After two posts setting the stage (Faith vs. Science and Evolution 101), it is time to approach evolutionary psychology.
The basic premises of evolutionary psychology are easy to state:
1.The brain is not simply a generalized learning device (although it has these kinds of non-domain specific capabilities). Rather, the brain possesses distinct information-processing biases (cognitive tendencies) that are the product of evolutionary pressures.
2.That is, the brain has an adaptive architecture, shaped by cognitive adaptations to meet adaptive challenges in the ancestral environment.
3.The ancestral environment was the environmental situation during which most of brain evolution occurred (3.5 million years ago until about 10,000 years ago, the end of the Pleistocene era).
4.Thus, the modern human brain reflects the cognitive tendencies that were adaptive in the ancestral environment.
All these premises seem plausible. That is, while the brain was rapidly expanding and evolving it seems reasonable that certain cognitive and behavioral tendencies would have been selected and passed on if they proved adaptive.
What this means is that the brain is a bit like a time capsule, a window on the past. What did this past look like? Well, basically the brain has spent 99% of its history in hunting-gathering-fishing (HGF) cultures. When we speak, then, of the ancestral environment we are speaking of the HGF cultures that existed from 3.5 million years ago until about 10,000 years ago.
For evolutionary psychologists, then, the key to unlocking the mysteries of the brain is to engage in some reverse engineering. That is, we seek to specify the unique adaptive challenges in HGF cultures to locate correlated mental adaptations present in modern brains.
One interesting way to look for these Stone Age tendencies is to look for adaptive “mismatches.” These adaptive mismatches are mental biases that are clearly maladaptive in the modern context but were extraordinarily adaptive in the ancestral environment. This mismatch is easy to explain. Natural selection moves very slowly. But cultural evolution, once it gets started, grows explosively. Thus, over the last 10,000 years cultural evolution (largely due to the technological revolution) rapidly changed the adaptive situation surrounding the brain, outrunning natural selection’s ability to keep up by many orders of magnitude. Basically, we have Stone Age Brains in a Space Age World.
This might seem farfetched so let me give some examples, the last of which goes to issues of theology and ethics.
Example #1: Our Sweet Tooth
Does it ever strike you as odd that God did not equip us with food-preferences that perfectly correlated with the FDA food pyramid? Would not that have been the optimal design? So, why don’t we innately crave the foods that are good for our health and well-being? Why don’t we say, “Johnny! Stop eating your peas and eat some more cake!”?
Well, the issue becomes clear when we look at the situation the way an evolutionary psychologist would. Specifically, sugars and fats are high-energy foods. But in HGF cultures these foods are relatively rare. The HGF diet is rich in nuts, grains, and plants, but poor in sugar and fat. Now imagine a vegetarian in the HGF ancestral environment. Or someone shunning sugars because they want to watch their figure. How will these people fare, adaptively speaking, compared to those who craved and sought out these rare but high-energy food sources? The guess is not very well. In short, our sweet tooth is a cognitive adaptation, an innate bias, which makes sense in the ancestral environment. But cultural evolution has overrun that mental bias, filling our world with cakes, cookies, candy, and sugary drinks. Fats and sugars, once very rare and thus craved, are now common. The sweet tooth, once a beautiful adaptation, is now our burden. And obesity becomes epidemic.
Example #2: Why Cars and Guns Don’t Cause Panic Attacks
The #1 leading class of phobias is small animal phobia: Spiders, snakes, bugs, mice, etc. Why is this? I routinely ask my classes these questions:
1.Raise your hand if you are afraid of snakes. (Many hands go up. My own included.)
2.Great. For those of you who are afraid of snakes keep your hands up. Now, if you hand is up, put it down if you’ve ever been bitten by a snake. (No hands go down.)
3.Great. Keep your hands up. Now, put it down if you’ve actually SEEN a snake in the wild. (A few hands go down, but most stay up.)
Why this crazy response? Many people are deeply afraid of snakes even though they have no personal learning history with snakes (e.g., been bitten). More strangely, many people are afraid of snakes and yet they have never even SEEN a snake it a natural habitat. What is going on? Well, I go on to ask these questions:
1.How many of you are afraid of cars? (No hands go up.)
