In my last post (the end of which contains, IMHO, one of the most important implications for spiritual formation I've ever posted) I reflected on how cultural evolution, due to its speed, has overrun the much slower (and blind) processes of natural selection working on the human mind. That is, cultural evolution often situates our brain in very UNNATURAL situations. In my last post examples were:
1. A brain that craves fats and sugars is surround by Krispy Kreams.
2. A brain that is skittish about snakes and spiders is ho-hum about cars and guns.
3. A brain that defines friend/family vary narrowly is now living in a global world full (to the brain at least) of strangers which fills us with wariness, fear, and paranoia.
Well, for a Saturday, I want to focus on a much more serious example: Emoticons.
Emoticons are those little smiley faces we add to e-mails to convey emotional tone and content:
:-) Happy
:-( Sad
;-) Wink
>:-I Anger
You get the point. The range of expression is amazing. See this chart from Yahoo.
As a psychologist I find this phenomenon interesting. As we all know, verbal communication involves both language (the semantic content of our speech) along with paralanguage (the non-verbals such as facial expressions, tone, body language). Often, as we know, language can send one message while paralanguage can send the exact opposite message. This is the case in sarcasm.
Most people are just unaware of how much our communication is paralinguistic. That is until the e-mail came around. E-mails are rife with misunderstandings. As are blog comments. Why? When speech is stripped of its paralinguistic content it is hard to judge if the writing is being funny or serious. Are they angry? Or just kidding?
Enter the Emoticon, the paralinguistic innovation of the e-mail. In the vacuum of non-verbals, the ubiquitous :-) allows us to joke and kid and use sarcasm on the internet and in e-mails. It's a way to signal emotional tone.
When I first started blogging and commenting on blogs I swore I would never fall to the level of using Emoticons. But I've given in. As paralinguistic devices they really are helpful.
What does this have to do with evolutionary psychology? Well, like Krispy Kream, the e-mail, as a cultural innovation, is very unnatural for the human brain. The brain is just ill-equipped to effectively communicate via this mechanism. Thus, e-mail communications and blog comments are full of hurt feelings and misunderstandings. It's an emotionally glitchy way to communicate.
In short, the Emoticon is a little piece of human nature manifesting itself in the world the e-communications. Particularly communications between strangers. Phrased another way, the Emoticon is a little time capsule of evolutionary history, pointing to a time when language evolved to communicate with people face to face.
Have a great weekend! :-)
Welcome to the blog of Richard Beck, professor and experimental psychologist at Abilene Christian University (brief vita) and author of Unclean and The Authenticity of Faith.
Experimental Theology is available on the Kindle.
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The Little Way of St. Thérèse of Lisieux
The William Stringfellow Project (Ongoing)
Autobiographical Posts
- Subversion and Shame: I Like the Color Pink
- The Bureaucrat
- Uncle Richard, Vampire Hunter
- Freedom Fellowship
- Palm Sunday with the Orhtodox
- Looking Like Jesus (or a Crazy Person)
- Freedom Rider
- On Maps and Marital Spats
- Get on a Bike...and Go Slow
- Buying a Bible
- Memento Mori
- We Weren't as Good as the Muppets
- Uncle Richard and the Shark
- Growing Up Catholic
- Ghostbusting (Part 1)
- Ghostbusting (Part 2)
- My Eschatological Dog
- Meditations on Y'all
- Tex Mex and Depression Era Cuisine
- Aliens at Roswell
- Driving to Pizza House
On the Principalities and Powers
- Christian Anarchism
- A Restless Patriotism
- Wink on Exorcism
- Images of God Against Empire
- A Boredom Revolution
- The Medal of St. Benedict
- Exorcisms are about Economics
- "Scooby-Doo, Where Are You?"
