All through this week and leading up to Sunday the Christian blogosphere has been posting about Easter and Passion related themes. For my Easter reflection I'd like to participate, but in my own way. I want to reflect on how to be a good Christian you need to be a great astronomer.
This topic came to mind as this week my sons, nephews and I did a little backyard astronomy with my 4.5 inch Dobsonian telescope (a wee thing, but good for backyard fun). We were looking at the full moon. It dawned on me, as we were looking at the moon, that this particular full moon was the Paschal Moon, the moon we use to select the date of Easter.
Easter, we all know, is a moveable feast. Notoriously so. What holiday makes you ask "When is _____ this year?" as much as Easter? But it's even worse than this. The dating of Easter is one of the great church controversies dividing the Western and Eastern churches.
Today we date Easter this way: Easter shall be the first Sunday after the first full moon (the Paschal moon we were looking at) after the spring equinox.
(Two notes: First, the equinox here is the Northern spring equinox, for the Southern hemisphere it is the autumn equinox. Second, the phrase "full moon" is vague. A "full" moon is relative to your position on earth. But this rule is close enough for our purposes. My point: See how good at astronomy you have to be to get Easter right?)
This year the Paschal Moon came just one day after the spring equinox which was also early this year (due to the leap year). This is why Easter is so very early this year. The last time Easter was this early was in 1913. And it won't be this early again in our lifetimes.
So you get my point: You have to be a pretty good astronomer to get Easter right. You need to be able to note the equinox (i.e., the point where the sun is at one of two opposite points on the celestial sphere where the celestial equator and ecliptic intersect), the full moon, and manage the calendar (those leap years and such). The math behind all this is called computus and it requires, as best as I can tell, an advanced degree in mathematics and planetary astronomy.
The ancient Easter controversies have to do with calendars. Here's an abstract of that story.
The events surrounding the death, burial, and resurrection of Jesus occurred during the Jewish Passover celebrations. Obviously, this association is of great theological import. So the early church was keen to keep a close association between Easter and Passover. But the Jewish calendar is a lunar calendar, fixing the celebration on the 15th day of the month of Nisan. This places Passover in the spring in the Northern Hemisphere. Thus, Easter is always in the spring.
However, after Constantine, as Christianity came to be centered on Rome, the Roman solar calendar came to dominate the celebrations of the church. It was unwieldy to manage a lunar calendar for religious feasts (e.g., Passover and Easter) and a solar calendar for civic functions. Plus, the 15th of Nisan doesn't always fall on the same day of the week. This complicated things for the church who wanted to associate the first day of the week, Sunday, with Easter. I mean, wouldn't it be odd to celebrate Easter Wednesday?
So the early church made a compromise. It switched to a solar calendar but kept Easter in the spring, keeping it seasonally associated with Passover (and still, vestigially, following the phases of the moon), as well as locking it onto a Sunday. Problem solved!
Well, not so fast. This early solution was based on the Julian calendar. Julius Caesar introduced this calendar to Rome after seeing the advantages of the Egyptian solar year. I guess we have Cleopatra to thank for this.
(Side history: Most ancient societies used the moon as a clock. The moon's regular phases make it ideal for this purpose. The trouble is, a lunar year doesn't sync well with the solar year, and it's the sun that's in charge of agricultural events. The Egyptians were one of the first civilizations to break with the moon and go with the sun, a much more difficult astronomical task. Most scholars think that the Egyptians were able to break with the moon because their lives were governed by another non-moon time-keeping device: The floods of the Nile.)
The Julian calendar gives us a year of 365 days. Which is remarkably close to the actual solar year. But the match is not exact. A solar year is closer to 365 and 1/4th days long. So with the Julian calendar you are drifting against the solar year by 1/4 day each year. This drift is not much to notice on a year to year basis but over a century your calendar is drifting about 25 days, almost a full month. Eventually, if you date Easter by the Julian calendar Easter ends up being in the dead of winter. And Santa starts showing up in Hawaiian shirts.