2.How many of you are afraid of slick bathtubs? (No hands go up.)
The point here is that we are all much more likely to be hurt in car accidents or from slipping in the bathroom than from snakebite. So why don’t our phobia acquisition patterns reflect the REAL dangers in life?
Well, and I bet you can guess the answer, cars and bathtubs just weren’t around in the ancestral environment. Our brains just don’t have an adaptive history with these things. Like the sweet tooth, our innate skittishness in response to certain stimuli, which was once adaptive, was overrun by modern dangers. That is, although there were no cars, guns, or bathtubs in the ancestral environment, there were poisonous insects, snakes and disease-bearing rodents. And those who possessed more of a natural reticence to handle these animals (“Johnny! Put that cobra down and come to dinner! Johnny? Johnny?”) were more likely to pass on their reticence. We are their skittish children.
Example #3: The Magic Moral Number 150
This last example has a more serious application to theology and ethics. HGF societies were small. Without established farming HGF cultures could not create food surpluses and mobility was important. Thus, these cultures were small. How small? Well, the best estimates place the number around 150. That is, most of brain evolution appeared to have taken place in small, kinship-bond groups of about 150.
Interestingly, when we analyze the family/friend lists of modern persons we get numbers of around 150. That is, your current “clan,” those to whom you instinctively extend familial affection (even if they are not biological relatives), is about 150.
These two data points seem to suggest that our brain’s “little black book” for family and friends appears to have only 150 entries available.
What does this mean? It means that we see the world very locally. This means that we have trouble seeing most of the people in the world as worthy of moral attention. We focus most of our time, energy, and effort on about 150 people.
Like the sweet tooth, this ancient cognitive bias (i.e., our mental “black book” got set at 150 entries) is having disastrous consequences on modern living. Racism. Xenophobia. Gated communities. Prejudice. The movie Crash. On and on we see the toll of this bias.
Obviously, Jesus calls us to love everyone. To not just greet “brother and sister.” But we are fighting against human nature. And we need to be prepared for just how hard this battle will be. Personally, I don’t think churches are doing enough in this area. I think they are underestimating just how much resistance human nature is putting up. And thus churches are failing on a wide scale.
Let me put it this way. Compare the Magic Moral Number 150 to the sweet tooth. Now ask yourself, how hard is it to eat healthy or lose weight? How many failures do you experience with diet and eating? Lots I bet.
Well, loving the world is just like that. It’s like trying to stay away from the ice-cream or lose 20 pounds.
So let me ask you this. If loving the world is like losing 20 pounds, are churches putting intensive programs into place akin to Weight Watchers? Is there intensive coaching, accountability, and weigh-ins EVERY WEEK? Because this is what it is going to take.
A Weight Watchers for love.
Email Subscription on Substack
Richard Beck
Welcome to the blog of Richard Beck, author and professor of psychology at Abilene Christian University (beckr@acu.edu).
The Theology of Faƫrie
The Little Way of St. ThĆ©rĆØse of Lisieux
The William Stringfellow Project (Ongoing)
Autobiographical Posts
- On Discoveries in Used Bookstores
- Two Brothers and Texas Rangers
- Visiting and Evolving in Monkey Town
- Roller Derby Girls
- A Life With Bibles
- Wearing a Crucifix
- Morning Prayer at San Buenaventura Mission
- The Halo of Overalls
- Less
- The Farmer's Market
- Subversion and Shame: I Like the Color Pink
- The Bureaucrat
- Uncle Richard, Vampire Hunter
- Palm Sunday with the Orthodox
- On Maps and Marital Spats
- Get on a Bike...and Go Slow
- Buying a Bible
- Memento Mori
- We Weren't as Good as the Muppets
- Uncle Richard and the Shark
- Growing Up Catholic
- Ghostbusting (Part 1)
- Ghostbusting (Part 2)
- My Eschatological Dog
- Tex Mex and Depression Era Cuisine
- Aliens at Roswell
On the Principalities and Powers
- Christ and the Powers
- Why I Talk about the Devil So Much
- The Preferential Option for the Poor
- The Political Theology of Les MisƩrables
- Good Enough
- On Anarchism and A**holes
- Christian Anarchism
- A Restless Patriotism
- Wink on Exorcism
- Images of God Against Empire
- A Boredom Revolution
- The Medal of St. Benedict
- Exorcisms are about Economics
- "Scooby-Doo, Where Are You?"
