Making your way in the world today takes everything you've got.
Taking a break from all your worries, sure would help a lot.
Wouldn't you like to get away?
Sometimes you want to go
Where everybody knows your name,
and they're always glad you came.
You wanna be where you can see,
our troubles are all the same
You wanna be where everybody knows
Your name.
You wanna go where people know,
people are all the same,
You wanna go where everybody knows
your name.
--Theme song from Cheers
After arguing for the importance for the third place in our lives in his book The Great Good Place, Oldenburg surveys the characteristics shared by third places.
According to Oldenburg, the characteristics of third places are:
1. On Neutral Ground
Third places are not hosted places. No one is guest, no one is host. The place is shared or neutral. This allows for independence and freedom. As Oldenburg summarizes, "There must be places where individuals may come and go as they please, in which none are required to play host, and in which all feel at home and comfortable."
According to Oldenburg, the reason third places need to be neutral is that they help resolve a paradox of social mixing. Specifically, we need a degree of distance and autonomy from the very people we might seek to associate with. Our interactions need to be voluntarily initiated and dropped if we are to agree to participate in them. Anyone who has ever been forced into social mixing knows exactly what Oldenburg is talking about. Churches make this mistake all the time. Compulsory mixing is forced and effortful and we quickly avoid or distance ourselves from it. Oldenburg cites Richard Sennett's assessment: "People can be sociable only when they have some protection from each other." The protection offered by the third place is that one can come and go and interact with others as one pleases.
2. The Third Place is a Leveler
Third places welcome everyone, no membership is needed. Also, Oldenburg writes, "a transformation must occur as one passes through the portals of the third place. Worldly status claims must be checked at the door in order that all within may be equals. The surrender of outward status, or leveling, that transforms those who own delivery trucks and those who drive them into equals, is rewarded by acceptance on more humane and less transitory grounds. Leveling is a joy and relief to those of higher and lower status in the mundane world."
3. Conversation is the Main Activity
This doesn't mean that games (darts, pool, cards, dominoes) can't be a critical feature of third places. My family's favorite stop in Brooklyn, NY when we visit my wife's sister is Floyd's which has an indoor bocce court.
4. Accessibility and Accommodation
As for timing, third places need to be open during those hours when we are released from work or home. Typically, early in the morning, after work, and after dinner. Also, third places need to be close to where people live or work.
5. The Regulars
A core group of regular clientele, often different at different hours of the day, gives a third place its heart and soul. Regulars create the sense of welcome and community. This is what separates a typical Starbucks from a true third place coffeehouse. Without a regular clientele a Starbucks just has a group of isolated customers, most of whom have headphones on. If conversation is the central activity of the third place a group of regulars is the embodiment of that conversation.
6. A Low Profile
Third places are plain and casual. You come as you are. And if you come in with a tie on you loosen it or take it off.
7. The Mood is Playful
Oldenburg writes, "joy and acceptance reign over anxiety and alienation."
8. Home Away from Home
In the words of the song, a third place is a place where everybody knows your name. And they're always glad you came.
Welcome to the blog of Richard Beck, professor and experimental psychologist at Abilene Christian University (brief vita) and author of Unclean and The Authenticity of Faith.
Experimental Theology is available on the Kindle.
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The Little Way of St. Thérèse of Lisieux
The William Stringfellow Project (Ongoing)
Autobiographical Posts
- Subversion and Shame: I Like the Color Pink
- The Bureaucrat
- Uncle Richard, Vampire Hunter
- Freedom Fellowship
- Palm Sunday with the Orhtodox
- Looking Like Jesus (or a Crazy Person)
- Freedom Rider
- On Maps and Marital Spats
- Get on a Bike...and Go Slow
- Buying a Bible
- Memento Mori
- We Weren't as Good as the Muppets
- Uncle Richard and the Shark
- Growing Up Catholic
- Ghostbusting (Part 1)
- Ghostbusting (Part 2)
- My Eschatological Dog
- Meditations on Y'all
- Tex Mex and Depression Era Cuisine
- Aliens at Roswell
- Driving to Pizza House
On the Principalities and Powers
- Christian Anarchism
- A Restless Patriotism
- Wink on Exorcism
- Images of God Against Empire
- A Boredom Revolution
- The Medal of St. Benedict
- Exorcisms are about Economics
- "Scooby-Doo, Where Are You?"
