah sees herself as destiny's child, chosen by God to live a life apart from the rest of us... Anyway, your idea further deepens the mystery of oprah, since the equation now goes both ways--oprah is sort of like jesus (the jesus of TV, of self-actualization) and jesus is sort of like oprah (Live Your Best Life).
I don't know, Richard: those in the Osteen camp might see him so, but I think most American Protestants see him foremost as an insurance policy.
this....is hilarious.
I would argue that most actually view Jesus as the leader of their social club....
You are my favorite blogger, but I don't love it when Christians criticize Oprah. My mom tells me that no one ever talked about incest before Oprah did and once she did a horriffic amount of women in her hometown came forward and sought therapy. I've done work on domestic violence initiatives where I've seen first-hand how dysfunctionally cultures without an "Oprah" regard these tough issues. We couldn't even put a chinese-language advrtisement for abuse help on chinese radio (in Canada!) becasue apparently that "wasn't happening". We owe a lot of where we are as a society to her. I admire everything she has done for women, ethnic minorities, and hurting people. I suspect it's common for Christians to make jabs at her because it should have been the church bringing that kind of healing and outreach to the hurting, where instead, they often cause more damage (patriarchy, shaming divorced people, etc.)
Very well said. And I appreciate being called out in this regard. Oprah has, and continues to do, much good in the world.
For the sake of clarification, I'm using Oprah as a sort of archetype or advice-giving TV sterotype. But using that sterotype, as with all sterotypes, misses a great deal and distorts the person underneath.
I didn't read this post as a criticism of Oprah, so much as a criticism of American-style Christianity. The post (as I took it) was simply portraying Oprah as a prominent and influential person who dispenses advice - a position that is neutral regarding the content or accuracy of such advice or the Oprah herself.
The critical tone is obviously directed at Christians (myself included) who fail to view Jesus as LORD and look at His teachings as true commands - not just advice to be considered.
You're over-thinking us, Oranges4226. qb doesn't like her simply because she is such a relentless self-promoter, kinda like the guy at 1600 Penn. (Their theme song? "It's all about MEEEEEE!")
I recently returned to full-time youth ministry from the corporate world and I have determined that this time around, I want to do things differently. I want to be better. Be more. I am reading more and studying more and wrestling more in prayer. I stumbled across your blog about a month ago while reading Patrick Mead's blog. Thank you so much for continually pushing me out of the boat. You have no idea how much your writings have meant to me over a short period of time. I feel like Jonah - recently vomited onto the beach, after running from God. Nineveh, here I am! (Hopefully without the whining about repentance and worm thing). Jesus is Lord!
I read it the same way oranges did too. I believe it has to do with the
public campaigning against her taken up by a lot of Christians. There
exists a book called Don't Drink the Kool-Aid: Oprah, Obama and the
Occult,
Casting Crowns included a line in a song that pitted Oprah against
Jesus, and many a pastor publicly refused to
accept her declaration of belief in Jesus, along with her giving "All
Glory to God" on her final show for everything she accomplished, because
she doesn't take a stand against abortion, etc. Much
Christian rhetoric states Jesus and Oprah are opposing forces and you
must choose Jesus or have Oprah suck you in with her philanthropy then
drag your soul to hell. That being said, after reading Richard's reply
and re-reading his post I can see how he wasn't explicitly going for a Jesus versus Oprah dynamic. I think it's the title of the post automatically brings
up the Oprah-is-not-good-enough-for-Jesus-club-and-she-must-be-stopped
discussion for those of us who've listened to it. She has done so much
for our society and for the kingdom and it's disappointing that her
ministry is dismissed or opposed. Wouldn't it be nice if Christians made
the news for furthering Oprah's work and bringing healing to those who've been hurt? rather than for
bashing the woman who altered our entire society to do just that? I think
that's all that oranges was saying.
Thanks for being humble here. Sometimes we step into a world of discourse (e.g., Oprah-bashing) that we don't mean to step into. I, myself, hang around Oprah-idolaters rather than Oprah-bashers, so I read your post in that light. She has done good--but I have reluctantly concluded that salvation does not lie in "raising awareness."
Nope. We make Him mascot of our social club.
Blessings!