Consider the case of Michael the Archangel. Yes, in Revelation 12 we read of Michael leading armies of angels against the minions of Satan, a great "war in heaven":
Revelation 12.7-9But an overly spiritualized reading of this text misses the origins of this story. This isn't the first time in the Bible we see Michael battling with demonic forces associated with Babylon. As I've described before on the blog and in Reviving Old Scratch, we see Michael tangling with demons in a story from the book of Daniel.
Then war broke out in heaven. Michael and his angels fought against the dragon, and the dragon and his angels fought back. But he was not strong enough, and they lost their place in heaven. The great dragon was hurled down—that ancient serpent called the devil, or Satan, who leads the whole world astray. He was hurled to the earth, and his angels with him.
As you'll recall, in Daniel 10 an angelic messenger is delayed in answering Daniel's prayer because of angelic interference from a territorial spirit, named as the "prince of the Persian kingdom." The angel escapes when Michael, one of the chief princes among the angelic hosts, comes to his aid:
Daniel 10. 12-13As we follow the demonic trail through the Bible we see a development here. Specifically, the national "sons of God" we observed in the last post are shifting away, here in Daniel 10, from being national gods to demonic spirits.
Then he continued, “Do not be afraid, Daniel. Since the first day that you set your mind to gain understanding and to humble yourself before your God, your words were heard, and I have come in response to them. But the prince of the Persian kingdom resisted me twenty-one days. Then Michael, one of the chief princes, came to help me, because I was detained there with the king of Persia.
But these demonic spirits, I want to point out, are still connected with nation states. In Daniel 10 it's the kingdom of Babylon. And when it comes to Michael's war in heaven in the book of Revelation, Babylon is also featured as the political manifestation of dark spiritual powers, the Dragon and the Beast.
All that to keep bringing us back to the point. There is more to "spiritual warfare" than disembodied spirits--angels and demons--fighting in some unseen supernatural realm. There is a concrete political aspect to this struggle as well.
And yet, to swing to the other side, the struggle isn't merely political, it's spiritual as well. Behind Babylon in Daniel 10 is a spiritual "prince." And in Revelation it's the Dragon.
And to think that you can effect political change in Babylon without wrestling with the Dragon seems both quaint and naive.
This is the connection--how the demonic is a fusing of the spiritual and the political, the biblical association between idolatry and oppression--that we are tracing through the Bible.