- "A Home for Demons...and the Merchants Weep"
- Tales of the Demonic
- The Ethic of Death: The Policies and Procedures Manual
- "All That Are Here Are Humans"
- Ears of Stone
- The War Prayer
- Letter from a Birmingham Jail
Experimental Theology
- Eucharistic Identity
- Tzimtzum, Cruciformity and Theodicy
- Holiness Among Depraved Christians: Paul's New Form of Moral Flourishing
- Empathic Open Theism
- The Victim Needs No Conversion
- The Hormonal God
- Covenantal Substitutionary Atonement
- The Satanic Church
- Mousetrap
- Easter Shouldn't Be Good News
- The Gospel According to Lady Gaga
- Your God is Too Big
From the Prison Bible Study
- The Philosopher
- God's Unconditional Love
- There is a Balm in Gilead
- In Prison With Ann Voskamp
- To Make the Love of God Credible
- Piss Christ in Prison
- Advent: A Prison Story
- Faithful in Little Things
- The Prayer of Jabez
- The Prayer of Willy Brown
- Those Old Time Gospel Songs
- I'll Fly Away
- Singing and Resistence
- Where the Gospel Matters
- Monday Night Bible Study (A Poem)
- Living in Babylon: Reading Revelation in Prison
- Reading the Beatitudes in Prision
- John 13: A Story from the Prision Study
- The Word
Series/Essays Based on my Research
The Theology of Calvin and Hobbes
The Theology of Peanuts
The Snake Handling Churches of Appalachia
Eccentric Christianity
- Part 1: A Peculiar People
- Part 2: The Eccentric God, Transcendence and the Prophetic Imagination
- Part 3: Welcoming God in the Stranger
- Part 4: Enchantment, the Porous Self and the Spirit
- Part 5: Doubt, Gratitude and an Eccentric Faith
- Part 6: The Eccentric Economy of Love
- Part 7: The Eccentric Kingdom
The Fuller Integration Lectures
Blogging about the Bible
- Unicorns in the Bible
- "Let My People Go!": On Worship, Work and Laziness
- The True Troubler
- Stumbling At Just One Point
- The Faith of Demons
- The Lord Saw That She Was Not Loved
- The Subversion of the Creator God
- Hell On Earth: The Church as the Baptism of Fire and the Holy Spirit
- The Things That Make for Peace
- The Lord of the Flies
- On Preterism, the Second Coming and Hell
- Commitment and Violence: A Reading of the Akedah
- Gain Versus Gift in Ecclesiastes
- Redemption and the Goel
- The Psalms as Liberation Theology
- Control Your Vessel
- Circumcised Ears
- Forgive Us Our Trespasses
- Doing Beautiful Things
- The Most Remarkable Sequence in the Bible
- Targeting the Dove Sellers
- Christus Victor in Galatians
- Devoted to Destruction: Reading Cherem Non-Violently
- The Triumph of the Cross
- The Threshing Floor of Araunah
- Hold Others Above Yourself
- Blessed are the Tricksters
- Adam's First Wife
- I Am a Worm
- Christus Victor in the Lord's Prayer
- Let Them Both Grow Together
- Repent
- Here I Am
- Becoming the Jubilee
- Sermon on the Mount: Study Guide
- Treat Them as a Pagan or Tax Collector
- Going Outside the Camp
- Welcoming Children
- The Song of Lamech and the Song of the Lamb
- The Nephilim
- Shaming Jesus
- Pseudepigrapha and the Christian Witness
- The Exclusion and Inclusion of Eunuchs
- The Second Moses
- The New Manna
- Salvation in the First Sermons of the Church
- "A Bloody Husband"
- Song of the Vineyard
Bonhoeffer's Letters from Prision
Civil Rights History and Race Relations
- The Gospel According to Ta-Nehisi Coates (Six Part Series)
- Bus Ride to Justice: Toward Racial Reconciliation in the Churches of Christ
- Black Heroism and White Sympathy: A Reflection on the Charleston Shooting
- Selma 50th Anniversary
- More Than Three Minutes
- The Passion of White America
- Remembering James Chaney, Michael Schwerner and Andrew Goodman
- Will Campbell
- Sitting in the Pews of Ebeneser Baptist Church
- MLK Bedtime Prayer
- Freedom Rider
- Mountiantop
- Freedom Summer
- Civil Rights Family Trip 1: Memphis
- Civil Rights Family Trip 2: Atlanta
- Civil Rights Family Trip 3: Birmingham
- Civil Rights Family Trip 4: Selma
- Civil Rights Family Trip 5: Montgomery
Hip Christianity
The Charism of the Charismatics
Would Jesus Break a Window?: The Hermeneutics of the Temple Action
Being Church
- Instead of a Coffee Shop How About a Laundromat?