Now this Julian drift can and was dealt with by adding in days here and there to catch the calendar up with the sun. But these were regional and post hoc measures. This calendar thing just had to get fixed once and for all. And only precise astronomy--nailing the exact length of the solar year---could help. Eventually, all the frustrations and science fell into the lap of Pope Gregory XIII who, in 1582, created the Gregorian calendar. It is the Gregorian calendar that gives us the leap years which correct every four years for the 1/4 day drift (but again, it is much more complicated than this as a solar year isn't exactly 365 1/4th days. See how good at astronomy you have to be to be a good Christian?). The Gregorian calendar now governs most of the world. Problem solved!
Well, not exactly. The Eastern Orthodox church didn't go along with the Gregorian calendar reforms. They stayed with the Julian calendar. Consequently, to this day, there are two Easters in Christendom, each celebrated on different days.
So, when exactly is Easter? Well, you could track with Passover. But if you do so you might not be celebrating Easter on Sunday. Or, you could track with the Julian calendar like the Orthodox. The trouble with this is that you'll be basing Easter on a calendar taken from ancient pagan Egypt and celebrating a Christian holy day on a day of the week that carries a pagan name: The Sun's Day. The Gregorian calendar fares no better.
So when is Easter? Hard to say. But I do know this. You'd have to be very, very good at astronomy to know.
I hope you have a blessed and happy Easter! And let me encourage you to enjoy some backyard astronomy when you can. Saturn is in the east now, but growing fainter as the days pass...
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Richard Beck
Welcome to the blog of Richard Beck, author and professor of psychology at Abilene Christian University (beckr@acu.edu).
The Theology of Faƫrie
The Little Way of St. ThĆ©rĆØse of Lisieux
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On the Principalities and Powers
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- A Boredom Revolution
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- "Scooby-Doo, Where Are You?"
- "A Home for Demons...and the Merchants Weep"
- Tales of the Demonic
- The Ethic of Death: The Policies and Procedures Manual
- "All That Are Here Are Humans"
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Experimental Theology
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- The Victim Needs No Conversion
- The Hormonal God
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- The Satanic Church
- Mousetrap
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- The Gospel According to Lady Gaga
- Your God is Too Big
From the Prison Bible Study
- The Philosopher
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- There is a Balm in Gilead
- In Prison With Ann Voskamp
- To Make the Love of God Credible
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- Advent: A Prison Story
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- The Prayer of Willy Brown
- Those Old Time Gospel Songs
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- Living in Babylon: Reading Revelation in Prison
- Reading the Beatitudes in Prision
- John 13: A Story from the Prision Study
- The Word
Series/Essays Based on my Research
The Theology of Calvin and Hobbes
The Theology of Peanuts
The Snake Handling Churches of Appalachia
Eccentric Christianity
- Part 1: A Peculiar People
- Part 2: The Eccentric God, Transcendence and the Prophetic Imagination
- Part 3: Welcoming God in the Stranger
- Part 4: Enchantment, the Porous Self and the Spirit
- Part 5: Doubt, Gratitude and an Eccentric Faith
- Part 6: The Eccentric Economy of Love
- Part 7: The Eccentric Kingdom
The Fuller Integration Lectures
Blogging about the Bible
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- The True Troubler
- Stumbling At Just One Point
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- The Lord Saw That She Was Not Loved
- The Subversion of the Creator God
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- The Lord of the Flies
- On Preterism, the Second Coming and Hell
- Commitment and Violence: A Reading of the Akedah
- Gain Versus Gift in Ecclesiastes
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- The Psalms as Liberation Theology
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- Doing Beautiful Things
- The Most Remarkable Sequence in the Bible
- Targeting the Dove Sellers
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- Devoted to Destruction: Reading Cherem Non-Violently
- The Triumph of the Cross
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- Hold Others Above Yourself
- Blessed are the Tricksters
- Adam's First Wife
- I Am a Worm
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- Let Them Both Grow Together
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- Here I Am
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- Sermon on the Mount: Study Guide
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- Going Outside the Camp
- Welcoming Children
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- The Nephilim
- Shaming Jesus
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- The New Manna
- Salvation in the First Sermons of the Church
- "A Bloody Husband"
- Song of the Vineyard
Bonhoeffer's Letters from Prision
Civil Rights History and Race Relations
- The Gospel According to Ta-Nehisi Coates (Six Part Series)
- Bus Ride to Justice: Toward Racial Reconciliation in the Churches of Christ
- Black Heroism and White Sympathy: A Reflection on the Charleston Shooting
- Selma 50th Anniversary
- More Than Three Minutes
- The Passion of White America
- Remembering James Chaney, Michael Schwerner and Andrew Goodman
- Will Campbell
- Sitting in the Pews of Ebeneser Baptist Church
- MLK Bedtime Prayer
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- Civil Rights Family Trip 5: Montgomery
Hip Christianity
The Charism of the Charismatics
Would Jesus Break a Window?: The Hermeneutics of the Temple Action
Being Church
- Instead of a Coffee Shop How About a Laundromat?