- "A Home for Demons...and the Merchants Weep"
- Tales of the Demonic
- The Ethic of Death: The Policies and Procedures Manual
- "All That Are Here Are Humans"
- Ears of Stone
- The War Prayer
- Letter from a Birmingham Jail
Blog Sermons
From the Prison Bible Study
Series/Essays Based on my Research
- Death and Christian Art, Part 1
- Death and Christian Art, Interlude
- Death and Christian Art, Part 2
- Death and Christian Art, Part 3
- Profanity
- Satan and the Emotional Burden of Monotheism
- Death, Gnosticism and the Incarnation
- Summer and Winter Christians
- Sinning in Your Heart
- Quest Religious Orientation
- Satan as a Functional Theodicy
- Attachment to God
- PostSecret, Part 1
- PostSecret, Part 2
- PostSecret, Part 3
- PostSecret, Part 4
- PostSecret, Part 5
The Theology of Calvin and Hobbes
The Theology of Peanuts
The Angel of the iPhone
Reflections on Gender and the Church
- Call No Man on Earth Father
- Head Coverings: Why Female Hair is a Testicle
- A Letter to My Church on Women's Roles
- Pragmatics or Power in Patriarchy?
- Whores: A Meditation on Gender and the Bible
- On Masculine Christianity and Powerplays
- Thoughts on Mark Driscoll While I'm Knitting
- Ambivalent Sexism
- Direct Your Hearts to Her
- Gender, Submission and Ecosystems of Abuse
The Snake Handling Churches of Appalachia
How Facebook Killed the Church
Blogging about the Bible
- Adam's First Wife
- I Am a Worm
- Christus Victor in the Lord's Prayer
- Let Them Both Grow Together
- Repent
- Here I Am
- Becoming the Jubilee
- Sermon on the Mount: Study Guide
- Treat Them as a Pagan or Tax Collector
- Going Outside the Camp
- Welcoming Children
- The Song of Lamech and the Song of the Lamb
- The Nephilim
- Shaming Jesus
- Pseudepigrapha and the Christian Witness
- The Exclusion and Inclusion of Eunuchs
- The Second Moses
- The New Manna
- Salvation in the First Sermons of the Church
- "A Bloody Husband"
- Song of the Vineyard
- The Jubilee
Bonhoeffer's Letters from Prision
Civil Rights Family Trip
Hip Christianity
Demons and The Powers
- Part 1: Thinking about Demons
- Part 2: Evil and Illness in Modernity
- Part 3: Evil as Residual
- Part 4: The Language of The Powers
- Part 5: The Angels of the Nations
- Part 6: Yoder on The Powers
- Part 7: The Spirituality of The Powers
- Part 8: The Inner Aspect of Material Power
- Part 9: Stringfellow on The Powers
- Part 10: Demons in the Gosples
Judas
The Midrash of R. Crumb
Theology and Evolutionary Psychology
- Prelude: Galileo's Dilemma
- Part 1: Natural and Sexual Selection
- Part 2: On the Sweet Tooth (and Morality as Dieting)
- Interlude: Emoticons
- Part 3: Evolution and Human Sexuality
- Part 4: Sexual Jealousy
- Part 5: Kin Selection and Family Values
- Part 6: The Storge to Xenia Shift
- Part 7: Reciprocity
- Part 8: Moralistic Aggression
Scripture and Discernment
- Biblical as Sociological Stress Test
- Cookie Cutting the Bible: A Case Study
- Pawn to King 4
- Allowing God to Rage
- Poetry of a Murderer
- On Christian Communion: Killing vs. Sexuality
- Heretics and Disagreement
- Atonement: A Primer
- "The Bible says..."
- The "Yes, but..." Church
- Human Experience and the Bible
- Discernment, Part 1
- Discernment, Part 2
- Rabbinic Hedges
- Fuzzy Logic
Interacting with Good Books
- Are Christians Hate-Filled Hypocrites?
- Christ and Horrors
- The King Jesus Gospel
- Insurrection
- The Bible Made Impossible
- The Deliverance of God
- To Change the World
- Sexuality and the Christian Body
- I Told Me So
- The Teaching of the Twelve
- Evolving in Monkey Town
- Saved from Sacrifice: A Series
- Darwin's Sacred Cause
- Outliers
- Evil in Modern Thought, Part 1
- Evil in Modern Thought, Part 2
- Evil in Modern Thought, Part 3
- The Black Swan, Part 1
- The Black Swan, Part 2
- Rapture Ready!