- A Million Boring Little Things
- A Prayer for ISIS
- "The People At Our Church Die A Lot"
- The Angel of Freedom
- Washing Dishes at Freedom Fellowship
- Where David Plays the Tambourine
- On Interruptibility
- Mattering
- This Ritual of Hallowing
- Faith as Honoring
- The Beautiful
- The Sensory Boundary
- The Missional and Apostolic Nature of Holiness
- Open Commuion: Warning!
- The Impurity of Love
- A Community Called Forgiveness
- Love is the Allocation of Our Dying
- Freedom Fellowship
- Wednesday Night Church
- The Hands of Christ
- Barbara, Stanley and Andrea: Thoughts on Love, Training and Social Psychology
- Gerald's Gift
- Wiping the Blood Away
- This Morning Jesus Put On Dark Sunglasses
- The Only Way I Know How to Save the World
- Renunciation
- The Reason We Gather
- Anointing With Oil
- Incarnations of God's Mercy
Exploring Preterism
Scripture and Discernment
- Owning Your Protestantism: We Follow Our Conscience, Not the Bible
- Emotional Intelligence and Sola Scriptura
- Songbooks vs. the Psalms
- Biblical as Sociological Stress Test
- Cookie Cutting the Bible: A Case Study
- Pawn to King 4
- Allowing God to Rage
- Poetry of a Murderer
- On Christian Communion: Killing vs. Sexuality
- Heretics and Disagreement
- Atonement: A Primer
- "The Bible says..."
- The "Yes, but..." Church
- Human Experience and the Bible
- Discernment, Part 1
- Discernment, Part 2
- Rabbinic Hedges
- Fuzzy Logic
Interacting with Good Books
- Christian Political Witness
- The Road
- Powers and Submissions
- City of God
- Playing God
- Torture and Eucharist
- How Much is Enough?
- From Willow Creek to Sacred Heart
- The Catonsville Nine
- Daring Greatly
- On Job (GutiƩrrez)
- The Selfless Way of Christ
- World Upside Down
- Are Christians Hate-Filled Hypocrites?
- Christ and Horrors
- The King Jesus Gospel
- Insurrection
- The Bible Made Impossible
- The Deliverance of God
- To Change the World
- Sexuality and the Christian Body
- I Told Me So
- The Teaching of the Twelve
- Evolving in Monkey Town
- Saved from Sacrifice: A Series
- Darwin's Sacred Cause
- Outliers
- A Secular Age
- The God Who Risks
Moral Psychology
- The Dark Spell the Devil Casts: Refugees and Our Slavery to the Fear of Death
- Philia Over Phobia
- Elizabeth Smart and the Psychology of the Christian Purity Culture
- On Love and the Yuck Factor
- Ethnocentrism and Politics
- Flies, Attention and Morality
- The Banality of Evil
- The Ovens at Buchenwald
- Violence and Traffic Lights
- Defending Individualism
- Guilt and Atonement
- The Varieties of Love and Hate
- The Wicked
- Moral Foundations
- Primum non nocere
- The Moral Emotions
- The Moral Circle, Part 1
- The Moral Circle, Part 2
- Taboo Psychology
- The Morality of Mentality
- Moral Conviction
- Infrahumanization
- Holiness and Moral Grammars
The Purity Psychology of Progressive Christianity
The Theology of Everyday Life
- Self-Esteem Through Shaming
- Let Us Be the Heart Of the Church Rather Than the Amygdala
- Online Debates and Stages of Change
- The Devil on a Wiffle Ball Field
- Incarnational Theology and Mental Illness
- Social Media as Sacrament
- The Impossibility of Calvinistic Psychotherapy
- Hating Pixels
- Dress, Divinity and Dumbfounding
- The Kingdom of God Will Not Be Tweeted
- Tattoos
- The Ethics of :-)
- On Snobbery