- A Million Boring Little Things
- A Prayer for ISIS
- "The People At Our Church Die A Lot"
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- Washing Dishes at Freedom Fellowship
- Where David Plays the Tambourine
- On Interruptibility
- Mattering
- This Ritual of Hallowing
- Faith as Honoring
- The Beautiful
- The Sensory Boundary
- The Missional and Apostolic Nature of Holiness
- Open Commuion: Warning!
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- A Community Called Forgiveness
- Love is the Allocation of Our Dying
- Freedom Fellowship
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- The Hands of Christ
- Barbara, Stanley and Andrea: Thoughts on Love, Training and Social Psychology
- Gerald's Gift
- Wiping the Blood Away
- This Morning Jesus Put On Dark Sunglasses
- The Only Way I Know How to Save the World
- Renunciation
- The Reason We Gather
- Anointing With Oil
- Incarnations of God's Mercy
Exploring Preterism
Scripture and Discernment
- Owning Your Protestantism: We Follow Our Conscience, Not the Bible
- Emotional Intelligence and Sola Scriptura
- Songbooks vs. the Psalms
- Biblical as Sociological Stress Test
- Cookie Cutting the Bible: A Case Study
- Pawn to King 4
- Allowing God to Rage
- Poetry of a Murderer
- On Christian Communion: Killing vs. Sexuality
- Heretics and Disagreement
- Atonement: A Primer
- "The Bible says..."
- The "Yes, but..." Church
- Human Experience and the Bible
- Discernment, Part 1
- Discernment, Part 2
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Interacting with Good Books
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- How Much is Enough?
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- World Upside Down
- Are Christians Hate-Filled Hypocrites?
- Christ and Horrors
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- The Deliverance of God
- To Change the World
- Sexuality and the Christian Body
- I Told Me So
- The Teaching of the Twelve
- Evolving in Monkey Town
- Saved from Sacrifice: A Series
- Darwin's Sacred Cause
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- A Secular Age
- The God Who Risks
Moral Psychology
- The Dark Spell the Devil Casts: Refugees and Our Slavery to the Fear of Death
- Philia Over Phobia
- Elizabeth Smart and the Psychology of the Christian Purity Culture
- On Love and the Yuck Factor
- Ethnocentrism and Politics
- Flies, Attention and Morality
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- The Ovens at Buchenwald
- Violence and Traffic Lights
- Defending Individualism
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- The Varieties of Love and Hate
- The Wicked
- Moral Foundations
- Primum non nocere
- The Moral Emotions
- The Moral Circle, Part 1
- The Moral Circle, Part 2
- Taboo Psychology
- The Morality of Mentality
- Moral Conviction
- Infrahumanization
- Holiness and Moral Grammars
The Purity Psychology of Progressive Christianity
The Theology of Everyday Life
- Self-Esteem Through Shaming
- Let Us Be the Heart Of the Church Rather Than the Amygdala
- Online Debates and Stages of Change
- The Devil on a Wiffle Ball Field
- Incarnational Theology and Mental Illness
- Social Media as Sacrament
- The Impossibility of Calvinistic Psychotherapy
- Hating Pixels
- Dress, Divinity and Dumbfounding
- The Kingdom of God Will Not Be Tweeted
- Tattoos
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- On Snobbery
- Jokes
- Hypocrisy
- Everything I learned about life I learned coaching tee-ball
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- Gossip, Part 2: Evolutionary Stable Strategies
- Gossip, Part 3: The Pay it Forward World
- Human Nature
- Welcome
- On Humility
Jesus, You're Making Me Tired: Scarcity and Spiritual Formation
A Progressive Vision of the Benedict Option
George MacDonald
Jesus & the Jolly Roger: The Kingdom of God is Like a Pirate