- A Secular Age
- The God Who Risks
- I Am a Strange Loop, Part 1
- I Am a Strange Loop, Part 2
- I Am a Strange Loop, Part 3
- I Am a Strange Loop, Part 4
- I Am a Strange Loop, Part 5
- The Evolution of Cooperation
- Evil
- On Apology
Moral Psychology
- Ethnocentrism and Politics
- Flies, Attention and Morality
- The Banality of Evil
- Regarding Sex
- The Ovens at Buchenwald
- Violence and Traffic Lights
- Defending Individualism
- Guilt and Atonement
- The Varieties of Love and Hate
- The Wicked
- Moral Foundations
- Primum non nocere
- The Moral Emotions
- The Moral Circle, Part 1
- The Moral Circle, Part 2
- Taboo Psychology
- The Morality of Mentality
- Moral Conviction
- Infrahumanization
- Holiness and Moral Grammars
Experiments in Quantitative Ecclesiology
The Theology of Everyday Life
- Hating Pixels
- Dress, Divinity and Dumbfounding
- The Kingdom of God Will Not Be Tweeted
- Tickling
- Tattoos
- The Ethics of :-)
- On Snobbery
- Jokes
- The F-word
- Hypocrisy
- Can you sin on a deserted island?
- Ironic Christians
- Everything I learned about life I learned coaching tee-ball
- Gossip, Part 1: The Food of the Brain
- Gossip, Part 2: Evolutionary Stable Strategies
- Gossip, Part 3: The Pay it Forward World
- Sinning in Your Heart?, Part 1: The Morality of Mentality
- Moral Progress, Part 1
- Moral Progress, Part 2
- Human Nature
- Welcome
- On Humility
Dogmatism & Doubt: Curing the Religious Disease
Sticky Theology (Why is Bad Theology so Popular?)
Universal Reconciliation
- Holiness in Heaven?
- Universalism and the New Perspective on Paul
- A Googolplexian Hell
- The Best Ending to the Christian Story: An Exchange with Daniel Kirk
- Universalism and the Bondage of the Will
- Universalism and the Prophetic Imagination
- Universalism and Theodicy
- Universalism FAQ & Answers
- Universalism: A Summary Defense
- Why I Am a Universalist Series (and Resources)
George MacDonald
Alone, Suburban & Sorted
The Theology of Monsters
Original Sin: A New View
The Theology of Ugly
Orthodox Iconography
A Walk with William James
- Part 1: The Jamesian Situation
- Part 2: Habit
- Part 3: Belief as Vote
- Part 4: Pragmatism and the Emerging Church
- Part 5: Theology is a Fork
- Part 6: Ontological Emotion
- Part 7: Religious Surrender
- Part 8: Introverts at Church
- Part 9: Bubbles in the Sun
- Part 10: Ghostbusting
- Part 11: The Empirical Trace
- Part 12: Saintliness
Preparing for the Cartesian Storm (Free Will & Souls in the Age of Neuroscience)
Musings On Faith, Belief, and Doubt
- Cheap Praise and Costly Praise
- god
- Wired to Suffer
- A New Apologetics
- Orthodox Alexithymia
- High and Low: The Psalms and Suffering
- The Buddhist Phase
- Skilled Christianity
- The Two Families of God
- The Bait and Switch of Contemporary Christianity
- Evil and Evolution: Thoughts on Enns and Smith
- Theodicy and No Country for Old Men
- Doubt: A Diagnosis
- Faith and Modernity
- Faith after "The Cognitive Turn"
- Salvation
- The Gifts of Doubt
- A Beautiful Life
- Is Santa Claus Real?
