Mark 10.42-45The implication of all this is that God can never be "in charge" of the world. Not in any way we humans normally understand "being in charge."
Jesus called them together and said, “You know that those who are regarded as rulers of the Gentiles lord it over them, and their high officials exercise authority over them. Not so with you. Instead, whoever wants to become great among you must be your servant, and whoever wants to be first must be slave of all. For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.”
God's reign among us--our enjoyment of the Kingdom--is fragile and fleeting. As David Kelsey writes, God's Reign in our daily lives--the quotidian--comes and goes against a backdrop of darkness, decay and violence. David Kelsey:
Signs of God's providential righting of the moral balance are not a steady-state feature of the quotidian [i.e., daily existence]. Rather...signs of God's providential preservation of a moral order break out in the quotidian like a small rash: patchy, intrusive, and unpredictable. God's providential action in creation is often eruptive...These occasions are but patches on the broader spaces of the quotidian stained by violence...Because of the way love operates--dying for rather than killing, serving rather than ruling, giving rather than taking--love cannot create a "steady state" in the moral order. Love will not be consistently "in charge" of an evil world because love will not use violence to forcibly keep dissenting others in line.
Thus our experience of love--the Kingdom of God on earth as it is in heaven--is experienced as "patchy, intrusive, and unpredictable." The Kingdom of God is not a location to be defended by arms and high walls. The Kingdom of God is an event.
--from an unpublished post about the shape of the Kingdom if God is ruling through weakness