Making your way in the world today takes everything you've got.
Taking a break from all your worries, sure would help a lot.
Wouldn't you like to get away?
Sometimes you want to go
Where everybody knows your name,
and they're always glad you came.
You wanna be where you can see,
our troubles are all the same
You wanna be where everybody knows
Your name.
You wanna go where people know,
people are all the same,
You wanna go where everybody knows
your name.
--Theme song from Cheers
After arguing for the importance for the third place in our lives in his book The Great Good Place, Oldenburg surveys the characteristics shared by third places.
According to Oldenburg, the characteristics of third places are:
1. On Neutral Ground
Third places are not hosted places. No one is guest, no one is host. The place is shared or neutral. This allows for independence and freedom. As Oldenburg summarizes, "There must be places where individuals may come and go as they please, in which none are required to play host, and in which all feel at home and comfortable."
According to Oldenburg, the reason third places need to be neutral is that they help resolve a paradox of social mixing. Specifically, we need a degree of distance and autonomy from the very people we might seek to associate with. Our interactions need to be voluntarily initiated and dropped if we are to agree to participate in them. Anyone who has ever been forced into social mixing knows exactly what Oldenburg is talking about. Churches make this mistake all the time. Compulsory mixing is forced and effortful and we quickly avoid or distance ourselves from it. Oldenburg cites Richard Sennett's assessment: "People can be sociable only when they have some protection from each other." The protection offered by the third place is that one can come and go and interact with others as one pleases.
2. The Third Place is a Leveler
Third places welcome everyone, no membership is needed. Also, Oldenburg writes, "a transformation must occur as one passes through the portals of the third place. Worldly status claims must be checked at the door in order that all within may be equals. The surrender of outward status, or leveling, that transforms those who own delivery trucks and those who drive them into equals, is rewarded by acceptance on more humane and less transitory grounds. Leveling is a joy and relief to those of higher and lower status in the mundane world."
3. Conversation is the Main Activity
This doesn't mean that games (darts, pool, cards, dominoes) can't be a critical feature of third places. My family's favorite stop in Brooklyn, NY when we visit my wife's sister is Floyd's which has an indoor bocce court.
4. Accessibility and Accommodation
As for timing, third places need to be open during those hours when we are released from work or home. Typically, early in the morning, after work, and after dinner. Also, third places need to be close to where people live or work.
5. The Regulars
A core group of regular clientele, often different at different hours of the day, gives a third place its heart and soul. Regulars create the sense of welcome and community. This is what separates a typical Starbucks from a true third place coffeehouse. Without a regular clientele a Starbucks just has a group of isolated customers, most of whom have headphones on. If conversation is the central activity of the third place a group of regulars is the embodiment of that conversation.
6. A Low Profile
Third places are plain and casual. You come as you are. And if you come in with a tie on you loosen it or take it off.
7. The Mood is Playful
Oldenburg writes, "joy and acceptance reign over anxiety and alienation."
8. Home Away from Home
In the words of the song, a third place is a place where everybody knows your name. And they're always glad you came.
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Richard Beck
Welcome to the blog of Richard Beck, author and professor of psychology at Abilene Christian University (beckr@acu.edu).
The Theology of Faƫrie
The Little Way of St. ThĆ©rĆØse of Lisieux
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- On Discoveries in Used Bookstores
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On the Principalities and Powers
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- A Boredom Revolution
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Experimental Theology
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- Mousetrap
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From the Prison Bible Study
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- In Prison With Ann Voskamp
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- Living in Babylon: Reading Revelation in Prison
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Series/Essays Based on my Research
The Theology of Calvin and Hobbes
The Theology of Peanuts
The Snake Handling Churches of Appalachia
Eccentric Christianity
- Part 1: A Peculiar People
- Part 2: The Eccentric God, Transcendence and the Prophetic Imagination
- Part 3: Welcoming God in the Stranger
- Part 4: Enchantment, the Porous Self and the Spirit
- Part 5: Doubt, Gratitude and an Eccentric Faith
- Part 6: The Eccentric Economy of Love
- Part 7: The Eccentric Kingdom
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- On Preterism, the Second Coming and Hell
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- The Psalms as Liberation Theology
- Control Your Vessel
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- Doing Beautiful Things
- The Most Remarkable Sequence in the Bible
- Targeting the Dove Sellers
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- Devoted to Destruction: Reading Cherem Non-Violently
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- Hold Others Above Yourself
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- Let Them Both Grow Together
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- Here I Am
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- Going Outside the Camp
- Welcoming Children
- The Song of Lamech and the Song of the Lamb
- The Nephilim
- Shaming Jesus
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- "A Bloody Husband"
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Bonhoeffer's Letters from Prision
Civil Rights History and Race Relations
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- Bus Ride to Justice: Toward Racial Reconciliation in the Churches of Christ
- Black Heroism and White Sympathy: A Reflection on the Charleston Shooting
- Selma 50th Anniversary
- More Than Three Minutes
- The Passion of White America
- Remembering James Chaney, Michael Schwerner and Andrew Goodman
- Will Campbell
- Sitting in the Pews of Ebeneser Baptist Church
- MLK Bedtime Prayer
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- Civil Rights Family Trip 5: Montgomery
Hip Christianity
The Charism of the Charismatics
Would Jesus Break a Window?: The Hermeneutics of the Temple Action
Being Church
- Instead of a Coffee Shop How About a Laundromat?