- "A Home for Demons...and the Merchants Weep"
- Tales of the Demonic
- The Ethic of Death: The Policies and Procedures Manual
- "All That Are Here Are Humans"
- Ears of Stone
- The War Prayer
- Letter from a Birmingham Jail
Blog Sermons
From the Prison Bible Study
Series/Essays Based on my Research
- Death and Christian Art, Part 1
- Death and Christian Art, Interlude
- Death and Christian Art, Part 2
- Death and Christian Art, Part 3
- Profanity
- Satan and the Emotional Burden of Monotheism
- Death, Gnosticism and the Incarnation
- Summer and Winter Christians
- Sinning in Your Heart
- Quest Religious Orientation
- Satan as a Functional Theodicy
- Attachment to God
- PostSecret, Part 1
- PostSecret, Part 2
- PostSecret, Part 3
- PostSecret, Part 4
- PostSecret, Part 5
The Theology of Calvin and Hobbes
The Theology of Peanuts
The Angel of the iPhone
Reflections on Gender and the Church
- Call No Man on Earth Father
- Head Coverings: Why Female Hair is a Testicle
- A Letter to My Church on Women's Roles
- Pragmatics or Power in Patriarchy?
- Whores: A Meditation on Gender and the Bible
- On Masculine Christianity and Powerplays
- Thoughts on Mark Driscoll While I'm Knitting
- Ambivalent Sexism
- Direct Your Hearts to Her
- Gender, Submission and Ecosystems of Abuse
The Snake Handling Churches of Appalachia
How Facebook Killed the Church
Blogging about the Bible
- Adam's First Wife
- I Am a Worm
- Christus Victor in the Lord's Prayer
- Let Them Both Grow Together
- Repent
- Here I Am
- Becoming the Jubilee
- Sermon on the Mount: Study Guide
- Treat Them as a Pagan or Tax Collector
- Going Outside the Camp
- Welcoming Children
- The Song of Lamech and the Song of the Lamb
- The Nephilim
- Shaming Jesus
- Pseudepigrapha and the Christian Witness
- The Exclusion and Inclusion of Eunuchs
- The Second Moses
- The New Manna
- Salvation in the First Sermons of the Church
- "A Bloody Husband"
- Song of the Vineyard
- The Jubilee
Bonhoeffer's Letters from Prision
Civil Rights Family Trip
Hip Christianity
Demons and The Powers
- Part 1: Thinking about Demons
- Part 2: Evil and Illness in Modernity
- Part 3: Evil as Residual
- Part 4: The Language of The Powers
- Part 5: The Angels of the Nations
- Part 6: Yoder on The Powers
- Part 7: The Spirituality of The Powers
- Part 8: The Inner Aspect of Material Power
- Part 9: Stringfellow on The Powers
- Part 10: Demons in the Gosples
Judas
The Midrash of R. Crumb
Theology and Evolutionary Psychology
- Prelude: Galileo's Dilemma
- Part 1: Natural and Sexual Selection
- Part 2: On the Sweet Tooth (and Morality as Dieting)
- Interlude: Emoticons
- Part 3: Evolution and Human Sexuality
- Part 4: Sexual Jealousy
- Part 5: Kin Selection and Family Values
- Part 6: The Storge to Xenia Shift
- Part 7: Reciprocity
- Part 8: Moralistic Aggression
Scripture and Discernment
- Biblical as Sociological Stress Test
- Cookie Cutting the Bible: A Case Study
- Pawn to King 4
- Allowing God to Rage
- Poetry of a Murderer
- On Christian Communion: Killing vs. Sexuality
- Heretics and Disagreement
- Atonement: A Primer
- "The Bible says..."
- The "Yes, but..." Church
- Human Experience and the Bible
- Discernment, Part 1
- Discernment, Part 2
- Rabbinic Hedges
- Fuzzy Logic
Interacting with Good Books
- Are Christians Hate-Filled Hypocrites?
- Christ and Horrors
- The King Jesus Gospel
- Insurrection
- The Bible Made Impossible
- The Deliverance of God
- To Change the World
- Sexuality and the Christian Body
- I Told Me So
- The Teaching of the Twelve
- Evolving in Monkey Town
- Saved from Sacrifice: A Series
- Darwin's Sacred Cause
- Outliers
- Evil in Modern Thought, Part 1
- Evil in Modern Thought, Part 2
- Evil in Modern Thought, Part 3
- The Black Swan, Part 1
- The Black Swan, Part 2
- Rapture Ready!
