That's a pretty obscure topic, but it links to a post I wrote last year about a bible lesson I taught out at the prison.
Those reflections are of theological interest as it's an example of using unexpected resources from the Old Testament to address issues regarding God's nature, specifically how God's nature is described and used in doctrines like penal substitutionary atonement or hell being eternal conscious torment:
The book of 2 Samuel ends with what many scholars call "appendices," bits of poetry and narrative that are tacked on to the end of the book. These appendices are found in 2 Samuel 21-24.
The last story from the appendices, found in Chapter 24, recounts the census David undertakes and God's judgment upon him for doing so. Explanations vary as to why God was angered by the census. For whatever reason, the census was an act of hubris by the king, a usurping of God's prerogatives as the True King of Israel.
David realizes his sin and confesses. God, through the prophet of Gad, gives David a choice of punishments: three years of famine, three years of being chased by enemies, or three years of plague. David chooses the plague. A destroying angel bringing the plague then begins to move through Israel.
But then something interesting happens. As the destroying angel approaches Jerusalem God changes his mind and says "Enough!":
2 Samuel 24.16David sees the angel stopped at the threshing floor of Araunah and asks for God to stop the plague. David then buys the threshing floor, builds an altar on the spot, and offers sacrifices to God.
When the angel stretched out his hand to destroy Jerusalem, the Lord relented concerning the disaster and said to the angel who was afflicting the people, “Enough! Withdraw your hand.” The angel of the Lord was then at the threshing floor of Araunah the Jebusite.
But what I find interesting in the narrative is that God already stopped, before David's request and his sacrifices. Various translations of verse 16 read that God "relented," "repented," "changed his mind," and "felt sorry."
The destruction stopped because something happened in the heart of God prior to any human appeal or sacrifice.
I think this is interesting because of why this story is included as an appendix to 2 Samuel. Specifically, this story was included in the book to explain why the temple was built where it was built. The threshing floor of Araunah was on Mount Moriah--the Temple Mount--where the temple was eventually erected:
2 Chronicles 3.1I think this is interesting as from this point forward the temple becomes the location of sacrifice in ancient Israel. You would come to the temple to offer sacrifices so that God would forgive your sins. And because of those rituals you might come to believe that God needs or requires these sacrifices in order to show and extend mercy.
Then Solomon began to build the temple of the Lord in Jerusalem on Mount Moriah, where the Lord had appeared to his father David. It was on the threshing floor of Araunah the Jebusite, the place provided by David.
And yet, in the primordial account of the threshing floor of Araunah we note that mercy wasn't triggered or brought about by sacrifice. Mercy was found in the heart of a God who repents and relents. Mercy was found in a God who says "Enough!" to punishment, without sacrifices or blood.
Lessons learned here? A few I think.
The sacrifices associated with the temple might lead us to draw the wrong conclusions about God's mercy and the necessity of sacrifice. As seen in 2 Samuel 24, the story of the origins of the temple, God doesn't need sacrifice to show mercy. And God can stop punishment whenever God wants.
To be sure, sacrifice is important. But the importance of sacrifice is symbolic rather than causal. That's the point too many Christians have missed. Sacrifice is symbolic rather than causal.
Sacrifice has no casual potency in the economy of God. Sacrifices bring about absolutely nothing.
Mercy is not caused or produced by sacrifice.
Mercy is only found in the heart and freedom of God.