- A Million Boring Little Things
- A Prayer for ISIS
- "The People At Our Church Die A Lot"
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- Washing Dishes at Freedom Fellowship
- Where David Plays the Tambourine
- On Interruptibility
- Mattering
- This Ritual of Hallowing
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- Open Commuion: Warning!
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- A Community Called Forgiveness
- Love is the Allocation of Our Dying
- Freedom Fellowship
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- The Reason We Gather
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Exploring Preterism
Scripture and Discernment
- Owning Your Protestantism: We Follow Our Conscience, Not the Bible
- Emotional Intelligence and Sola Scriptura
- Songbooks vs. the Psalms
- Biblical as Sociological Stress Test
- Cookie Cutting the Bible: A Case Study
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- Allowing God to Rage
- Poetry of a Murderer
- On Christian Communion: Killing vs. Sexuality
- Heretics and Disagreement
- Atonement: A Primer
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- Discernment, Part 1
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Interacting with Good Books
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- How Much is Enough?
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- World Upside Down
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- Christ and Horrors
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- To Change the World
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- I Told Me So
- The Teaching of the Twelve
- Evolving in Monkey Town
- Saved from Sacrifice: A Series
- Darwin's Sacred Cause
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- A Secular Age
- The God Who Risks
Moral Psychology
- The Dark Spell the Devil Casts: Refugees and Our Slavery to the Fear of Death
- Philia Over Phobia
- Elizabeth Smart and the Psychology of the Christian Purity Culture
- On Love and the Yuck Factor
- Ethnocentrism and Politics
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- The Wicked
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- The Moral Circle, Part 1
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- Taboo Psychology
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- Moral Conviction
- Infrahumanization
- Holiness and Moral Grammars
The Purity Psychology of Progressive Christianity
The Theology of Everyday Life
- Self-Esteem Through Shaming
- Let Us Be the Heart Of the Church Rather Than the Amygdala
- Online Debates and Stages of Change
- The Devil on a Wiffle Ball Field
- Incarnational Theology and Mental Illness
- Social Media as Sacrament
- The Impossibility of Calvinistic Psychotherapy
- Hating Pixels
- Dress, Divinity and Dumbfounding
- The Kingdom of God Will Not Be Tweeted
- Tattoos
- The Ethics of :-)
- On Snobbery
- Jokes
- Hypocrisy
- Everything I learned about life I learned coaching tee-ball
- Gossip, Part 1: The Food of the Brain
- Gossip, Part 2: Evolutionary Stable Strategies
- Gossip, Part 3: The Pay it Forward World
- Human Nature
- Welcome
- On Humility
Jesus, You're Making Me Tired: Scarcity and Spiritual Formation
A Progressive Vision of the Benedict Option
George MacDonald
Jesus & the Jolly Roger: The Kingdom of God is Like a Pirate
Alone, Suburban & Sorted
The Theology of Monsters
The Theology of Ugly
Orthodox Iconography
Musings On Faith, Belief, and Doubt
- The Meanings Only Faith Can Reveal
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- Doubt and Cognitive Rumination
- A/theism and the Transcendent
- Kingdom A/theism
- The Ontological Argument
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- god
- Wired to Suffer
- A New Apologetics
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- High and Low: The Psalms and Suffering
- The Buddhist Phase
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- Doubt: A Diagnosis
- Faith and Modernity
- Faith after "The Cognitive Turn"
- Salvation
- The Gifts of Doubt
- A Beautiful Life
- Is Santa Claus Real?