Alone, Suburban & Sorted
The Theology of Monsters
The Theology of Ugly
Orthodox Iconography
Musings On Faith, Belief, and Doubt
- The Meanings Only Faith Can Reveal
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- god
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Holiday Musings
- Everything I Learned about Christmas I Learned from TV
- Advent: Learning to Wait
- A Christmas Carol as Resistance Literature: Part 1
- A Christmas Carol as Resistance Literature: Part 2
- It's Still Christmas
- Easter Shouldn't Be Good News
- The Deeper Magic: A Good Friday Meditation
- Palm Sunday with the Orthodox
- Growing Up Catholic: A Lenten Meditation
- The Liturgical Year for Dummies
- "Watching Their Flocks at Night": An Advent Meditation
- Pentecost and Babel
- Epiphany
- Ambivalence about Lent
- On Easter and Astronomy
- Sex Sandals and Advent
- Freud and Valentine's Day
- Existentialism and Halloween
- Halloween Redux: Talking with the Dead
The Offbeat
- Batman and the Joker
- The Theology of Ugly Dolls
- Jesus Would Be a Hufflepuff
- The Moral Example of Captain Jack Sparrow
- Weddings Real, Imagined and Yet to Come
- Michelangelo and Neuroanatomy
- Believing in Bigfoot
- The Kingdom of God as Improv and Flash Mob
- 2012 and the End of the World
- The Polar Express and the Uncanny Valley
- Why the Anti-Christ Is an Idiot
- On Harry Potter and Vampire Movies
Betraying my Southern Hemispherean bias, I vote for a return to the Julian calendar. That means that we get our fair share of winter Christmases and spring Easters.
It's only fair! :)
It is kind of sad how all this is North Hemisphere dominant. What kind of "-ism" (as in "racism" or "chauvanism") is that? Hemispherism?
Hehe. Yes. Or Northism
I'm gonna start a movement.
Mercatorism?
What on earth is mercatorism, tim? :)
Nice pun.
Mercator is the common world map that always used to be used in classrooms and in many cases is still used.
The trouble is, partly because of the difficulties in transferring a round globe to a rectangular map, it distorts land masses and makes some land masses look bigger than others, when in fact they're not even close (eg Greenland and Africa look about the same size, whereas actually Africa is 14 times bigger). Conveniently Northern, (usually) more developed countries look relatively bigger and Southern, (usually) less developed countries look relatively smaller. So arguably it incorporates a bias towards the Northern hemisphere, and particularly towards North America and Western Europe.
Ergo, Mercatorism is... a convoluted word I just made up for saying what Richard and yourself said anyway.
tim f,
First, welcome to the blog. Thanks for your recent comments.
Second, Mercatorism is great! I think I remember a West Wing episode when a group was trying to get a more accurate (size-wise) and "upside down" world map taken up as the new standard. It was a fun way, it seemed, to poke at the top/bottom assumptions North Hemisphere countries hold.
I just found the You Tube clip of that scene. Here it is.
Great word, Tim :) And yeah, I remember that West Wing episode too, Richard.
Myself, I prefer this version :)
http://flourish.org/upsidedownmap/diversophy-large.jpg
Haha, that was an unintentional pun, actually :)
Great post. I've always heard anecdotally that Easter was a re-purposed pagan holiday which celebrated fertility, which explains the odd pairing of rabbit and egg. I don't know if this is true or not - maybe you could confirm or debunk this myth sometime?
Yes, that West Wing episode was when I first heard about the issue, too! I wasn't sure if it was just something Aaron Sorkin had made up, so I looked into it.
Popular culture is the great educator.
Thanks. I congratulate you for this blog.
I've really enjoyed. I sincerely thank you again.