- The Feeling of Knowing
- Practicing Christianity
- In Praise of Doubt
- Skepticism and Conviction
- Pragmatic Belief
- N-Order Complaint and Need for Cognition
The Theology of Humor
Game Theory and the Kingdom of God
Holiday Musings
- A Christmas Carol as Resistance Literature: Part 1
- A Christmas Carol as Resistance Literature: Part 2
- It's Still Christmas
- Easter Shouldn't Be Good News
- The Deeper Magic: A Good Friday Meditation
- Palm Sunday with the Orthodox
- Growing Up Catholic: A Lenten Meditation
- The Liturgical Year for Dummies
- "Watching Their Flocks at Night": An Advent Meditation
- Pentecost and Babel
- Epiphany
- Ambivalence about Lent
- On Easter and Astronomy
- Christmas & TV, Part 1: The Grinch
- Christmas & TV, Part 2: Misfits
- Christmas & TV, Part 3: Charlie Brown
- Sex Sandals and Advent
- Freud and Valentine's Day
- Existentialism and Halloween
- Halloween Redux: Talking with the Dead
The Offbeat
- Jesus Would Be a Hufflepuff
- The Moral Example of Captain Jack Sparrow
- Weddings Real, Imagined and Yet to Come
- Michelangelo and Neuroanatomy
- Believing in Bigfoot
- The Kingdom of God as Improv and Flash Mob
- 2012 and the End of the World
- Chocolate Jesus
- The Polar Express and the Uncanny Valley
- Why the Anti-Christ Is an Idiot
- On Harry Potter and Vampire Movies

Dr. Beck,
I'm still enjoying your posts. :-)
It's Krispy Kreme, by the way (at least, I'm fairly certain), and not 'Krispy Kream'...
Cheers!
-Daniel-
Daniel,
Gothca, Krispy KREME.
Best,
Richard
Richard,
Thanks for such thoughtful and provocative posts! Going along with your point about emoticons and your thoughts about the need for intentional spiritual formation to help us "stretch" (do you think we can transcend?) the biological leash...this seems to point to the manner in which embodied new relational experiences have to play in that "stretching". In the Church we seem to privilege the verbal realm (we just need to know more and Christianity is about right doctrine), while ignoring the transformational potential of the new relational experience (the emotional regulation that can take place between people). Not only do we have biologically driven limits for the in-group, but we often experience painful relational dynamics that become "automatized" as unconscious organizing principles/internal working models that keep us closed towards others as well.
The brain is a social organ and you give a great example of how technology can put us into an environment that can quickly deregulate us and leave us only with our own projections (how many blogging discussions "blow up" because of the lack of the non-verbal, emotional feedback we expect and need in normal conversations?). Hence the need for emoticons to help with this aspect. I wonder, if even in our face-to-face time within the Church if we give ourselves the time and discipline needed to experience relationships as the potential medium of transformation that they could be...the "Body of Christ" truly is crucial for each of us. Do you have thoughts about what this would like? Wesley's small groups? A type of group therapy? These are the questions I wrestle with as a psychologist and a psych. professor...I would love to hear your thoughts! Thanks again for your posts!
Ron,
I agree wholeheartedly with your analysis. Church, as least as I have experienced it, is too educational and rhetorical. Too much focus on "God talk" as the means for spiritual transformation.
So how should we change? I'm hesitant to go with therapeutic models, because therapy, although very important for many, tends to be individualistic, self-focused, and targeted on “insight” or catharsis. The vision of the church seems to be one of transformative communal action.
I guess I would like to see churches have more intentional spiritual formation programs, with spiritual directors and "coaches" rather than teachers/pastors. Aspects of spiritual formation will involve those relational factors you mention—confession, accountability, and transparency--and the spiritual formation teams would need to facilitate the creation of safe church structures to host/create/practice these relational disciplines. But the goal of all this interpersonal contact must be for the sake of the world. Healing is a broad biblical concept and should not be reduced to psychological adjustment, although that is a large part of it.
Your's is a great and timely question. I haven’t done it justice here. It's a big issue, perhaps the most important one facing the church today.
Best,
Richard