- A Secular Age
- The God Who Risks
- I Am a Strange Loop, Part 1
- I Am a Strange Loop, Part 2
- I Am a Strange Loop, Part 3
- I Am a Strange Loop, Part 4
- I Am a Strange Loop, Part 5
- The Evolution of Cooperation
- Evil
- On Apology
Moral Psychology
- Ethnocentrism and Politics
- Flies, Attention and Morality
- The Banality of Evil
- Regarding Sex
- The Ovens at Buchenwald
- Violence and Traffic Lights
- Defending Individualism
- Guilt and Atonement
- The Varieties of Love and Hate
- The Wicked
- Moral Foundations
- Primum non nocere
- The Moral Emotions
- The Moral Circle, Part 1
- The Moral Circle, Part 2
- Taboo Psychology
- The Morality of Mentality
- Moral Conviction
- Infrahumanization
- Holiness and Moral Grammars
Experiments in Quantitative Ecclesiology
The Theology of Everyday Life
- Hating Pixels
- Dress, Divinity and Dumbfounding
- The Kingdom of God Will Not Be Tweeted
- Tickling
- Tattoos
- The Ethics of :-)
- On Snobbery
- Jokes
- The F-word
- Hypocrisy
- Can you sin on a deserted island?
- Ironic Christians
- Everything I learned about life I learned coaching tee-ball
- Gossip, Part 1: The Food of the Brain
- Gossip, Part 2: Evolutionary Stable Strategies
- Gossip, Part 3: The Pay it Forward World
- Sinning in Your Heart?, Part 1: The Morality of Mentality
- Moral Progress, Part 1
- Moral Progress, Part 2
- Human Nature
- Welcome
- On Humility
Dogmatism & Doubt: Curing the Religious Disease
Sticky Theology (Why is Bad Theology so Popular?)
Universal Reconciliation
- Holiness in Heaven?
- Universalism and the New Perspective on Paul
- A Googolplexian Hell
- The Best Ending to the Christian Story: An Exchange with Daniel Kirk
- Universalism and the Bondage of the Will
- Universalism and the Prophetic Imagination
- Universalism and Theodicy
- Universalism FAQ & Answers
- Universalism: A Summary Defense
- Why I Am a Universalist Series (and Resources)
George MacDonald
Alone, Suburban & Sorted
The Theology of Monsters
Original Sin: A New View
The Theology of Ugly
Orthodox Iconography
A Walk with William James
- Part 1: The Jamesian Situation
- Part 2: Habit
- Part 3: Belief as Vote
- Part 4: Pragmatism and the Emerging Church
- Part 5: Theology is a Fork
- Part 6: Ontological Emotion
- Part 7: Religious Surrender
- Part 8: Introverts at Church
- Part 9: Bubbles in the Sun
- Part 10: Ghostbusting
- Part 11: The Empirical Trace
- Part 12: Saintliness
Preparing for the Cartesian Storm (Free Will & Souls in the Age of Neuroscience)
Musings On Faith, Belief, and Doubt
- Cheap Praise and Costly Praise
- god
- Wired to Suffer
- A New Apologetics
- Orthodox Alexithymia
- High and Low: The Psalms and Suffering
- The Buddhist Phase
- Skilled Christianity
- The Two Families of God
- The Bait and Switch of Contemporary Christianity
- Evil and Evolution: Thoughts on Enns and Smith
- Theodicy and No Country for Old Men
- Doubt: A Diagnosis
- Faith and Modernity
- Faith after "The Cognitive Turn"
- Salvation
- The Gifts of Doubt
- A Beautiful Life
- Is Santa Claus Real?
- The Feeling of Knowing
- Practicing Christianity
- In Praise of Doubt
- Skepticism and Conviction
- Pragmatic Belief
- N-Order Complaint and Need for Cognition
The Theology of Humor
Game Theory and the Kingdom of God
Holiday Musings
- A Christmas Carol as Resistance Literature: Part 1
- A Christmas Carol as Resistance Literature: Part 2
- It's Still Christmas
- Easter Shouldn't Be Good News
- The Deeper Magic: A Good Friday Meditation
- Palm Sunday with the Orthodox
- Growing Up Catholic: A Lenten Meditation
- The Liturgical Year for Dummies
- "Watching Their Flocks at Night": An Advent Meditation
- Pentecost and Babel
- Epiphany
- Ambivalence about Lent
- On Easter and Astronomy
- Christmas & TV, Part 1: The Grinch
- Christmas & TV, Part 2: Misfits
- Christmas & TV, Part 3: Charlie Brown
- Sex Sandals and Advent
- Freud and Valentine's Day
- Existentialism and Halloween
- Halloween Redux: Talking with the Dead
The Offbeat
- Jesus Would Be a Hufflepuff
- The Moral Example of Captain Jack Sparrow
- Weddings Real, Imagined and Yet to Come
- Michelangelo and Neuroanatomy
- Believing in Bigfoot
- The Kingdom of God as Improv and Flash Mob
- 2012 and the End of the World
- Chocolate Jesus
- The Polar Express and the Uncanny Valley
- Why the Anti-Christ Is an Idiot
- On Harry Potter and Vampire Movies

I'm looking forward to the part of this series where you put the bow on and explain how this revitalization of third places is going to happen. 'cause it sounds like an infrastructure problem, and infrastructure problems are hard. =)
I'm very lucky in that I live down the street from a true third-place coffeeshop. I can certainly vouch for the sense of community that it provides, and for all the reasons that you mention here.