- The Feeling of Knowing
- Practicing Christianity
- In Praise of Doubt
- Skepticism and Conviction
- Pragmatic Belief
- N-Order Complaint and Need for Cognition
Holiday Musings
- Everything I Learned about Christmas I Learned from TV
- Advent: Learning to Wait
- A Christmas Carol as Resistance Literature: Part 1
- A Christmas Carol as Resistance Literature: Part 2
- It's Still Christmas
- Easter Shouldn't Be Good News
- The Deeper Magic: A Good Friday Meditation
- Palm Sunday with the Orthodox
- Growing Up Catholic: A Lenten Meditation
- The Liturgical Year for Dummies
- "Watching Their Flocks at Night": An Advent Meditation
- Pentecost and Babel
- Epiphany
- Ambivalence about Lent
- On Easter and Astronomy
- Sex Sandals and Advent
- Freud and Valentine's Day
- Existentialism and Halloween
- Halloween Redux: Talking with the Dead
The Offbeat
- Batman and the Joker
- The Theology of Ugly Dolls
- Jesus Would Be a Hufflepuff
- The Moral Example of Captain Jack Sparrow
- Weddings Real, Imagined and Yet to Come
- Michelangelo and Neuroanatomy
- Believing in Bigfoot
- The Kingdom of God as Improv and Flash Mob
- 2012 and the End of the World
- The Polar Express and the Uncanny Valley
- Why the Anti-Christ Is an Idiot
- On Harry Potter and Vampire Movies
I'm looking forward to the part of this series where you put the bow on and explain how this revitalization of third places is going to happen. 'cause it sounds like an infrastructure problem, and infrastructure problems are hard. =)
I'm very lucky in that I live down the street from a true third-place coffeeshop. I can certainly vouch for the sense of community that it provides, and for all the reasons that you mention here.
The 8 categories you lay out in this post make me want to find a place like that and dive in with both feet. But it leaves me wondering if places like that can exist in our sorted world. How can a third place be a leveler when our neighborhoods are arranged along socio-economic lines?
Dan
http://theologypilgrim.wordpress.com
Great post. Cheers is such a perfect example. I'd thought of Oplin, but obviously conversation isn't the main activity, though you find a mixing of all age groups and statuses, with a core of iconic "regulars."
The third place reminds me of what we experienced in Amsterdam last year in the brown cafes--gezelligheid. I was so affected by it that I wrote about it on my sporadically used blog:
A Dutch word that means a feeling of coziness, but more than that...it carries a social connotation that exudes welcome and peace and lingering and warmth and relief from stress, from hurry. A gezellig person is one who takes part in this lifestyle, who goes to places, who creates places that are socially cosy, whether a garden or a brown cafe, the supper table or the living room hearth.
Certainly the aesthetics of the place play a part. In the Netherlands and Belgium, the brown cafes are such places, with their candlelit glow, their rich and varied beer served with a 4 inch head, each in its own unique glassware. Foam topped amber. And close, intimate table arrangements, so close you're likely to rub shoulders and knees and elbows with those around you. But the person or persons play the greater part. Beauty and Community create gezelligheid. A community that is unhurried, that enjoys lingering over the beer and conversation, and always makes room for one more...
The rest is here.
http://fallbackwords.blogspot.com/2008/01/gezelligheid.html
But I am also wondering how the virtual social networking sites...groups on facebook, even blogs, play in? Are they the substitutes for 3rd places? Do they make us feel connected in some way? And, in the words of McCluhan, what do they "extend" and/or make obsolete?
Thanks, once again, for the very interesting series!
Cathryn
I've really enjoyed this series, Richard. Throughout it you've touched on what we are trying to do each day at Connecting Caring Communities (WeCareAbilene.org). I'd love to hear more of your thoughts as it specifically relates to us sometime-- maybe at Monks, which is becoming one of my third places. - Brad
Great stuff again!
Jesus's 3 years of "ministry" appeared to be spent mingling mostly with "regular people", and "hanging out" AWAY from the temple. Reading the 4 "Gospels", it sure seems that MANY were comfortable hanging out with HIM!
I think that was significant - a gesture of setting a tone for
"community". Perhaps this was a way to demonstrate the benefits of exchanging the Old Covenent paradigm (temple centered) for the New Covenant paradigm - a change particularly resisted by the religious establishment.
The emphasis of church buildings, church government, creeds, etc, by definition destroys any possibility of neutrality for a prospective seeker. Immediately, the visitor walks into church at a great disadvantage (whether a "non-believer" or even a veteran Christian seeking a new
"church home").
I believe that is the "church's" first problem - reverting back to "rebuilding the temple".
5. The Regulars
The first thing that came to my mind is those "regulars" crossing that elusive fine line of becoming cliquish (though unintentionally) and taking control of what was originally socially neutral territory.
Finally, I have to look at myself and admit that I participate in this dilemma of sortedness. Approaching 50, my tendency to isolate only grows (though I am content with my work and domestic life). Others in these posts have mentioned it - somehow we as individuals have to WANT community and ACT to generate it - that's still where community has to begin - with the individual.
Great work again Dr. Beck!!!
Gary Y.
Richard,
Interesting that "Cheers"--an electronically manufactured and presented "place"--resonnates as the exemplar (avitar?) of place (not unlike, e.g. the Starship Enterprise or a political Camelot. It seems to me that the attraction to cheers-like illusions is a kind of longing and loneliness ultimately born of personal and social discontent, what Peter Gay calls a "hunger for wholeness." Such longing, it seems to me, is often uncritically examined and leads to counterfeit and cultic attachment of all kinds.
The other end of the pole is smugness. For me, the key is "hopeful high adventure and surprise with others in one place not too risky and not too safe."
Blessings!
Richard: Excellent
Frank