- Jokes
- Hypocrisy
- Everything I learned about life I learned coaching tee-ball
- Gossip, Part 1: The Food of the Brain
- Gossip, Part 2: Evolutionary Stable Strategies
- Gossip, Part 3: The Pay it Forward World
- Human Nature
- Welcome
- On Humility
Jesus, You're Making Me Tired: Scarcity and Spiritual Formation
A Progressive Vision of the Benedict Option
George MacDonald
Jesus & the Jolly Roger: The Kingdom of God is Like a Pirate
Alone, Suburban & Sorted
The Theology of Monsters
The Theology of Ugly
Orthodox Iconography
Musings On Faith, Belief, and Doubt
- The Meanings Only Faith Can Reveal
- Pragmatism and Progressive Christianity
- Doubt and Cognitive Rumination
- A/theism and the Transcendent
- Kingdom A/theism
- The Ontological Argument
- Cheap Praise and Costly Praise
- god
- Wired to Suffer
- A New Apologetics
- Orthodox Alexithymia
- High and Low: The Psalms and Suffering
- The Buddhist Phase
- Skilled Christianity
- The Two Families of God
- The Bait and Switch of Contemporary Christianity
- Theodicy and No Country for Old Men
- Doubt: A Diagnosis
- Faith and Modernity
- Faith after "The Cognitive Turn"
- Salvation
- The Gifts of Doubt
- A Beautiful Life
- Is Santa Claus Real?
- The Feeling of Knowing
- Practicing Christianity
- In Praise of Doubt
- Skepticism and Conviction
- Pragmatic Belief
- N-Order Complaint and Need for Cognition
Holiday Musings
- Everything I Learned about Christmas I Learned from TV
- Advent: Learning to Wait
- A Christmas Carol as Resistance Literature: Part 1
- A Christmas Carol as Resistance Literature: Part 2
- It's Still Christmas
- Easter Shouldn't Be Good News
- The Deeper Magic: A Good Friday Meditation
- Palm Sunday with the Orthodox
- Growing Up Catholic: A Lenten Meditation
- The Liturgical Year for Dummies
- "Watching Their Flocks at Night": An Advent Meditation
- Pentecost and Babel
- Epiphany
- Ambivalence about Lent
- On Easter and Astronomy
- Sex Sandals and Advent
- Freud and Valentine's Day
- Existentialism and Halloween
- Halloween Redux: Talking with the Dead
The Offbeat
- Batman and the Joker
- The Theology of Ugly Dolls
- Jesus Would Be a Hufflepuff
- The Moral Example of Captain Jack Sparrow
- Weddings Real, Imagined and Yet to Come
- Michelangelo and Neuroanatomy
- Believing in Bigfoot
- The Kingdom of God as Improv and Flash Mob
- 2012 and the End of the World
- The Polar Express and the Uncanny Valley
- Why the Anti-Christ Is an Idiot
- On Harry Potter and Vampire Movies
Richard, our minds evolving/adapting to our environment (and perhaps lagging behind cultural changes in the modern world) certainly seems to be a cogent idea. But given the theory's apparent validity, how do you respond to someone who would assert that a belief in God is merely leftover Stone Age thinking and that perhaps atheism is an adaption to a modern understanding of the world?
Hi Jason,
People are certainly making that argument and I might review some of those ideas in this series.
Here's my take: I think the God Question is independent of human cognitive evolution. Evolution may bias us toward or away from belief in God. But that trajectory seems independent of the status of God’s existence. I think most theologians quickly make this point to reductive evolutionary scientists of the mind (e.g., Richard Dawkins).