The 8 categories you lay out in this post make me want to find a place like that and dive in with both feet. But it leaves me wondering if places like that can exist in our sorted world. How can a third place be a leveler when our neighborhoods are arranged along socio-economic lines?
Dan
http://theologypilgrim.wordpress.com
Great post. Cheers is such a perfect example. I'd thought of Oplin, but obviously conversation isn't the main activity, though you find a mixing of all age groups and statuses, with a core of iconic "regulars."
The third place reminds me of what we experienced in Amsterdam last year in the brown cafes--gezelligheid. I was so affected by it that I wrote about it on my sporadically used blog:
A Dutch word that means a feeling of coziness, but more than that...it carries a social connotation that exudes welcome and peace and lingering and warmth and relief from stress, from hurry. A gezellig person is one who takes part in this lifestyle, who goes to places, who creates places that are socially cosy, whether a garden or a brown cafe, the supper table or the living room hearth.
Certainly the aesthetics of the place play a part. In the Netherlands and Belgium, the brown cafes are such places, with their candlelit glow, their rich and varied beer served with a 4 inch head, each in its own unique glassware. Foam topped amber. And close, intimate table arrangements, so close you're likely to rub shoulders and knees and elbows with those around you. But the person or persons play the greater part. Beauty and Community create gezelligheid. A community that is unhurried, that enjoys lingering over the beer and conversation, and always makes room for one more...
The rest is here.
http://fallbackwords.blogspot.com/2008/01/gezelligheid.html
But I am also wondering how the virtual social networking sites...groups on facebook, even blogs, play in? Are they the substitutes for 3rd places? Do they make us feel connected in some way? And, in the words of McCluhan, what do they "extend" and/or make obsolete?
Thanks, once again, for the very interesting series!
Cathryn
I've really enjoyed this series, Richard. Throughout it you've touched on what we are trying to do each day at Connecting Caring Communities (WeCareAbilene.org). I'd love to hear more of your thoughts as it specifically relates to us sometime-- maybe at Monks, which is becoming one of my third places. - Brad
Great stuff again!
Jesus's 3 years of "ministry" appeared to be spent mingling mostly with "regular people", and "hanging out" AWAY from the temple. Reading the 4 "Gospels", it sure seems that MANY were comfortable hanging out with HIM!
I think that was significant - a gesture of setting a tone for
"community". Perhaps this was a way to demonstrate the benefits of exchanging the Old Covenent paradigm (temple centered) for the New Covenant paradigm - a change particularly resisted by the religious establishment.
The emphasis of church buildings, church government, creeds, etc, by definition destroys any possibility of neutrality for a prospective seeker. Immediately, the visitor walks into church at a great disadvantage (whether a "non-believer" or even a veteran Christian seeking a new
"church home").
I believe that is the "church's" first problem - reverting back to "rebuilding the temple".
5. The Regulars
The first thing that came to my mind is those "regulars" crossing that elusive fine line of becoming cliquish (though unintentionally) and taking control of what was originally socially neutral territory.
Finally, I have to look at myself and admit that I participate in this dilemma of sortedness. Approaching 50, my tendency to isolate only grows (though I am content with my work and domestic life). Others in these posts have mentioned it - somehow we as individuals have to WANT community and ACT to generate it - that's still where community has to begin - with the individual.
Great work again Dr. Beck!!!
Gary Y.
Richard,
Interesting that "Cheers"--an electronically manufactured and presented "place"--resonnates as the exemplar (avitar?) of place (not unlike, e.g. the Starship Enterprise or a political Camelot. It seems to me that the attraction to cheers-like illusions is a kind of longing and loneliness ultimately born of personal and social discontent, what Peter Gay calls a "hunger for wholeness." Such longing, it seems to me, is often uncritically examined and leads to counterfeit and cultic attachment of all kinds.
The other end of the pole is smugness. For me, the key is "hopeful high adventure and surprise with others in one place not too risky and not too safe."
Blessings!
Richard: Excellent
Frank