That said, as a psychologist, I deeply feel that evolutionary psychology can tell us lots about HOW we think about God. That is, evolutionary history may bias us toward thinking of a certain KIND of God. This is just a different way of saying we are prone to creating God in our own image. I'm just tracing some of that impulse back to the cognitive (and not just the social/cultural) level. Phrased yet another way, I think we have theological "sweet tooths," cognitive grooves that routinely capture our thinking, even the thinking of our very best theologians. To combat this, we can educate ourselves about our minds so we can overcome these mental grooves (like our real sweet tooths). Even theology, that most abstract of endeavors, must still work to transcend biology.
(PS-Sweet teeth just doesn’t sound right to me. As in the Lord of the Rings, Chapter 1, The Long Expected Party: Is it Proud Foots or Proud Feet?)
Completely irrelevant, but I developed a device a long time ago to aid with the sweet tooth paradox:
http://kendallball.com/img/GBA.jpg
It's called the Gustatory Bypass Apparatus.
Foods that taste good but are unhealthy go in the mouth, but not the digestive system. Foods that are healthy, but taste bad, are somehow introduced into the digestive system.
I think some sort of cravat is needed to cover up the messy tubes...h
Yes, I've been wondering where this desire to single-handedly populate a small town was coming from.
FEAR OF CARS
Excellent ideas on evolutionary psychology and evolution but I would like to oppose a bit as far as the fear of cars is concerned. Your question was not a proper one, or the people did not tell the truth.
Drivers are afraid of cars, but not of sedans, they are afraid of huge trucks. This fear of huge trucks is bigger in females than males, though even males are afraid of huge trucks sometimes.
The reason here is also evolutionary one and one of the absolutely basic reasons for fear: the size and the speed. Because we all the biological organisms live according to pattern “eat or be eaten” and “fight or flight”, the size of something approaching plus the speed of approaching was a good signal for “fight or flight”.
The size of huge truck makes some people feel the fear of it, and this fear was developed as a warning signal, because if something is bigger than me I should flee and if it can develop higher speed than I can I am really in bad trouble.
Think of this - most probably first –warning signals which are size and speed, and therefore when people say they are not afraid of cars, they do not say the full truth.
I had some problems in posting my comment here so fear of cars was written by borek 123456 www.hlavni-vos.blogspot.com
Nurture is a contributing factor to the snake fear as well. Whenever little kids learn about animals in school (and probably from their parents), they learn snakes may be poisonous. In popular culture, particularly in movies, snakes are depicted as dangerous, life-threatening creatures.
Jason,
I would also say that learning about guns and cars (i.e., crossing the street) are the same way if not more so. Yet, phobic responses are harder to acquire for those stimuli. One must admit that the disjoint is odd.
I agree with you. I was just saying that snake phobia (as plenty of other behaviors) has some nurture mixed in with nature.
I also think another contributing factor is the lack of exposure to snakes for most people. For example, I suppose some people's fear of flying stems from a fear of heights, but certainly the thought of "I could die in a plane crash" is the primary factor. Conversely, not many people are afraid to ride in cars. Why, especially since you're much more likely to die in a car crash? I'd suggest it has something to do with how often we ride in cars compared to how often we ride in planes.
If New Yorkers are "permeable" as one character in Shortbus suggests, then perhaps this means that for those of us who grew up near/in big cities, we have learned to work around this constant, (because we have to), not by trying to increase this number, but just by being that, "permeable", and having a shorter monte-carlo improv-chain mixing-time, knowing that those in the Magic 150 will sometimes come and sometimes go, and shift like grainy waves in time.
~L
it seems to me the dysfunction of religion is why the earth is in the crappy mess it is in.... not our love of oil or nukes.... the stupid belief that another ..(lesser/greater)..power will step in and save our ravaged soil......it is silly to think we might go to a better place.....
making our here now better....is the best place we can be right now...recycle...care about those around you...and let the "god"...work through us... not for us............anyhow....reincarnation or freedom of the shackles of an uncaring super-entity are the more absolutes.....face it.... we are not out of the gravity .........yet
Hi,
My name is Heather Jones and I am the assistant editor of Epsychologist.org. I am contacting you today in hopes of developing a relationship with your website; we have seen your site and think your content is great. Epsychologist.org offer a free informational resource to both the general and professional public on several issues.
I hope you show some interest in building relationship, please contact me at heather.epsycholosgist.org@gmail.com.